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Yopaat Bʼalam I
Yopaat was an important Maya storm god in the southern Maya area that included the cities of Copán and Quiriguá during the Classic period of Mesoamerican chronology (c. 250–900 AD). Yopaat was closely related to Chaac, the Maya rain god.Gutiérrez González 2012, p. 1061. Yopaat is depicted as bearing a flint weapon that represents a thunderbolt.Bassie-Sweet and Hopkins 2015, p. 127. Yopaat was held responsible for especially violent lightning storms, that were believed to cause earthquakes. He was often represented with a snake in place of one leg, demonstrating a close relationship with Kʼawiil, another Maya deity with similar attributes.Pallán Gayol 2008, p. 26. The deity was most important during the Late Classic period (c. 600–900 AD). Although his worship was concentrated in the Motagua Valley, glyphic inscriptions of the name occur as far away as Palenque, Yaxchilán and Toniná.Gutiérrez González 2012, p. 1062. Decipherment of a hieroglyphic text found at Palen ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
List Of Maya Gods And Supernatural Beings
This is a list of deities playing a role in the Classic (200–1000 CE), Post-Classic (1000–1539 CE) and Contact Period (1511–1697) of Maya religion. The names are mainly taken from the books of Chilam Balam, Lacandon ethnography, the Madrid Codex, the work of Diego de Landa, and the Popol Vuh. Depending on the source, most names are either Yucatec or Kʼicheʼ. The Classic Period names (belonging to the Classic Maya language) are only rarely known with certainty. Maya mythological beings List Source keys *CHB – Books of Chilam Balam *LAC – Lacandon ethnography *L – de Landa *M — Madrid Codex *PV – the Popol Vuh. A Acan The god of wine and intoxication, identified with the drink Balché. Acat The god of tattoos and tattooing. Alom The god of the sky and wood, a creator deity. Ah-Muzen-Cab The god of bees and honey. Awilix The goddess of the Moon and the night. B Bacab The old god of the interior of the earth and of thunder, sky-carri ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Maya Maize God
Like other Mesoamerican peoples, the traditional Maya civilization, Maya recognize in their staple crop, maize, a vital force with which they strongly identify. This is clearly shown by their mythological traditions. According to the 16th-century Popol Vuh, the Hero Twins have maize plants for alter egos and man himself is created from maize. The discovery and opening of the Maize Mountain – the place where the corn seeds are hidden – is still one of the most popular of Maya tales. In the Classic period (200-900 AD), the maize deity shows aspects of a culture hero. Female and male deities In Maya oral tradition, maize is usually personified as a woman — like rice in Southeast Asia, or wheat in ancient Greece and Rome. The acquisition of this woman through bridal capture constitutes one of the basic Maya myths. In contrast to this, the pre-Spanish Maya aristocracy appears to have primarily conceived of maize as male. The classic period distinguished two male forms: a foliated ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Maya Art
Ancient Maya art comprises the visual arts of the Maya civilization, an eastern and south-eastern Mesoamerican culture made up of a great number of small kingdoms in what is now Mexico, Guatemala, Belize and Honduras. Many regional artistic traditions existed side by side, usually coinciding with the changing boundaries of Maya polities. This civilization took shape in the course of the later Preclassic Period (from c. 750 BC to 100 BC), when the first cities and monumental architecture started to develop and the hieroglyphic script came into being. Its greatest artistic flowering occurred during the seven centuries of the Classic Period (c. 250 to 950 CE). Maya art forms tend to be more stiffly organized during the Early Classic (250-550 CE) and to become more expressive during the Late Classic phase (550-950 CE). In the course of history, influences of various other Mesoamerican cultures were absorbed. In the late Preclassic, the influence of the Olmec style is still discernibl ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mesoamerica
Mesoamerica is a historical region and cultural area that begins in the southern part of North America and extends to the Pacific coast of Central America, thus comprising the lands of central and southern Mexico, all of Belize, Guatemala, El Salvador, and parts of Honduras, Nicaragua and northwestern part of Costa Rica. As a cultural area, Mesoamerica is defined by a mosaic of cultural traits developed and shared by its indigenous cultures. In the pre-Columbian era, many Indigenous peoples of the Americas, indigenous societies flourished in Mesoamerica for more than 3,000 years before the Spanish colonization of the Americas began on Hispaniola in 1493. In world history, Mesoamerica was the site of two historical transformations: (i) primary urban generation, and (ii) the formation of New World cultures from the mixtures of the indigenous Mesoamerican peoples with the European, African, and Asian peoples who were introduced by the Spanish colonization of the Americas. Mesoameri ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Petén Department
Petén (from the Itza' language, Itz'a, , 'Great Island') is a Departments of Guatemala, department of Guatemala. It is geographically the northernmost department of Guatemala, as well as the largest by area at it accounts for about one third of Guatemala's area. The capital is Flores, Guatemala, Flores. The population at the mid-2018 official estimate was 595,548.Instituto Nacional de Estadistica Guatemala (web). Geography The Petén department is bordered on the east by Belize and by Mexico (with the Mexican states of Chiapas to the west, Tabasco to the northwest and Campeche to the north). Its northwest border includes the border town of El Ceibo, Guatemala, adjacent to El Ceibo, Tabasco, Mexico. To the south it borders the Guatemalan departments of Alta Verapaz and Izabal Department, Izabal.ITMB Publishing Ltd. 2005. Much of the western border with Mexico is formed by the Usumacinta River and its tributary the Salinas River (Guatemala), Salinas River. Portions of the souther ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
San Bartolo (Maya Site)
San Bartolo is a small pre-Columbian Maya archaeological site located in the Department of Petén in northern Guatemala, northeast of Tikal and roughly fifty miles from the nearest settlement. San Bartolo's fame derives from its splendid Late-Preclassic mural paintings still heavily influenced by Olmec tradition and from examples of early and as yet undecipherable Maya script. Site The Maya site includes an 85-foot pyramid named "Las Ventanas" (The Windows); the Temple of "Las Pinturas" (The Paintings); an early royal tomb in the "Tigrillo Complex" (Ocelot Complex); and (in the "Jabalí" ild Boargroup some 500 mt. to the east from the central Plaza) a triadic complex similar to the H group in Uaxactún and Tikal's North Acropolis. The pyramid was constructed from ca 300 BC (base rooms) and was completed ca 50 AD. San Bartolo is often studied alongside the closely related site of Xultún. Murals Discovery and reconstruction In 2001, in the base of a pyramid, a team led ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Toniná
Tonina (or Toniná in Spanish orthography) is a pre-Columbian archaeological site and ruined city of the Maya civilization located in what is now the Mexican state of Chiapas, some 13 km (8.1 mi) east of the town of Ocosingo. The site is medium to large, with groups of temple-pyramids set on terraces rising some above a plaza, a large court for playing the Mesoamerican ballgame, and over 100 carved monuments, most dating from the 6th century through the 9th centuries AD, during the Classic period. Toniná is distinguished by its well preserved stucco sculptures and particularly by its in-the-round carved monuments, produced to an extent not seen in Mesoamerica since the end of the much earlier Olmec civilization. Toniná possesses one of the largest pyramids in Mexico; at in height, it is taller than the Pyramid of the Sun at Teotihuacan. Toniná was an aggressive state in the Late Classic, using warfare to develop a powerful kingdom. For much of its history, T ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Yaxchilán
Yaxchilan () is an ancient Maya city located on the bank of the Usumacinta River in the state of Chiapas, Mexico. In the Late Classic Period Yaxchilan was one of the most powerful Maya states along the course of the Usumacinta River, with Piedras Negras as its major rival.Sharer & Traxler 2006, p. 421 Architectural styles in subordinate sites in the Usumacinta region demonstrate clear differences that mark a clear boundary between the two kingdoms. Yaxchilan was a large center, important throughout the Classic era, and the dominant power of the Usumacinta River area. It dominated such smaller sites as Bonampak, and had a long rivalry with Piedras Negras and at least for a time with Tikal; it was a rival of Palenque, with which Yaxchilan warred in 654. The site is particularly known for its well-preserved sculptured stone lintels set above the doorways of the main structures.Sharer & Traxler 2006, p. 435 These lintels, together with the stelae erected before the major buildings ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Palenque
Palenque (; Yucatec Maya: ), also anciently known in the Itza Language as Lakamha ("big water" or "big waters"), was a Maya city-state in southern Mexico that perished in the 8th century. The Palenque ruins date from ca. 226 BC to ca. 799 AD. After its decline, it was overgrown by the jungle of cedar, mahogany, and sapodilla trees, but has since been excavated and restored. It is located near the Usumacinta River in the Mexican state of Chiapas, about south of Ciudad del Carmen, above sea level. It is adjacent to the modern town of Palenque, Chiapas. It averages a humid with roughly of rain a year. Palenque is a medium-sized site, smaller than Tikal, Chichen Itza, or Copán, but it contains some of the finest architecture, sculpture, roof comb and bas-relief carvings that the Mayas produced. Much of the history of Palenque has been reconstructed from reading the hieroglyphic inscriptions on the many monuments; historians now have a long sequence of the ruling dyn ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Motagua River
The Motagua River () is a river in Guatemala. It rises in the Western Highlands of Guatemala and runs in an easterly direction to the Gulf of Honduras. The Motagua River basin covers an area of and is the largest in Guatemala. The Motagua River valley contains sources of jadeitite, which has been used by many Indigenous communities that have inhabited the region. The Motagua River is also one of the most plastic-emitting rivers in the world, contributing around two percent of global plastic pollution emissions into oceans annually. Conservation efforts have been driven by the government and non-governmental organizations to ensure safe water and clean oceans. Course The river begins in the Western Highlands of Guatemala and runs along the Atlantic slope. Traveling in an easterly direction, it passes through 14 of Guatemala's departments and contains seven distinct ecoregions. Along its course, water flows in from 29 other major rivers. The final few kilometres of the riv ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kʼawiil
Kʼawiil, in the Post-Classic codices corresponding to God K, is a Maya deity identified with power, creation, and lightning. He is characterized by a zoomorphic head, with large eyes, long, upturned snout and attenuated serpent foot. As a creator god, K'awiil usually has a torch, stone celt, or cigar coming out of his forehead that symbolizes the spark of life. One of his legs does not end in a foot but in a snake with an open mouth, from which another being can emerge. As lightning and power personified, K'awiil is often carried like an axe by rain gods or as a sceptre by Maya rulers. Names From the correspondence between Landa's description of the New Year rituals and the depiction of these rituals in the Dresden Codex, it can be inferred that in 16th-century Yucatán, Kʼawiil was called ''Bolon Dzacab'' 'Innumerable (''bolon'' 'nine, innumerable') maternal generations', probably a metaphor for fertility as well as the power of creation. God K's name in the Classic period may ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
