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Caboclo
A caboclo () is a person of mixed Indigenous Brazilian and European ancestry, or, less commonly, a culturally assimilated or detribalized person of full Amerindian descent. In Brazil, a ''caboclo'' generally refers to this specific type of '' mestiço''. The term, also pronounced "caboco", is from Brazilian Portuguese, and perhaps ultimately from the Tupi ''kaa'boc'', meaning "the one who comes from the forest". A person of mixed Indigenous Brazilian and sub-Saharan black ancestry is known as a "'' cafuzo''." In the 1872 and 1890 censuses, 3.9% and 9.04% of the population self-identified as caboclos, respectively. Since then, caboclos are counted as pardos, along with mulattoes (mixed Black-White) and cafuzos (mixed Amerindian-Black). A survey performed in Rio de Janeiro showed that 14% of Whites and 6% of Pardos reported Amerindian and White ancestry. According to some estimations, caboclos would be around 12% of Brazilian population. Etymology The term ''caboclo'' ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Umbanda
Umbanda () is a religion that emerged in Brazil during the 1920s. Deriving largely from Kardecist spiritism, Spiritism, it also combines elements from African diasporic religions, Afro-Brazilian traditions like Candomblé as well as Roman Catholicism. There is no central authority in control of Umbanda, which is organized around autonomous places of worship termed ''centros'' or ''terreiros'', the followers of which are called ''Umbandistas''. Adherents of this monotheism, monotheistic religion believe in a single God who is distant from humanity. Beneath this entity are powerful non-human spirits called ''Orisha, orixás''. In the more Spiritist-oriented wing of the religion, White Umbanda, these are viewed as divine energies or forces of nature; in more Africanised forms they are seen as West African deities and are offered animal sacrifices. The emissaries of the ''orixás'' are the ''pretos velhos'' and ''caboclos'', spirits of enslaved Africans and of Indigenous peoples in ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Candomblé
Candomblé () is an African diaspora religions, African diasporic religion that developed in Brazil during the 19th century. It arose through a process of syncretism between several of the traditional religions of West and Central Africa, especially those of Yoruba religion, the Yoruba, Bantu mythology, Bantu, and Gbe languages, Gbe, coupled with influences from Roman Catholicism. There is no central authority in control of Candomblé, which is organized around autonomous ''terreiros'' (houses). Candomblé venerates spirits, known varyingly as ''Orisha, orixás'', ''inkice'', or ''vodun'', which are deemed subservient to a transcendent creator god, Olorun, Oludumaré. Deriving their names and attributes from traditional West African deities, the ''orixás'' are linked with Roman Catholic saints. Each individual is believed to have a tutelary ''orixá'' who has been connected to them since before birth and who informs their personality. An initiatory tradition, Candomblé's member ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Day Of The Caboclo
A caboclo () is a person of mixed Indigenous Brazilian and European ancestry, or, less commonly, a culturally assimilated or detribalized person of full Amerindian descent. In Brazil, a ''caboclo'' generally refers to this specific type of ''mestiço''. The term, also pronounced "caboco", is from Brazilian Portuguese, and perhaps ultimately from the Tupi ''kaa'boc'', meaning "the one who comes from the forest". A person of mixed Indigenous Brazilian and sub-Saharan black ancestry is known as a "'' cafuzo''." In the 1872 and 1890 censuses, 3.9% and 9.04% of the population self-identified as caboclos, respectively. Since then, caboclos are counted as pardos, along with mulattoes (mixed Black-White) and cafuzos (mixed Amerindian-Black). A survey performed in Rio de Janeiro showed that 14% of Whites and 6% of Pardos reported Amerindian and White ancestry. According to some estimations, caboclos would be around 12% of Brazilian population. Etymology The term ''caboclo'' (wh ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mestiço
''Mestiço'' is a Portuguese term that referred to persons of mixed European and Indigenous non-European ancestry in the former Portuguese Empire. Mestiço community in Brazil In Colonial Brazil, it was initially used to refer to , persons born from a couple in which one was an Indigenous American and the other a European. It literally translates as " mameluke", probably referring to the common Iberian comparisons of swarthy people to North Africans (cf. , "tawny, swarthy, tanned" but also "dark colored" or "dark-haired human", from , " Moor"). The term fell in disuse in Brazil and was replaced by the much more familiar-sounding (formerly , from Tupi ''ka'abok'', "the ones coming from the wilderness") or (from ''kari'boka'', "what comes from the white man"; could also mean the child of a and a white person, equivalent to the Spanish , or to the child of a and an Indigenous person, equivalent to the Spanish ), given the fact that most Brazilians, even those living in ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Multiracial
The term multiracial people refers to people who are mixed with two or more races (human categorization), races and the term multi-ethnic people refers to people who are of more than one ethnicity, ethnicities. A variety of terms have been used both historically and presently for multiracial people in a variety of contexts, including ''multiethnic'', ''polyethnic'', occasionally ''bi-ethnic'', ''biracial'', ''mixed-race'', ''Métis'', ''Muladí, Muwallad'', ''Melezi'', ''Coloureds, Coloured'', ''Dougla people, Dougla'', ''half-caste'', ''Euronesian, ʻafakasi'', ''mulatto'', ''mestizo'', ''Wiktionary:mutt, mutt'', ''Melungeon'', ''quadroon'', ''Quadroon, octoroon'', ''Quadroon#Racial classifications, griffe'', ''sacatra'', ''zambo, sambo/zambo'', ''Indo people, Eurasian'', ''hapa'', ''hāfu'', ''Garifuna'', ''pardo'', and ''Gurans (Transbaikal people), Gurans''. A number of these once-acceptable terms are now considered Offensive language, offensive, in addition to those that were ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mixed Race Day
In Brazil, "Mixed Race Day" (''Dia do Mestiço'') is observed annually on June 27, three days after the Day of the Caboclo, in celebration of all mixed-race Brazilians, including the caboclos. The date is an official public holiday in three Brazilian states. History Mixed Race Day marks the election of twenty-seven mixed-race representatives during the 1st Conference for the Promotion of Racial Equality, which occurred in the city of Manaus from April 7 to 9, 2005. It also recognizes the month of June, in which ''caboclo'' activist Helda Castro was registered as the only mixed-race representative in the 1st National Conference for the Promotion of Racial Equality, which was held in Brasília (June 30 to July 2, 2005) and was sponsored by the Government of Brazil. Manaus established "Mixed Race Day" as an official day of the city on January 6, 2006. The recognition was adopted by other cities and four States: 2006, by the Brazilian State of Amazonas and by the city of Boa Vis ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Detribalization
Detribalization is the process by which persons who belong to a particular indigenous ethnic identity or community are detached from that identity or community through the deliberate efforts of colonizers and/or the larger effects of colonialism. Detribalization was systematically executed by detaching members from communities outside the colony so that they could be " modernized", Westernized, and, in most circumstances, Christianized for the prosperity of the colonial state. Historical accounts illustrate several trends in detribalization, with the most prevalent being the role that Western colonial capitalists played in exploiting Indigenous people's labor, resources, and knowledge, the role that Christian missionaries and the colonial Christian mission system played in compelling Christian membership in place of Indigenous cultural and religious practices, instances of which were recorded in North America, South America, Africa, Asia, and Oceania, and the systemic conditio ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Rio De Janeiro
Rio de Janeiro, or simply Rio, is the capital of the Rio de Janeiro (state), state of Rio de Janeiro. It is the List of cities in Brazil by population, second-most-populous city in Brazil (after São Paulo) and the Largest cities in the Americas, sixth-most-populous city in the Americas. Founded in 1565 by the Portuguese people, Portuguese, the city was initially the seat of the Captaincy of Rio de Janeiro, a domain of the Portuguese Empire. In 1763, it became the capital of the State of Brazil, a List of states of the Portuguese Empire, state of the Portuguese Empire. In 1808, when the Transfer of the Portuguese Court to Brazil, Portuguese Royal Court moved to Brazil, Rio de Janeiro became the seat of the court of Queen Maria I of Portugal. She subsequently, under the leadership of her son the prince regent John VI of Portugal, raised Brazil to the dignity of a kingdom, within the United Kingdom of Portugal, Brazil and the Algarves, United Kingdom of Portugal, Brazil, and Algar ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Indigenous Peoples Day (Brazil)
In Brazil Indigenous Peoples Day (), observed annually on April 19, recognizes and honours the indigenous peoples of Brazil. The date was created by President Getúlio Vargas by a decree in 1943 and recalls the day (April 19) in 1940, in which several indigenous leaderships of the Americas decided to attend the First Inter-American Indian Congress, held in Mexico. The observance name was changed from "Indian Day" () in 2022. Nowadays most part of the cities does not celebrate the date, however it is very common for schoolchildren across Brazil to dress up like Natives and visit Museums to learn more about the first Brazilians. It is common to see celebrations in states with a relatively large indigenous population, such as Mato Grosso, Mato Grosso do Sul, Pará, Goiás, Rondônia and Amazonas. Festivities The National Indian Festival is held yearly in Bertioga, São Paulo to celebrate the Indigenous People's Day. It is considered the largest indigenous cultural event in the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mixed-race Brazilian
Brazilian censuses do not use a "multiracial" category. Instead, the censuses use skin colour categories. Most Brazilians of visibly mixed racial origins self-identify as pardos. According to the 2022 census, "pardos" make up 92.1 million people or 45.3% of Brazil's population. According to some DNA researches, Brazilians predominantly possess a great degree of mixed-race ancestry, though less than half of the country's population classified themselves as "pardos" in the census. This is not seen as any kind of misclassification, since the census categories are not and do not intend to be, based on ancestry, but rather on skin colour. History Before the arrival of the Portuguese in 1500, Brazil was inhabited by nearly five million Amerindians. The Portuguese colonization of Brazil started in the sixteenth century. In the first two centuries of colonization, 100,000 Portuguese arrived in Brazil (around 500 colonists per year). In the eighteenth century, 600,000 Portuguese ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Pardo
In the former Portuguese and Spanish colonies in the Americas, ''pardos'' (feminine ''pardas'') are triracial descendants of Europeans, Indigenous Americans and Africans. History In some places they were defined as neither exclusively mestizo (Indigenous American-European descent), nor mulatto (African-European descent), nor zambo (Indigenous American-African descent). In colonial Mexico, ''pardo'' "became virtually synonymous with ''mulatto'', thereby losing much of its Indigenous referencing". In the eighteenth century, ''pardo'' might have been the preferred label for blackness. Unlike ''negro'', ''pardo'' had no association with slavery. Casta paintings from eighteenth-century Mexico use the label ''negro'', never ''pardo'', to identify Africans paired with Spaniards. In Brazil, the word ''pardo'' has had a general meaning since the beginning of the colonisation. In the famous letter by Pero Vaz de Caminha, for example, in which Brazil was first described by the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Nascimento Caboclo
Nascimento may refer to: * Nascimento (surname), a Portuguese surname * ''Nascimento'' (album), an album by Milton Nascimento * Nascimento (footballer, born 1937), retired football goalkeeper * Nascimento (footballer, born 1960), retired football midfielder {{Disambiguation ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
