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Zočište Monastery
The Zočište Monastery (; ) or formally St. Cosmas and Damian's Monastery () is a Serbian Orthodox monastery belonging to the Eparchy of Raška and Prizren, situated in the village of Zočište, about 3 miles (5 km) southeast of Orahovac, Kosovo, Orahovac, Kosovo. The original church, dedicated to St. Nicholas, was built in the 13th century. The graveyard includes tombstones dating back to the 15th and 16th centuries. The monastery was renovated in the 16th century and again in 2008 after being destroyed in 1999. The Church building has been rebuilt on the existing and consolidated foundations using original building material from the ruins of the old church. The monastery is famous for the relics of the Saints Cosmas and Damian. The shrine at the monastery was said to provide a miraculous cure for eye diseases and mental and psychosomatic disorders. It is said to be "One of the most important cultural places for Serbian and Christian settlements in the Metohija region." It wa ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Serbian Orthodox
The Serbian Orthodox Church ( sr-Cyrl-Latn, Српска православна црква, Srpska pravoslavna crkva) is one of the autocephalous (ecclesiastically independent) Eastern Orthodox Christian churches. The majority of the population in Serbia, Montenegro and Republika Srpska of Bosnia and Herzegovina are baptised members of the Serbian Orthodox Church. It is organized into metropolitanates and eparchies, located primarily in Serbia, Bosnia and Herzegovina, Montenegro, and Croatia. Other congregations are located in the Serb diaspora. The Serbian Patriarch serves as first among equals in his church. The current patriarch is Porfirije, enthroned on 19 February 2021. The Church achieved autocephalous status in 1219, under the leadership of Saint Sava, becoming the independent Archbishopric of Žiča. Its status was elevated to that of a patriarchate in 1346, and was subsequently known as the Serbian Patriarchate of Peć. This patriarchate was abolished by ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sopoćani Monastery
The Sopoćani Monastery (, ), an endowment of King Stefan Uroš I of Serbia, was built from 1259 to 1270, near the source of the Raška River in the region of Ras, the centre of the Serbian medieval state. It is a designated World Heritage Site, added in 1979 with Stari Ras. The monastery is located west of the town of Novi Pazar. History In the 1160s, the Great Župan Stefan Nemanja consolidated his power on the throne in Raška. Although Nemanja's sons received the title of king and established the church as independent by making it autocephalous, as well as developing the economic system and coined money, the work of Stefan Nemanja remained a great model and an example to be emulated by the younger generations. Sopoćani was an endowment of the Serbian King Stefan Uroš I, son to Stefan the First-Crowned and Nemanja's grandson. It was built in 1260 by King Uroš I Nemanjić as a church which would serve as his burial place, and was extended and renovated in the mid-14th ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Stefan Nemanja
Stefan Nemanja (Serbian Cyrillic alphabet, Serbian Cyrillic: , ; – 13 February 1199) was the Grand Prince (Grand Župan#Serbia, Veliki Župan) of the Grand Principality of Serbia, Serbian Grand Principality (also known as Raška (region), Raška, lat. ) from 1166 to 1196. A member of the Vukanović dynasty, Nemanja founded the Nemanjić dynasty, and is remembered for his contributions to Serbian culture and History of Serbia, history, founding what would evolve into the Serbian Empire, as well as the Serbian Orthodox Church, national church. According to the Serbian Academy of Sciences and Arts, Nemanja is also among the most remarkable Serbs for his literary contributions and altruistic attributes. In 1196, after three decades of warfare and negotiations, including the Byzantine-Norman wars#Third Norman invasion of the Balkans (1185–1186), Third Norman invasion of the Balkans (1185–1186) which consolidated Serbia while distinguishing it from both Western and Byzantine sphe ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Velika Hoča
Velika (Cyrillic: Велика; "great" (fem.) in South Slavic) may refer to: Places * Velika (bishopric), a medieval bishopric associated with Clement of Ohrid * Velika, Bosnia and Herzegovina, a village in Derventa * Velika, Bulgaria, a village near Tsarevo, in Burgas Province * Velika, Croatia, a village and municipality in Požega-Slavonia County * Velika, Larissa, a beach village in Thessaly, Greece * Velika, Montenegro, a village in Plav * Velika (Česma), a river in Croatia, right tributary of Česma * Velika Jamnička, a village near Pisarovina, Croatia * Velika Petrovagorska, a village near Lobor, Croatia * Velika Veternička, a village near Novi Golubovec, Croatia * Kraljeva Velika, a village near Lipovljani, Croatia * Lovrečka Velika Lovrečka Velika is a settlement (''naselje'') in the Vrbovec administrative territory of Zagreb County, Croatia Croatia, officially the Republic of Croatia, is a country in Central Europe, Central and Southeast Europe, on ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Liturgical
Liturgy is the customary public ritual of worship performed by a religious group. As a religious phenomenon, liturgy represents a communal response to and participation in the sacred through activities reflecting praise, thanksgiving, remembrance, supplication, or repentance. It forms a basis for establishing a relationship with God. Technically speaking, liturgy forms a subset of ritual. The word ''liturgy'', sometimes equated in English as " service", refers to a formal ritual enacted by those who understand themselves to be participating in an action with the divine. Etymology The word ''liturgy'' (), derived from the technical term in ancient Greek (), ''leitourgia'', which means "work or service for the people" is a literal translation of the two affixes λήϊτος, "leitos", derived from the Attic form of λαός ("people, public"), and ἔργον, "ergon", meaning "work, service". In origin, it signified the often expensive offerings wealthy Greeks made in servi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Narthex
The narthex is an architectural element typical of Early Christian art and architecture, early Christian and Byzantine architecture, Byzantine basilicas and Church architecture, churches consisting of the entrance or Vestibule (architecture), vestibule, located at the west end of the nave, opposite the church's main altar. Traditionally the narthex was a part of the church building, but was not considered part of the church proper. In early Christian churches the narthex was often divided into two distinct parts: an esonarthex (inner narthex) between the west wall and the body of the church proper, separated from the nave and aisles by a wall, arcade (architecture), arcade, colonnade, screen, or rail, and an external closed space, the exonarthex (outer narthex), a court in front of the church façade delimited on all sides by a colonnade as in the first Old St. Peter's Basilica, St. Peter's Basilica in Rome or in the Basilica of Sant'Ambrogio in Milan. The exonarthex may have bee ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Coffin
A coffin or casket is a funerary box used for viewing or keeping a corpse, for burial, entombment or cremation. Coffins are sometimes referred to as caskets, particularly in American English. A distinction is commonly drawn between "coffins" and "caskets", using "coffin" to refer to a tapered hexagonal or octagonal (also considered to be anthropoidal in shape) box and "casket" to refer to a rectangular box, often with a split lid used for viewing the deceased as seen in the picture. Receptacles for cremated and cremulated human ashes (sometimes called cremains) are called urns. Etymology ''Coffin'', First attested in English in 1380, derives from the Old French , from -4; we might wonder whether there's a point at which it's appropriate to talk of the beginnings of French, that is, when it wa ... , from [ latinisation of Greek language">Greek κόφινος (''kophinos''), all meaning ''basket''. The earliest attested form of the word is the Mycenaean Greek ''ko-pi-na'', wr ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Chapel
A chapel (from , a diminutive of ''cappa'', meaning "little cape") is a Christianity, Christian place of prayer and worship that is usually relatively small. The term has several meanings. First, smaller spaces inside a church that have their own altar are often called chapels; the Lady chapel is a common type of these. Second, a chapel is a place of worship, sometimes Interfaith worship spaces, interfaith, that is part of a building, complex, or vessel with some other main purpose, such as a school, college, hospital, palace or large aristocratic house, castle, barracks, prison, funeral home, hotel, airport, or military or commercial ship. Third, chapels are small places of worship, built as satellite sites by a church or monastery, for example in remote areas; these are often called a chapel of ease. A feature of all these types is that often no clergy are permanently resident or specifically attached to the chapel. For historical reasons, ''chapel'' is also often the term u ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Funerary
A funeral is a ceremony connected with the final disposition of a corpse, such as a burial or cremation, with the attendant observances. Funerary customs comprise the complex of beliefs and practices used by a culture to remember and respect the dead, from interment, to various monuments, prayers, and rituals undertaken in their honour. Customs vary between cultures and religious groups. Funerals have both normative and legal components. Common secular motivations for funerals include mourning the deceased, celebrating their life, and offering support and sympathy to the bereaved; additionally, funerals may have religious aspects that are intended to help the soul of the deceased reach the afterlife, resurrection or reincarnation. The funeral usually includes a ritual through which the corpse receives a final disposition. Depending on culture and religion, these can involve either the destruction of the body (for example, by cremation, sky burial, decomposition, disintegration ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Diaconicon
The diaconicon (; Slavonic: ''diakonik'') is, in Eastern Orthodox and Eastern Catholic Churches, the name given to a chamber on the south side of the central apse of the church, where the vestments, books, etc., that are used in the Divine Services of the church are kept (the sacred vessels are kept in the prothesis, which is on the north side of the sanctuary). Diaconicon and prothesis are collectively known as pastophoria. The diaconicon contains the thalassidion ( piscina), a sink that drains into an honorable place where liquids such as the water used to wash holy things may be poured, and where the clergy may wash their hands before serving the Divine Liturgy. The diaconicon will usually have cabinets or drawers where the vestments and church hangings ('' antependia'') may be safely stored. Here will also be kept the reserved charcoal, and a place for heating the zeon (boiling water that is poured into the chalice before Holy Communion). Towels and other necessary items ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Prothesis (altar)
The prothesis is the place in the sanctuary in which the Liturgy of Preparation takes place in the Eastern Orthodox and Greek Catholic Churches. Prothesis and diaconicon are collectively referred to as pastophoria. The prothesis is located behind the iconostasis and consists of a small table, also known as the Table of Oblation, on which the bread and wine are prepared for the Divine Liturgy. The table will often bear the items being used for the preparation: the chalice, cutting implements, cloths and other items. It is most often placed on the north side of the altar, or in a separate chamber (itself referred to as the prothesis) on the north side of the central apse. During the reign of the Emperor Justin II (565–574), it came to occupy its own separate chamber to the north of the sanctuary, having a separate apse, and joined to the altar by an arched opening. Another apsed chamber was added on the south side for the diaconicon. So that from this time forward, large Orth ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Apse
In architecture, an apse (: apses; from Latin , 'arch, vault'; from Ancient Greek , , 'arch'; sometimes written apsis; : apsides) is a semicircular recess covered with a hemispherical Vault (architecture), vault or semi-dome, also known as an ''exedra''. In Byzantine architecture, Byzantine, Romanesque architecture, Romanesque, and Gothic architecture, Gothic Architecture of cathedrals and great churches, Christian church architecture, church (including cathedral and abbey) architecture, the term is applied to a semi-circular or polygonal termination of the main building at the liturgical east and west, liturgical east end (where the altar is), regardless of the shape of the roof, which may be flat, sloping, domed, or hemispherical. Smaller apses are found elsewhere, especially in shrines. Definition An apse is a semicircular recess, often covered with a hemispherical vault. Commonly, the apse of a church, cathedral or basilica is the semicircular or polygonal termination to the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
