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Zindīq
Zindīq (pl. zanādiqa) is an Islamic pejorative applied to individuals who are considered to hold views or follow practices that are contrary to central Islamic dogmas.. Zandaqa is the noun describing these views. Zandaqa is usually translated as "heresy" and is often used to underscore the seriousness of the religious views of the accused individual, and the rejection of such views by Islamic orthodoxy. It originally referred to the adherents of Manichaeism, but then came to be applied to those who were accused of having heretical beliefs and actions deemed as threatening by Islamic authorities. Under the Abbasids The Arabic ''zindīq'' is a loan word from pre-Islamic Middle Persian 𐭦𐭭𐭣𐭩𐭪 ''zandik'', a Zoroastrian term of uncertain etymology and meaning (for a discussion of the term in a pre-Islamic context, see ''zandik''). Zindīq (زنديق) or Zandik (𐭦𐭭𐭣𐭩𐭪) was initially used to negatively denote the followers of the Manichaeism religion in t ...
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Islamic Terminology
The following list consists of notable concepts that are derived from Islamic and associated cultural (Arab, Persian, Turkish) traditions, which are expressed as words in Arabic or Persian language. The main purpose of this list is to disambiguate multiple spellings, to make note of spellings no longer in use for these concepts, to define the concept in one or two lines, to make it easy for one to find and pin down specific concepts, and to provide a guide to unique concepts of Islam all in one place. Separating concepts in Islam from concepts specific to Arab culture, or from the language itself, can be difficult. Many Arabic concepts have an Arabic secular meaning as well as an Islamic meaning. One example is the concept of dawah. Arabic, like all languages, contains words whose meanings differ across various contexts. Arabic is written in its own alphabet, with letters, symbols, and orthographic conventions that do not have exact equivalents in the Latin alphabet (see Ar ...
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Heresy
Heresy is any belief or theory that is strongly at variance with established beliefs or customs, particularly the accepted beliefs or religious law of a religious organization. A heretic is a proponent of heresy. Heresy in Heresy in Christianity, Christianity, Heresy in Judaism, Judaism, and Bid‘ah, Islam has at times been met with censure ranging from excommunication to the death penalty. Heresy is distinct from apostasy, which is the explicit renunciation of one's religion, principles or cause; and from blasphemy, which is an impious utterance or action concerning God or sacred things. Heresiology is the study of heresy. Etymology Derived from Ancient Greek ''haíresis'' (), the English ''heresy'' originally meant "choice" or "thing chosen". However, it came to mean the "party, or school, of a man's choice", and also referred to that process whereby a young person would examine various philosophies to determine how to live. The word ''heresy'' is usually used within a C ...
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Zandik
Zandik () is a Zoroastrian term conventionally interpreted as heretic in a narrow sense, or, in a wider sense, for a person with any belief or practice that ran contrary to Sassanid-mediated Zoroastrian orthodoxy. The Middle Persian term engendered the better-attested Arabic زنديق '' zindiq'', with the same semantic field but related to Islam rather than Zoroastrianism. In the Islamic world, including Islamic-era Iran, the term was also variously assigned to Manichaeans, Mandaeans, Mazdakites, Zoroastrians, Buddhists, Christians, and free-thinkers in general, including Muslims.. Whether ''zandik'' was also used in any of these ways in Zoroastrian times is unknown; in that context, the term is only attested in three texts (two from the same author), and in all three appears as a hapax legomenon used in a pejorative way, but with no additional hints from which to infer a meaning. In several now-obsolete studies related to Zoroastrianism, the word was also speculated to be the ...
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Apostacy In Islam
Apostasy in Islam ( or ) is commonly defined as the abandonment of Islam by a Muslim, in thought, word, or through deed. It includes not only explicit renunciations of the Islamic faith by converting to another religion or abandoning religion altogether, but also blasphemy or heresy by those who consider themselves Muslims, through any action or utterance which implies unbelief, including those who deny a "fundamental tenet or creed" of Islam. An apostate from Islam is known as a ''murtadd'' (). While Islamic jurisprudence calls for the death penalty of those who refuse to repent of apostasy from Islam, what statements or acts qualify as apostasy, and whether and how they should be punished, are disputed among Muslim scholars, with liberal Islamic movements rejecting physical punishment for apostasy. The penalty of killing of apostates is in conflict with international human rights norms which provide for the freedom of religions, as demonstrated in human rights instruments ...
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Harun Al-Rashid
Abū Jaʿfar Hārūn ibn Muḥammad ar-Rāshīd (), or simply Hārūn ibn al-Mahdī (; or 766 – 24 March 809), famously known as Hārūn al-Rāshīd (), was the fifth Abbasid caliph of the Abbasid Caliphate, reigning from September 786 until his death in March 809. His reign is traditionally regarded to be the beginning of the Islamic Golden Age. His epithet ''al-Rashid'' translates to "the Just", "the Upright", or "the Rightly-Guided". Harun established the legendary library Bayt al-Hikma ("House of Wisdom") in Baghdad in present-day Iraq, and during his rule Baghdad began to flourish as a world center of knowledge, culture and trade. During his rule, the family of Barmakids, which played a deciding role in establishing the Abbasid Caliphate, declined gradually. In 796, he moved his court and government to Raqqa in present-day Syria. Domestically, Harun pursued policies similar to those of his father Al-Mahdi. He released many of the Umayyads and 'Alids his brother Al ...
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Islam And Secularism
Secularism—that is, the separation of religion from civic affairs and the state—has been a controversial concept in Islamic political thought, owing in part to historical factors and in part to the ambiguity of the concept itself. In the Muslim world, the notion has acquired strong negative connotations due to its association with removal of Islamic influences from the legal and political spheres under foreign colonial domination, as well as attempts to restrict public religious expression by some secularist nation states. Thus, secularism has often been perceived as a foreign ideology imposed by invaders and perpetuated by post-colonial ruling elites, and is frequently understood to be equivalent to irreligion or anti-religion. Especially in the late 19th to mid-20th century, some Muslim thinkers advocated secularism as a way to strengthen the Islamic world in the face of Russian, British and French colonialism. Some have advocated secularism in the sense of political orde ...
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Persecution Of Minority Muslim Groups
A number of minority groups within Islam have faced persecution by other Muslims for allegedly being incompatible with the regional majority of Islam. Accusation of heresy or apostasy can result in takfir (excommunication). Ahmadis The Ahmadiyya regard themselves as Muslims, but are seen by many other Muslims as non-Muslims and "heretics" since they are accused of not believing in the finality of prophethood since the death of Muhammad. Armed groups, led by the umbrella organization Khatme Nabuwwat ("Finality of Prophethood"), have launched violent attacks against their mosques in Bangladesh. They committed massacres against them which resulted in 2,000 Ahmadiyya deaths in Pakistani Punjab. Eventually, martial law had to be established and Governor general Ghulam Mohamed dismissed the federal cabinet. This anti-Ahmadiyya movement led Pakistani prime minister Zulfiqar Ali Bhutto to declare that the Ahmadiyyas were "non-Muslims". They are always the worst enemies of the Muslims ...
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Al-Baqara 256
The verse ( ayah) 256 of Al-Baqara is a famous verse in the Islamic scripture, the Quran.Mustansir Mir (2008), ''Understanding the Islamic Scripture'', p. 54. Routledge. . The verse includes the phrase that "there is no compulsion in religion". Immediately after making this statement, the Quran offers a rationale for it: Since the revelation has, through explanation, clarification, and repetition, clearly distinguished the path of guidance from the path of misguidance, it is now up to people to choose the one or the other path. This verse comes right after the Throne Verse. The overwhelming majority of Muslim scholars consider that verse to be a Medinan one,John Esposito (2011), ''What Everyone Needs to Know About Islam'', p. 91. Oxford University Press. . Sir Thomas Walker Arnold (1913), ''Preaching of Islam: A History of the Propagation of the Muslim Faith'', p. 6. Constable. when Muslims lived in their period of political ascendance,"this verse is acknowledged to belong to ...
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Al-Ma'mun
Abū al-ʿAbbās Abd Allāh ibn Hārūn al-Maʾmūn (; 14 September 786 – 9 August 833), better known by his regnal name al-Ma'mun (), was the seventh Abbasid caliph, who reigned from 813 until his death in 833. His leadership was marked by the power and prosperity of the Abbasid Caliphate, al-Ma'mun promoted the Graeco-Arabic translation movement, the House of Wisdom, flowering of learning and the sciences in Baghdad, and the publishing of al-Khwarizmi's The Compendious Book on Calculation by Completion and Balancing, book now known as "Algebra". Making him one of the most important caliphs in the Islamic Golden Age. He is also known as a proponent of the rational Islamic theology of Mu'tazilism. Al-Ma'mun succeeded his half-brother al-Amin after a Fourth Fitna, civil war, much of his reign was spent on peace campaigns. His strong support for Mu'tazilism led him to imprison a Sunni Islam, Sunni Imam, Ahmad ibn Hanbal in an event that became known as ''mihna.'' Al-Ma'mun's for ...
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Mihna
The Mihna () was a period of religious persecution instituted by the Abbasid caliph al-Ma'mun in 833 in which Sunni scholars were punished, imprisoned, or even killed unless they conformed to Mu'tazilite doctrine. The policy lasted for eighteen years (833–851) as it continued through the reigns of al-Ma'mun's immediate successors, al-Mu'tasim and al-Wathiq, and four years of al-Mutawakkil who reversed it in 851. The abolition of Mihna is significant both as the end of the Abbasid Caliph's pretension to decide matters of religious orthodoxy, and as one of the few instances of religious persecution among fellow Muslims in Medieval Islam. Under al-Ma'mun In 827, the caliph al-Ma’mun issued the proclamation of the doctrine of Quranic createdness. The proclamation was followed by the institution of the Mihna six years later, approximately four months before his sudden death in 833. The Mihna continued under his successors, al-Mu’tasim and al-Wathiq, before al-Mutawakkil abolish ...
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