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Chavrusa
''Chavrusa'', also spelled ''chavruta'' or ''ḥavruta'' (, lit. "fellowship"; : , ''ḥāḇrāwāṯā''), is a traditional rabbinic approach to Talmudic study in which a small group of students (usually 2–5) analyze, discuss, and debate a shared text. It is a primary learning method in yeshivas and kollels, where students often engage regular study partners of similar knowledge and ability, and is also practiced by those outside the yeshiva setting, in work, home, and vacation settings. The traditional phrase is to learn ''b'chavrusa'' ( ''bəḥāḇruṯā'' "in partnership"); the word has come by metonymy to refer to the study partner as an individual, though it would more logically describe the pair. Unlike a teacher-student relationship, in which the student memorizes and repeats the material back in tests, chavrusa-style learning puts each student in the position of analyzing the text, organizing their thoughts into logical arguments, explaining their reasoning to th ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Gemara
The Gemara (also transliterated Gemarah, or in Yiddish Gemore) is an essential component of the Talmud, comprising a collection of rabbinical analyses and commentaries on the Mishnah and presented in 63 books. The term is derived from the Aramaic word and rooted in the Semitic word ג-מ-ר (gamar), which means "to finish" or "complete". Initially, the Gemara was transmitted orally and not permitted to be written down. However, after Judah the Prince compiled the Mishnah around 200 CE, rabbis from Babylonia and the Land of Israel extensively studied the work. Their discussions were eventually documented in a series of books, which would come to be known as the Gemara. The Gemara, when combined with the Mishnah, forms the full Talmud. There are two versions of the Gemara: the Babylonian Talmud (Talmud Bavli) and the Jerusalem Talmud (Talmud Yerushalmi). The Babylonian Talmud, compiled by scholars in Babylonia around 500 CE and primarily from the academies of Sura, Pumbedi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Yeshiva
A yeshiva (; ; pl. , or ) is a traditional Jewish educational institution focused on the study of Rabbinic literature, primarily the Talmud and halacha (Jewish law), while Torah and Jewish philosophy are studied in parallel. The studying is usually done through daily '' shiurim'' (lectures or classes) as well as in study pairs called '' chavrusas'' ( Aramaic for 'friendship' or 'companionship'). '' Chavrusa''-style learning is one of the unique features of the yeshiva. In the United States and Israel, different levels of yeshiva education have different names. In the U.S., elementary-school students enroll in a '' cheder'', post- bar mitzvah-age students learn in a '' mesivta'', and undergraduate-level students learn in a '' beit midrash'' or '' yeshiva gedola'' (). In Israel, elementary-school students enroll in a Talmud Torah or '' cheder'', post-bar mitzvah-age students learn in a ''yeshiva ketana'' (), and high-school-age students learn in a ''yeshiva gedola''. ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Torah Study
Torah study is the study of the Torah, Hebrew Bible, Talmud, responsa, rabbinic literature, and similar works, all of which are Judaism's Sifrei kodesh, religious texts. According to Rabbinic Judaism, the study is done for the purpose of the ''mitzvah'' ("commandment") of Torah study itself. This practice is present to an extent in all religious branches of Judaism, and is considered of paramount importance among religious Jews. Torah study has evolved over the generations, as lifestyles changed and also as new texts were written. Traditional view In rabbinic literature, a heavy emphasis is placed on Torah study for Jews, Jewish males, with women being exempt. This literature teaches an eagerness for such study and a thirst for knowledge that expands beyond the text of the Tanakh to the entire Oral Torah. Some examples of traditional religious teachings: * The study of Torah is "equal to all" of the ''Mitzvah, mitzvot'' of Honour thy father and thy mother, honouring one's pare ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Carteret Beis Medrash
Carteret is a location in Normandy, France, and most if not all uses derive from there. Carteret may refer to: Places * Carteret, New Jersey, a borough in Middlesex County, New Jersey, U.S.A., named after George Carteret ** Carteret High School, a four-year comprehensive public high school, the lone secondary school in Carteret School District ** Carteret School District, a comprehensive community public school district in Carteret, New Jersey ** West Carteret, New Jersey, an unincorporated community located within Carteret, New Jersey ** Yeshiva Gedola of Carteret, a Jewish institution based in Carteret, New Jersey * , a former commune, since 1964 part of Barneville-Carteret, Normandy, France ** , a peninsula near Carteret, Normandy *** , located on Cape Carteret, Normandy * Carteret County, North Carolina, named after either George Carteret or John Carteret, 2nd Earl Granville ** Cape Carteret, North Carolina, a town within Carteret County ** Carteret Community College, a com ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Amoraim
''Amoraim'' ( , singular ''Amora'' ; "those who say" or "those who speak over the people", or "spokesmen") refers to Jewish scholars of the period from about 200 to 500 CE, who "said" or "told over" the teachings of the Oral Torah. They were primarily located in Babylonia and the Land of Israel. Their legal discussions and debates were eventually codified in the Gemara. The ''Amoraim'' followed the '' Tannaim'' in the sequence of ancient Jewish scholars. The ''Tannaim'' were direct transmitters of uncodified oral tradition; the ''Amoraim'' expounded upon and clarified the oral law after its initial codification. The Amoraic era The first Babylonian ''Amoraim'' were Abba Arikha, respectfully referred to as ''Rav'', and his contemporary and frequent debate partner, Shmuel. Among the earliest ''Amoraim'' in Israel were Johanan bar Nappaha and Shimon ben Lakish. Traditionally, the Amoraic period is reckoned as seven or eight generations (depending on where one begins and en ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Joshua Ben Perachiah
Joshua ben Perahiah or Joshua ben Perachya () was nasi (Hebrew title), nasi of the Sanhedrin in the latter half of the 2nd century BCE. With Nittai of Arbela, second of five pairs of scholars He and his colleague Nittai of Arbela were the second of the five pairs (Zugot) of scholars who received and transmitted Jewish tradition. At the time of the persecution of the Pharisees by John Hyrcanus (c. 134-104 BC), Joshua was deposed — a disgrace to which his words in Menachot 109b allude. However, in Sanhedrin 107b and Sotah 47a, it was during the persecutions of Pharisees 88-76 BC by Alexander Jannaeus, not John Hyrcanus whose persecution he fled. He fled to Alexandria, but returned to Jerusalem when the persecutions ceased and the Pharisees again triumphed over the Sadducees. Teachings and advice The following ethical maxim found in the ''Ethics of the Fathers'' shows his gentle judgment of his fellow men and his eagerness to spread knowledge among the people: Only a single hala ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jose Ben Halafta
Jose ben Helpetha, commonly known as Jose ben Halafta () was a tanna of the fourth generation (2nd century CE). He is the fifth-most-frequently mentioned sage in the Mishnah. Yose Ben Halafta is the one of two rabbis called Rabbi Yose in the Talmud; the other being Jose ben Zimra, an amora. Biography He was born at Sepphoris; but his family was of Babylonian-Jewish origin. According to a genealogical chart found at Jerusalem, he was a descendant of Jonadab ben Rechab. He was one of Rabbi Akiva's five principal pupils, called "the restorers of the Law," who were afterward ordained by Judah ben Baba. He was also a student of Johanan ben Nuri, whose halakhot he transmitted and of Eutolemus. It is very likely that he studied much under his father, Halafta, whose authority he invokes in several instances. But his principal teacher was Akiva, whose system he followed in his interpretation of the Law. After having been ordained in violation of a Roman edict, Jose fled to Asia ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jose Bar Hanina
Rabbi Jose bar Hanina (, read as ''Rabbi Yossi bar Hanina'') was an '' amora'' of the Land of Israel, from the second generation of the Amoraim. Biography He was a disciple of R. Yochanan bar Nafcha, and served as a dayan (religious judge). He was ordained as a rabbi by his own rabbi—Yochanan bar Nafcha. He became a leading Torah sage, with Rabbi Assi calling him a "great man". Later he became a " Talmid Haver", a colleague-disciple, to Yochanan bar Nafcha, and even disputed and debated him in halakhic matters. This is how he also got to know R. Shimon ben Lakish and R. Eleazar ben Pedat, whom he also disputed and debated in halakha.B. Talmud, Tractate Berakhot, 22b; and Tractate Eruvin, 103a The Talmud cites him many times, and other amoraim delivered halachic teachings in his name, among them R. Abbahu and R. Hamma bar Ukba. In addition, some of his aggadic Aggadah (, or ; ; 'tales', 'legend', 'lore') is the non-legalistic exegesis which appears in the classical ra ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Volozhin Yeshiva
Yeshivas Etz Ḥayyim (), commonly called the Volozhin Yeshiva (), was a prestigious LItvak yeshiva located in the town of Volozhin in the Russian Empire (now Valozhyn, Belarus). It was founded around 1803 by Khayim Volozhiner, a student of the famed Vilna Gaon, and trained several generations of scholars, rabbis, and leaders. It is considered the first modern ''yeshiva'', and served as a model for later Misnagdic educational institutions. The institution reached its zenith under the leadership of Rabbi Naftali Zvi Yehuda Berlin, who became ''rosh yeshiva'' in 1854. In 1892, demands of the Russian authorities to increase secular studies forced the ''yeshiva'' to close. It re-opened on a smaller scale in 1899 and functioned until the outbreak of World War II in 1939. During the War German soldiers used the building as a stable, and it was subsequently converted into a canteen and deli. The site was returned to the Jewish community of Belarus in 1989. It is considered a cultural ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Berakhot (tractate)
Berakhot (, lit. "Blessings") is the first tractate of '' Seder Zeraim'' ("Order of Seeds") of the Mishnah and of the Talmud. The tractate discusses the rules of prayers, particularly the Shema and the Amidah, and blessings for various circumstances. Since a large part of the tractate is concerned with the many ''berakhot'' (), all comprising the formal liturgical element beginning with the words "Blessed are you, Lord our God....", it is named for the initial word of these special form of prayer. ''Berakhot'' is the only tractate in ''Seder Zeraim'' to have Gemara – rabbinical analysis of and commentary on the Mishnah – in the Babylonian Talmud. There is however Jerusalem Talmud on all the tractates in ''Seder Zeraim''. There is also a Tosefta for this tractate. The Jewish religious laws detailed in this tractate have shaped the liturgies of all the Jewish communities since the later Talmudic period and continue to be observed by traditional Jewish communities until ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Pirkei Avot
Pirkei Avot (; also transliterated as ''Pirqei Avoth'' or ''Pirkei Avos'' or ''Pirke Aboth'', also ''Abhoth''), which translates into English as Chapters of the Fathers, is a compilation of the ethical teachings and maxims from Rabbinic Jewish tradition. It is part of didactic Jewish ethical literature. Because of its contents, the name is sometimes given as Ethics of the Fathers. Pirkei Avot consists of the Mishnaic tractate of ''Avot'', the second-to-last tractate in the order of Nezikin in the Mishnah, plus one additional chapter. Avot is unique in that it is the only tractate of the Mishnah dealing ''solely'' with ethical and moral principles; there is relatively little halakha (laws) in Pirkei Avot. Translation of the title In the title ''Pirkei Avot'', the word "pirkei" is Hebrew for "chapters of". The word ''avot'' means "fathers", and thus ''Pirkei Avot'' is often rendered in English as "Chapters of the Fathers", or (more loosely) "Ethics of the Fathers". This tra ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
The Jerusalem Post
''The Jerusalem Post'' is an English language, English-language Israeli broadsheet newspaper based in Jerusalem, Israel, founded in 1932 during the Mandate for Palestine, British Mandate of Mandatory Palestine, Palestine by Gershon Agron as ''The Palestine Post''. In 1950, it changed its name to ''The Jerusalem Post''. In 2004, the paper was bought by Mirkaei Tikshoret, a diversified Israeli media firm controlled by investor Eli Azur (who in 2014 also acquired the newspaper ''Maariv (newspaper), Maariv''). ''The Jerusalem Post'' is published in English. Previously, it also had a French edition. The paper describes itself as being in the Politics of Israel, Israeli political political center, center, which is considered to be Centre-right politics, center-right by Far-right politics in Israel, international standards; its editorial line is critical of political corruption, and supportive of the separation of religion and state in Israel. It is also a strong proponent of greater in ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
