Clerical Celibacy In The Catholic Church
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Clerical Celibacy In The Catholic Church
Clerical celibacy is the discipline within the Catholic Church by which only unmarried men are ordained to the episcopate, to the priesthood (with individual exceptions) in some autonomous particular Churches, and similarly to the diaconate (with exceptions for certain categories of people). In other autonomous particular churches, the discipline applies only to the episcopate. The Catholic particular church which principally follows this discipline is the Latin Church, but among the Eastern Catholic Churches, at least the Ethiopic Catholic Church applies it also. In this context, " celibacy" retains its original meaning of "unmarried". Though even the married may observe abstinence from sexual intercourse, the obligation to be celibate is seen as a consequence of the obligation to observe ''perfect and perpetual'' continence for the sake of the Kingdom of heaven. Advocates see clerical celibacy as "a special gift of God by which sacred ministers can more easily remain close t ...
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Catholic Church
The Catholic Church, also known as the Roman Catholic Church, is the largest Christian church, with 1.3 billion baptized Catholics worldwide . It is among the world's oldest and largest international institutions, and has played a prominent role in the history and development of Western civilization.O'Collins, p. v (preface). The church consists of 24 ''sui iuris'' churches, including the Latin Church and 23 Eastern Catholic Churches, which comprise almost 3,500 dioceses and eparchies located around the world. The pope, who is the bishop of Rome, is the chief pastor of the church. The bishopric of Rome, known as the Holy See, is the central governing authority of the church. The administrative body of the Holy See, the Roman Curia, has its principal offices in Vatican City, a small enclave of the Italian city of Rome, of which the pope is head of state. The core beliefs of Catholicism are found in the Nicene Creed. The Catholic Church teaches that it is the on ...
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Bart D
Bart is a masculine given name, usually a diminutive of Bartholomew, sometimes of Barton, Bartolomeo, etc. Bart is a Dutch and Ashkenazi Jewish surname, and derives from the name ''Bartholomäus'', a German form of the biblical name ''Bartholomew'' meaning 'son of talmai' in Aramaic. Given names * Bart Andrus (born 1958), American football player and coach * Bart Arens (born 1978), Dutch radio DJ * Bart Baker (born 1986), American comedian and parody musician * Bart Bassett (born 1961), Australian politician * Bart Baxter, American poet * Bart Becht (born 1956), Dutch businessman * Bart Berman (born 1938), Dutch-Israeli pianist and composer * Bart Biemans (born 1988), Belgian footballer * Bart Bok (1906–1983), Dutch-American astronomer * Bart Bongers (born 1946), Dutch water polo player * Bart Bowen (born 1967), American cyclist * Bart Bradley (1930–2006), Canadian ice hockey centre * Bart Braverman (born 1946), American actor * Bart Brentjens (born 1968), Dutch cycl ...
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L'Osservatore Romano
''L'Osservatore Romano'' (, 'The Roman Observer') is the daily newspaper of Vatican City State which reports on the activities of the Holy See and events taking place in the Catholic Church and the world. It is owned by the Holy See but is not an official publication, a role reserved for the ''Acta Apostolicae Sedis'', which acts as a government gazette.John Hooper, "Behind the scenes at the pope's newspaper"
in '''', 20 July 2009
The views expressed in the Osservatore are those of individual authors unless they appear under the specific titles "Nostre Informazioni" or "Santa Sede". Available in nine l ...
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Ambrose
Ambrose of Milan ( la, Aurelius Ambrosius; ), venerated as Saint Ambrose, ; lmo, Sant Ambroeus . was a theologian and statesman who served as Bishop of Milan from 374 to 397. He expressed himself prominently as a public figure, fiercely promoting the Christian faith against Arianism and paganism. He left a substantial collection of writings, of which the best known include the ethical commentary ''De officiis ministrorum'' (377–391), and the exegetical (386–390). His preachings, his actions and his literary works, in addition to his innovative musical hymnography, made him one of the most influential ecclesiastical figures of the 4th century. Ambrose was serving as the Roman governor of Aemilia-Liguria in Milan when he was unexpectedly made Bishop of Milan in 374 by popular acclamation. As bishop, he took a firm position against Arianism and attempted to mediate the conflict between the emperors Theodosius I and Magnus Maximus. Tradition credits Ambrose with developing ...
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Pope Siricius
Pope Siricius (334 – 26 November 399) was the bishop of Rome from December 384 to his death. In response to inquiries from Bishop Himerius of Tarragona, Siricius issued the ''Directa'' decretal, containing decrees of baptism, church discipline and other matters. His are the oldest completely preserved papal decretals. He is sometimes said to have been the first bishop of Rome to call himself pope. Early life Siricius was a native of Rome; his father's name was Tiburtius. Siricius entered the service of the Church at an early age and, according to the testimony of the inscription on his grave, was lector and then deacon of the Roman Church during the pontificate of Liberius. Pontificate After the death of Damasus I, Siricius was elected pope unanimously, despite attempts by Ursinus to promote himself. Emperor Valentinian II's confirmation of his election stilled any further objections. Siricius was an active pope, involved in the administration of the Church and the hand ...
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Directa Decretal
The ''Directa'' decretal was written by Pope Siricius in February AD 385. It took the form of a long letter to Spanish bishop Himerius of Tarragona replying to the bishop’s requests for ''directa'' on various subjects sent several months earlier to Pope Damasus I. It became the first of a series of documents published by the Magisterium that claimed apostolic origin for clerical celibacy and reminded ministers of the altar of the perpetual continence required of them. Background It is known that the First Ecumenical Council which took place at Nicaea included in its legislation a discipline of the priesthood known as clerical 'continence' or celibacy. This was the requirement of all priests and bishops to refrain from sexual contact with their wives or with any other woman. Thus, for a married man to become a priest, his wife had to agree to abstain from all sexual relations. This discipline added to the legislation of various councils, particularly the Council of Elvira, the d ...
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Levite
Levites (or Levi) (, he, ''Lǝvīyyīm'') are Jewish males who claim patrilineal descent from the Tribe of Levi. The Tribe of Levi descended from Levi, the third son of Jacob and Leah. The surname ''Halevi'', which consists of the Hebrew definite article "" ''Ha-'' ("the") plus ''Levi'' (Levite) is not conclusive regarding being a Levite; a titular use of HaLevi indicates being a Levite. The daughter of a Levite is a " ''Bat Levi''" (''Bat'' being Hebrew for "daughter"). The Tribe of Levi served particular religious duties for the Israelites and had political (administering cities of refuge) and educational responsibilities as well. In return, the landed tribes were expected to support the Levites with a tithe (), particularly the tithe known as the First tithe, ''ma'aser rishon''. The Kohanim, a subset of the Levites, were the priests, who performed the work of holiness in the Temple. The Levites, referring to those who were not Kohanim, were specifically assigned to * singi ...
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Council Of Carthage (390)
The Councils of Carthage were church synods held during the 3rd, 4th, and 5th centuries in the city of Carthage in Africa. The most important of these are described below. Synod of 251 In May 251 a synod, assembled under the presidency of Cyprian to consider the treatment of the Lapsi, excommunicated Felicissimus and five other Novatian bishops (Rigorists), and declared that the lapsi should be dealt with, not with indiscriminate severity, but according to the degree of individual guilt. These decisions were confirmed by a synod of Rome in the autumn of the same year. Other Carthaginian synods concerning the lapsi were held in 252 and 254. Synod of 256 Two synods, in 255 and 256, held under Cyprian, pronounced against the validity of heretical baptism, thus taking direct issue with Stephen I, bishop of Rome, who promptly repudiated them. A third synod in September 256, possibly following the repudiation, unanimously reaffirmed the position of the other two. Stephen's claims to au ...
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