Zepho
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Zepho
In the Hebrew Bible, Zephon ( ''Ṣāp̄ōn'', ''Tsāfōn''; also ''Zepho'') was a son of Eliphaz (Esau's eldest son). According to the book of Genesis, his brothers were Omar (Bible), Omar, Teman, Gatam, Kenaz and Amalek. He is mentioned in Genesis 36:11. According to the legend quoted in Josippon, Jossipon, he was captured by the military forces of Joseph (biblical), Joseph and imprisoned, later serving as a general for Kittim. According to this account, he became a Latin King in Latium which was the area where Rome was to be founded later along the Tiber river. King Zepho son of Eliphaz was called Janus Saturnus by his subjects. In the Kabbalistic "Treatise on the Left Emanation" by Isaac ha-Cohen of Soria, Zephon (called Tzephon) is one of the angels associated with the 6th sephira, Tiphereth. In John Milton's ''Paradise Lost'', Zephon, also Zepho was an angel, sent by the archangel Gabriel_(archangel), Gabriel together with Ithuriel, to find out the location of Satan after his ...
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Ithuriel
Ithuriel is an angel mentioned in John Milton's epic poem ''Paradise Lost''. ''Paradise Lost'' In ''Paradise Lost'', Ithuriel is one of two angels (the other being Zephon) charged by the archangel Gabriel to go in search of Satan, who is loose in the Garden of Eden. They find him lurking, in the shape of a toad, close to the ear of the sleeping Eve, attempting to corrupt her thoughts. Ithuriel touches Satan with his spear, causing him to instantly resume his true form: The angels then compel Satan to return with them to Gabriel. Ithuriel also appears in '' The State of Innocence'', John Dryden's stage adaption of Milton's poem. Earlier usage Although the names of the angels in ''Paradise Lost'' are, in most cases, taken from the Bible, Ithuriel is one of the exceptions. In 1950, Robert H. West affirmed that the origins of this name had not been discovered, and that Milton may have coined it himself. However, others have claimed that the name can be found in earlier Hebrew sou ...
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Omar (Bible)
Omar ( he, אוֹמָר ''ʾŌmār'', possibly meaning "eloquent" or "gifted speaker") was the name of a man mentioned in the Bible, the ancestor of a Semitic Edomite and Canaanite clan, the son of Eliphaz (Esau's eldest son). Omar's brothers were Teiman (Yemmen), Zepho, Ga'atam, Kenaz and Amalek.In the bible in original Hebrew: s:he:בראשית לו יא and s:he:דברי הימים א א לו Esau and his wife Adah (daughter of Elon the Hittite) were his grandparents. Accordingly, he was a great-grandson of Isaac the son of Abraham. Historically, his name is first mentioned in the Book of Genesis, Chapter 36, verse 11. The name is not found in use by Jewish texts nor is it in use in modern day Hebrew, but a similar name 'Omer' (with a different pronunciation and spelling, beginning with a glottal Ayin and having a definite Hebrew meaning - a sheaf of wheat and also the offering brought to the temple for the new harvest) is a common name in Israel (Omer Adam Omer Adam ( ...
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Yam (god)
Yam (also ''Yamm''; Semitic: ) is the god of the sea in the Canaanite pantheon. He takes the role of the adversary of Baal in the Ugaritic ''Baal Cycle''. The deity's name derives from the Canaanite word for "Sea", and is one name of the Ugaritic god of Rivers and Sea. Also titled ''ṯpṭ nhr'' (" the Judge of the River"), he is also one of the '' 'ilhm'', or sons of El, the name given to the Levantine pantheon. Of all the gods, despite being the champion of El, Yam holds special hostility against Baal Hadad, son of Dagon. He is a deity of the sea and his palace is in the abyss associated with the depths, or Biblical tehom, of the oceans. Yam is the deity of the primordial chaos and represents the power of the sea, untamed and raging; he is seen as ruling storms and the disasters they wreak, and was an important divinity to the maritime Phoenicians. The gods cast out Yam from the heavenly mountain Sappan (modern Jebel Aqra; ''Sappan'' is cognate to '' Tsephon''). The fi ...
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Kittim
Kittim was a settlement in present-day Larnaca on the east coast of Cyprus, known in ancient times as Kition, or (in Latin) Citium. On this basis, the whole island became known as "Kittim" in Hebrew, including the Hebrew Bible. However the name seems to have been employed with some flexibility in Hebrew literature. It was often applied to all the Aegean islands and even to "the W stin general, but esp ciallythe seafaring W st. Flavius Josephus (c. 100 AD) records in his Antiquities of the Jews that :Cethimus Javan.html"_;"title="on_of_Javan">on_of_Javanpossessed_the_island_Cethima:_it_is_now_called_Cyprus;_and_from_that_it_is_that_all_islands,_and_the_greatest_part_of_the_sea-coasts,_are_named_Cethim_by_the_Hebrews:_and_one_city_there_is_in_Cyprus_that_has_been_able_to_preserve_its_denomination;_it_has_been_called_Kition.html" ;"title="Javan">on_of_Javan.html" ;"title="Javan.html" ;"title="on of Javan">on of Javan">Javan.html" ;"title="on of Javan">on of Javanpossessed the island ...
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Eliphaz
Eliphaz ( "My Elohim is gold", Standard Hebrew Elifaz, Tiberian Hebrew ʾĔlîp̄az / ʾĔlîp̄āz) was the first-born son of Esau and his wife Adah (biblical figure), Adah. He had six sons, of whom Omar (biblical figure), Omar was the firstborn, and the others were Teman (Edom), Teman, Zepho, Gatam, Kenaz and finally Amalek, who was born to his concubine Timna. The people of Amalek were the ancestral enemy of the Israelite people (Book of Exodus ; Book of Deuteronomy ). The Midrash relates that when Jacob escaped from Esau and fled to his uncle Laban (Bible), Laban in Haran (biblical place), Haran, Esau sent Eliphaz to pursue and kill Jacob, his uncle, who was his Rabbi also. When they met, Jacob implored Eliphaz not to kill him, but Eliphaz challenged that he had his father's instructions to fulfill. Jacob gave everything he had with him to Eliphaz and said, ”Take what I have, for a poor man is counted as dead." Eliphaz was satisfied and left his uncle and rabbi poor, but ...
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Hebrew Bible
The Hebrew Bible or Tanakh (;"Tanach"
''Random House Webster's Unabridged Dictionary''.
Hebrew: ''Tānāḵh''), also known in Hebrew as Miqra (; Hebrew: ''Mīqrā''), is the Biblical canon, canonical collection of Hebrew language, Hebrew scriptures, including the Torah, the Nevi'im, and the Ketuvim. Different branches of Judaism and Samaritanism have maintained different versions of the canon, including the 3rd-century Septuagint text used by Second-Temple Judaism, the Syriac language Peshitta, the Samaritan Torah, the Dead Sea Scrolls, and most recently the 10th century medieval Masoretic Text, Masoretic text created by the Masoretes currently used in modern Rabbinic Judaism. The terms "Hebrew Bible" or "Hebrew Canon" are frequently confused with the Masoretic text, however, this is a medieval version and one of several ...
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Paradise
In religion, paradise is a place of exceptional happiness and delight. Paradisiacal notions are often laden with pastoral imagery, and may be cosmogonical or eschatological or both, often compared to the miseries of human civilization: in paradise there is only peace, prosperity, and happiness. Paradise is a place of contentment, a land of luxury and fulfillment. Paradise is often described as a "higher place", the holiest place, in contrast to this World (theology), world, or underworlds such as Hell. In eschatological contexts, paradise is imagined as an Entering heaven alive, abode of the virtuous dead. In Christianity and Islam, Heaven is a paradisiacal relief. In old Egyptian beliefs, the underworld is Aaru, the reed-fields of ideal hunting and fishing grounds where the dead lived after judgment. For the Celts, it was the Fortunate Isles, Fortunate Isle of Mag Mell. For the classical Greeks, the Elysium, Elysian fields was a paradisiacal land of plenty where the heroic and ri ...
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Cherub
A cherub (; plural cherubim; he, כְּרוּב ''kərūḇ'', pl. ''kərūḇīm'', likely borrowed from a derived form of akk, 𒅗𒊏𒁍 ''karabu'' "to bless" such as ''karibu'', "one who blesses", a name for the lamassu) is one of the unearthly beings who directly attend to God, according to Abrahamic religions. The numerous depictions of cherubim assign to them many different roles, such as protecting the entrance of the Garden of Eden. Abrahamic religious traditions In Jewish angelic hierarchy, cherubim have the ninth (second-lowest) rank in Maimonides' ''Mishneh Torah'' (12th century), and the third rank in Kabbalistic works such as ''Berit Menuchah'' (14th century). ''De Coelesti Hierarchia'' places them in the highest rank alongside Seraphim and Thrones. In the Book of Ezekiel and (at least some) Christian icons, the cherub is depicted as having two pairs of wings, and four faces: that of a lion (representative of all wild animals), an ox ( domestic animals), ...
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Elohim
''Elohim'' (: ), the plural of (), is a Hebrew word meaning "gods". Although the word is plural, in the Hebrew Bible it usually takes a singular verb and refers to a single deity, particularly (but not always) the God of Israel. At other times it refers to deities in the plural. Morphologically, the word is the plural form of the word ''eloah'' and related to '' el''. It is cognate to the word ''l-h-m'' which is found in Ugaritic, where it is used as the pantheon for Canaanite gods, the children of El, and conventionally vocalized as "Elohim". Most uses of the term ''Elohim'' in the later Hebrew text imply a view that is at least monolatrist at the time of writing, and such usage (in the singular), as a proper title for the supreme deity, is generally not considered to be synonymous with the term ''elohim'', "gods" (plural, simple noun). Rabbinic scholar Maimonides wrote that the various other usages are commonly understood to be homonyms. One theory suggests that the not ...
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Canaanite Religion
The Canaanite religion was the group of ancient Semitic religions practiced by the Canaanites living in the ancient Levant from at least the early Bronze Age through the first centuries AD. Canaanite religion was polytheistic and, in some cases, monolatristic. Beliefs Deities A group of deities in a four-tier hierarchy headed by El and Asherah were worshiped by the followers of the Canaanite religion; this is a detailed listing: * Aglibol, god of the moon and brother of Malakbel. Part of a trio of gods of Palmyra, Syria along with Bel and Yarhibol. Also part of another trio with Baalshamin and Malakbel. * Anat, virgin goddess of war and strife, sister and putative mate of Ba'al Hadad. * Arsay, goddess of the underworld, one of the three daughters of Ba'al Hadad. * Arsu, god of the evening star and twin brother of Azizos. * Ashtar-Chemosh, wife of Chemosh and goddess of the Moabites. * Asherah, queen consort of El (Ugaritic religion), Elkunirsa (Hittite religion), Yahweh ...
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Satan
Satan,, ; grc, ὁ σατανᾶς or , ; ar, شيطانالخَنَّاس , also known as Devil in Christianity, the Devil, and sometimes also called Lucifer in Christianity, is an non-physical entity, entity in the Abrahamic religions that seduces humans into sin or falsehood. In Judaism, Satan is seen as an agent subservient to God in Judaism, God, typically regarded as a metaphor for the ''yetzer hara'', or "evil inclination." In Christianity and Islam, he is usually seen as a fallen angel or jinn who has rebelled against God in Abrahamic religions, God, who nevertheless allows him temporary power over the fallen world and a host of demons. In the Quran, Shaitan, also known as Iblis, is an entity made of fire who was cast out of Heaven because he refused to bow before the newly created Adam in Islam, Adam and incites humans to sin by infecting their minds with ''waswās'' ("evil suggestions"). A figure known as ''ha-satan'' ("the satan") first appears in the Hebrew B ...
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Angel
In various theistic religious traditions an angel is a supernatural spiritual being who serves God. Abrahamic religions often depict angels as benevolent celestial intermediaries between God (or Heaven) and humanity. Other roles include protectors and guides for humans, and servants of God. Abrahamic religions describe angelic hierarchies, which vary by religion and sect. Some angels have specific names (such as Gabriel or Michael) or titles (such as seraph or archangel). Those expelled from Heaven are called fallen angels, distinct from the heavenly host. Angels in art are usually shaped like humans of extraordinary beauty. They are often identified in Christian artwork with bird wings, halos, and divine light. Etymology The word ''angel'' arrives in modern English from Old English ''engel'' (with a hard ''g'') and the Old French ''angele''. Both of these derive from Late Latin ''angelus'', which in turn was borrowed from Late Greek ''angelos'' (literally "messenge ...
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