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Amoraim
''Amoraim'' ( , singular ''Amora'' ; "those who say" or "those who speak over the people", or "spokesmen") refers to Jewish scholars of the period from about 200 to 500 CE, who "said" or "told over" the teachings of the Oral Torah. They were primarily located in Babylonia and the Land of Israel. Their legal discussions and debates were eventually codified in the Gemara. The ''Amoraim'' followed the '' Tannaim'' in the sequence of ancient Jewish scholars. The ''Tannaim'' were direct transmitters of uncodified oral tradition; the ''Amoraim'' expounded upon and clarified the oral law after its initial codification. The Amoraic era The first Babylonian ''Amoraim'' were Abba Arikha, respectfully referred to as ''Rav'', and his contemporary and frequent debate partner, Shmuel. Among the earliest ''Amoraim'' in Israel were Johanan bar Nappaha and Shimon ben Lakish. Traditionally, the Amoraic period is reckoned as seven or eight generations (depending on where one begins and en ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Gemara
The Gemara (also transliterated Gemarah, or in Yiddish Gemore) is an essential component of the Talmud, comprising a collection of rabbinical analyses and commentaries on the Mishnah and presented in 63 books. The term is derived from the Aramaic word and rooted in the Semitic word ג-מ-ר (gamar), which means "to finish" or "complete". Initially, the Gemara was transmitted orally and not permitted to be written down. However, after Judah the Prince compiled the Mishnah around 200 CE, rabbis from Babylonia and the Land of Israel extensively studied the work. Their discussions were eventually documented in a series of books, which would come to be known as the Gemara. The Gemara, when combined with the Mishnah, forms the full Talmud. There are two versions of the Gemara: the Babylonian Talmud (Talmud Bavli) and the Jerusalem Talmud (Talmud Yerushalmi). The Babylonian Talmud, compiled by scholars in Babylonia around 500 CE and primarily from the academies of Sura, Pumbedi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Talmud
The Talmud (; ) is the central text of Rabbinic Judaism and the primary source of Jewish religious law (''halakha'') and Jewish theology. Until the advent of Haskalah#Effects, modernity, in nearly all Jewish communities, the Talmud was the centerpiece of Jewish culture, Jewish cultural life and was foundational to "all Jewish thought and aspirations", serving also as "the guide for the daily life" of Jews. The Talmud includes the teachings and opinions of thousands of rabbis on a variety of subjects, including halakha, Jewish ethics, Jewish philosophy, philosophy, Jewish customs, customs, Jewish history, history, and Jewish folklore, folklore, and many other topics. The Talmud is a commentary on the Mishnah. This text is made up of 63 Masekhet, tractates, each covering one subject area. The language of the Talmud is Jewish Babylonian Aramaic. Talmudic tradition emerged and was compiled between the destruction of the Second Temple in 70 CE and the Arab conquest in the early seve ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hanan Bar Rava
Ḥanan bar Rava (חנן/חנא/חנין בר רב/א) or Ḥanan bar Abba (חנן בר א/בא) was a Talmudic sage and second-generation Babylonian Amora. He lived in Israel, moved to Babylonia with Abba b. Aybo, and died there ca. 290 CE. He is distinct from the late-generation Babylonian Amora of the same name who apparently conversed with Ashi (352-427 CE). Ḥanan b. Rava's father was not Abba b. Joseph b. Ḥama (called Rava in the Talmud), who lived a century later. Ḥanan b. Rava was the son-in-law of Abba b. Aybo (Rav), tutored Rav's son Hiyya b. Rav, and is often quoted relaying Rav's teachings or describing his customs. He was the father-in-law of Ḥisda, by whom he had at least seven grandsons, two granddaughters, two great-granddaughters, and four great-great-grandchildren, including Amemar b. Yenuqa. Bizna, Z'era, Kahana b. Taḥlifa, Nachman b. Yaakov, G'neva, Ḥisda, Abin, and others relay his teachings in the Talmud. In 1997, the Supreme Cour ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Johanan Bar Nappaha
:''See Johanan (name) for more rabbis by this name''. Johanan bar Nappaha ( Yoḥanan bar Nafḥa or Napaḥa), also known simply as Rabbi Yochanan or Johanan bar Nafcha (180–279 CE), was a leading rabbi and second-generation '' Amora'' during the Talmudic era. Johanan's opinions are quoted widely across the Jerusalem and Babylonian Talmuds. The compilation of the Jerusalem Talmud is generally ascribed to him. Name He is generally cited as "Johanan," but sometimes by his cognomen only, which he himself uses once; but he is never cited by both together. Opinions vary on whether "bar Nappaha" (literally "son f theblacksmith") derives from his father's profession, from the name of his ancestral region, or perhaps represents a physical or psychological quality. Biography Early years Johanan's early years were spent in Sepphoris in the Roman-ruled Galilee (then part of Syria Palaestina province). He traced his descent from the tribe of Joseph. His father, a blacksmith, died ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Rav Ashi
Rav Ashi () ("Rabbi Ashi") (352–427) was a Babylonian Jewish rabbi, of the sixth generation of amoraim. He reestablished the Academy at Sura and was the first editor of the Babylonian Talmud. The original pronunciation of his name may have been ''Asheh'', as suggested by the rhyming of his name with " Mosheh" in Maimonides' writings, and a possible rhyme with the word ''mikdashei'' () in the Talmud itself. Biography According to a tradition preserved in the academies, Rav Ashi was born in the same year that Rava (the great teacher of Mahuza) died, and he was the first important teacher in the Talmudic Academies in Babylonia after Rava's death. Simai, Ashi's father, was a rich and learned man, a student of the college of Naresh near Sura, which was directed by Rav Pappa, Rava's disciple. Ashi's teacher was Rav Kahana III, a member of the same college, who later became president of the academy at Pumbedita. Ashi married the daughter of Rami bar Hama, or Rami b. Ab ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Pumbedita Academy
The Pumbedita Academy or Pumbedita Yeshiva (; sometimes ''Pumbeditha'', ''Pumpedita'', ''Pumbedisa'') was a Talmudic academy in Pumbedita, an unidentified location in modern Iraq, during the Amoraic and Geonic eras. It was founded by Judah bar Ezekiel (220–299 CE) and, with the Sura Academy founded in 225 by Abba Arika, retained dominant influence for about 800 years. History After Abba Arikha and Samuel of Nehardea died at the end of the first generation of the Amoraim, along with the designation of Rav Huna as dean Sura, Judah bar Ezekiel went to the city of Pumbedita and had established a new yeshiva there. Pumbedita Academy was active for about 800 years over the course of the eras of the Amoraim, Savoraim, and Geonim up until the days of Hai Gaon. At the time, the academies of Pumbedita and Sura became the most influential and dominant yeshivas of the Jewish communities' world, and all Torah decrees and other religious rulings were issued from these Yeshivas to all ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Adda Bar Ahavah
Adda bar Ahavah or Adda bar Ahabah (רב אדא בר אהבה) is the name of two Jewish rabbis and Talmudic scholars, known as Amoraim, who lived in Lower Mesopotamia, a region known in Jewish texts as "Babylonia". The amora of the second generation Rav Adda bar Ahavah was a Talmudist who lived in Babylonia, known as an amora of the second generation (third and fourth centuries), frequently quoted in both the Jerusalem and the Babylonian Talmuds. He is said to have been born on the day that Judah haNasi Judah ha-Nasi (, ''Yəhūḏā hanNāsīʾ''; Yehudah HaNasi or Judah the Prince or Judah the President) or Judah I, known simply as Rebbi or Rabbi, was a second-century rabbi (a tannaim, tanna of the fifth generation) and chief redactor and e ... died. He was a disciple of Abba Arikha, at whose funeral he rent his garments twice in mourning for the great scholar. At Pumbedita, Rav Adda gathered about him many pupils, whom he taught sometimes in the public thoroughfa ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Abba Arikha
Rav Abba bar Aybo (; 175–247 CE), commonly known as Abba Arikha () or simply as Rav (), was a Jewish amora of the 3rd century. He was born and lived in Kafri, Asoristan, in the Sasanian Empire. In Sura, Arikha established the systematic study of the rabbinic traditions, which, using the Mishnah as a foundational text, led to the compilation of the Talmud. With him began the long period of ascendancy of the prestigious Talmudic academies in Babylonia around the year 220. In the Talmud, he is frequently associated with Samuel of Nehardea, a fellow amora with whom he debated many issues. Biography His surname, Arikha (English: ''the Tall''), he owed to his height, which exceeded that of his contemporaries. Others, reading Arekha, consider it an honorary title, like "Lecturer". In the traditional literature, he is referred to almost exclusively as Rav, "the Master" (both by contemporaries and latter generations), just as his teacher, Judah ha-Nasi, was known simply as ''Rab ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Judah II
Judah II or Nesi'ah I was a Jewish sage who lived in Tiberias in the Land of Israel, in the middle of the third century CE. He is mentioned in the classical works of Judaism's Oral Torah, the Mishnah and Talmud. There he is variously called "Judah," "Judah Nesi'ah" (= "ha-Nasi"), and occasionally "Rabbi" like his grandfather, Judah haNasi. As Judah III is also designated as "Judah Nesi'ah," it is often difficult, sometimes impossible, to determine which one of these patriarchs is referred to. Biography Youth Various stories of Judah's youth, referring to him and his brother Hillel, have been preserved. As youths, Judah and Hillel visited Cabul and Biri, each time behaving in ways which offended the local population. Relations with other scholars He had especially friendly relations with Hoshaiah. Together with Rabbi Joshua ben Levi, he assisted at Laodicea in the reception of a female proselyte into Judaism. Jonathan b. Eleazar was his companion at the baths of Gadara. The re ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tannaim
''Tannaim'' ( Amoraic Hebrew: תנאים "repeaters", "teachers", singular ''tanna'' , borrowed from Aramaic) were the rabbinic sages whose views are recorded in the Mishnah, from approximately 10–220 CE. The period of the Tannaim, also referred to as the Mishnaic period, lasted about 210 years. It came after the period of the Zugot "Pairs" and was immediately followed by the period of the Amoraim "Interpreters". The root ''tanna'' () is the Aramaic equivalent of the Hebrew root ''shanah'' (), which also is the root word of ''Mishnah''. The verb ''shanah'' means "to repeat hat one was taught and is used to mean "to learn". The Mishnaic period is commonly divided into five periods according to generations. There are approximately 120 known Tannaim. The Tannaim lived in several areas of the Land of Israel. The spiritual center of Judaism at that time was Jerusalem, but after the destruction of the city and the Second Temple, Yohanan ben Zakkai and his students founded a n ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Samuel Of Nehardea
Samuel of Nehardea or Samuel bar Abba, often simply called Samuel (Hebrew: שמואל) and occasionally Mar Samuel, was a Jewish Amora of the first generation; son of Abba bar Abba and head of the Yeshiva at Nehardea, Babylonia. He was a teacher of halakha, judge, physician, and astronomer. He was born about 165 CE at Nehardea, and died there in 254 CE. In the Talmud, Samuel is frequently associated with Abba Arikha ("Rav"), with whom he debated on many issues. Biography Birth As in the case of many other great men, a number of legendary stories are connected with his birth. His father, Abba bar Abba, subsequently known also by the Aramaic language designation Abuh di-Shemu'el ("father of Samuel"), was a silk- merchant. R. Yehuda ben Betheira ordered a silken garment from him, but refused to take it after Abba had procured it, and when the latter asked him the reason of his refusal, R. Yehuda answered, "The commission was only a spoken word, and was not sufficient to make t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Rav Huna
Rav Huna (Hebrew: רב הונא) was a Jewish Talmudist and Exilarch who lived in Babylonia, known as an amora of the second generation and head of the Academy of Sura; he was born about 216 CE (212 CE according to Gratz) and died in 296–297 CE (608 of the Seleucidan era) or in 290 CE. Biography He lived in a town, identified by Wiesener with Tikrit. He was the principal pupil of Rav, under whom he acquired so much learning that one of Rava's three wishes was to possess Rav Huna's wisdom. Mo'ed Katan 28a He was also styled "one of the Babylonian Hasidim," on account of his great piety. The esteem in which he was held was so great that, though not of a priestly family, he read from the Torah on Shabbat and holy days the first passage, which is usually read by a Kohen (priest). Rav Ammi and Rav Assi, honored Israeli Kohanim, considered Huna as their superior. Although Rav Huna was related to the family of the exilarch he was so poor at the beginning of his career that in ord ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
