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Yaaleh V'Yavo
Yaaleh V'Yavo (יעלה ויבוא; trans: "May ur remembrancearise and come ... before Thee") is a Jewish prayer that is added to the liturgy on the festivals and Rosh Chodesh; it is inserted into both the Amidah and Birkat HaMazon. It requests that God "remember" His people for merit by granting them blessing, deliverance, and mercy on that auspicious day. Placement Yaaleh V'Yavo is recited on all major festivals and intermediate days, but it is not recited on minor festivals such as Chanuka or Purim. As a rule, any day where a Mussaf sacrifice was brought in the Temple calls for its recitation. On major holidays, it is recited within the middle blessing of the Amidah, "Atah Bechartanu". On lesser holidays (Rosh Chodesh and Chol HaMoed) it is recited in the middle of the "Ritzeh" (or "Avodah") blessing of the Amidah. In Birkat HaMazon it is recited within the "Boneh Yerushalayim" blessing. Yaaleh V'Yavo is omitted from every Mussaf Amidah, with the exception of Mussaf of ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Rosh Chodesh
In Judaism, Rosh Chodesh or Rosh Hodesh (; trans. ''Beginning of the Month''; lit. ''Head of the Month'') is a minor holiday observed at the beginning of every month in the Hebrew calendar, marked by the birth of a new moon. Rosh Chodesh is observed for either one or two days, depending on whether the previous month contained 29 or 30 days. Origin The Book of Exodus establishes the new moon of Nisan, which is the first month of Aviv, as the beginning of the Hebrew calendar: In the Book of Numbers, God speaks of the celebration of the new moon to Moses: In , both new and full moon are mentioned as a time of recognition by the Hebrews: In the Bible, Rosh Chodesh is often referred to simply as "Chodesh", as the Hebrew word "chodesh" can mean both "month" and "new month". Declaring the month Judaism uses a lunisolar calendar, so Rosh Chodesh is celebrated in connection with the date of the new moon. Originally, the date of Rosh Chodesh was confirmed on the testimony of witnes ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tosefta
The Tosefta ( "supplement, addition") is a compilation of Jewish Oral Law from the late second century, the period of the Mishnah and the Jewish sages known as the '' Tannaim''. Background Jewish teachings of the Tannaitic period were characteristically transmitted orally, and consisted of short sayings presented with or without attribution, which were memorized through repetition (''Shanah'' in Hebrew) and recited in halls of study. These teachings were primarily concerned with laws and customs (Halacha), though they also included non-legal traditions (Aggada), as well as supplementary material (Tosefta) which was appended later to traditions which warranted clarification or addition of legal material. The Halacha, Aggada, and Tosefta collectively served as the foundation of the Oral Torah and the primary focus of study for the sages during the first two centuries CE. The oral traditions were no doubt transmitted as different collections by different scholars, though the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hebrew Words And Phrases In Jewish Prayers And Blessings
Hebrew (; ''ʿÎbrit'') is a Northwest Semitic language within the Afroasiatic language family. A regional dialect of the Canaanite languages, it was natively spoken by the Israelites and remained in regular use as a first language until after 200 CE and as the liturgical language of Judaism (since the Second Temple period) and Samaritanism. The language was revived as a spoken language in the 19th century, and is the only successful large-scale example of linguistic revival. It is the only Canaanite language, as well as one of only two Northwest Semitic languages, with the other being Aramaic, still spoken today. The earliest examples of written Paleo-Hebrew date back to the 10th century BCE. Nearly all of the Hebrew Bible is written in Biblical Hebrew, with much of its present form in the dialect that scholars believe flourished around the 6th century BCE, during the time of the Babylonian captivity. For this reason, Hebrew has been referred to by Jews as '' Lashon Hako ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jewish Prayer And Ritual Texts
Jews (, , ), or the Jewish people, are an ethnoreligious group and nation, originating from the Israelites of History of ancient Israel and Judah, ancient Israel and Judah. They also traditionally adhere to Judaism. Jewish ethnicity, religion, and community are highly interrelated, as Judaism is their ethnic religion, though it is not practiced by all ethnic Jews. Despite this, religious Jews regard Gerim, converts to Judaism as members of the Jewish nation, pursuant to the Conversion to Judaism, long-standing conversion process. The Israelites emerged from the pre-existing Canaanite peoples to establish Kingdom of Israel (Samaria), Israel and Kingdom of Judah, Judah in the Southern Levant during the Iron Age.John Day (Old Testament scholar), John Day (2005), ''In Search of Pre-Exilic Israel'', Bloomsbury Publishing, pp. 47.5 [48] 'In this sense, the emergence of ancient Israel is viewed not as the cause of the demise of Canaanite culture but as its upshot'. Originally, J ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Vav (letter)
Waw ( "hook") is the sixth letter of the Semitic abjads, including Phoenician ''wāw'' 𐤅, Aramaic ''waw'' 𐡅, Hebrew ''vav'' , Syriac ''waw'' ܘ and Arabic ''wāw'' (sixth in abjadi order; 27th in modern Arabic order). It is also related to the Ancient North Arabian 𐪅, South Arabian , and Ge'ez . It represents the consonant in classical Hebrew, and in modern Hebrew, as well as the vowels and . In text with niqqud, a dot is added to the left or on top of the letter to indicate, respectively, the two vowel pronunciations. It is the origin of Greek Ϝ (digamma) and Υ (upsilon); Latin F, V and later the derived Y, U and W; and the also derived Cyrillic У and Ѵ. Origin The letter likely originated with an Egyptian hieroglyph which represented the word ''mace'' (transliterated as ''ḥḏ'', ''hedj''): T3 A mace was a ceremonial stick or staff, similar to a scepter, perhaps derived from weapons or hunting tools. In Modern Hebrew, the wor ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Nusach (Jewish Custom)
In Judaism, Nusach (, , plural ''nusaḥim'', ) is the exact text of a prayer service; sometimes the English word "rite" is used to refer to the same thing. Nusakh means "formulate" or "wording." Texts used by different communities include Baladi-rite prayer, nusach Ashkenaz, nusach Sefard, nusach edot haMizraḥ, Italian Nusach and the nusach Ari. A textual nusach is distinct from a musical one; the latter refers to a community's musical style or tradition, particularly the chant used for recitative prayers such as the Amidah. Meanings ''Nusach'' primarily means "text" or "version", the correct wording of a religious text or liturgy. Thus, the ''nusach tefillah'' is the text of the prayers, either generally or in a particular community. In common use, ''nusach'' has come to signify the entire liturgical tradition of the community, including the musical rendition. It is one example of '' minhag'', which includes traditions on Jewish customs of all types. Varieties Nus ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Piyyut
A piyyuṭ (plural piyyuṭim, ; from ) is a Jewish liturgical poem, usually designated to be sung, chanted, or recited during religious services. Most piyyuṭim are in Mishnaic Hebrew or Jewish Palestinian Aramaic, and most follow some poetic scheme, such as an acrostic following the order of the Hebrew alphabet or spelling out the name of the author. Many piyyuṭim are familiar to regular attendees of synagogue services. For example, the best-known piyyuṭ may be ''Adon Olam'' "Lord of the World." Its poetic form consists of a repeated rhythmic pattern of short-long-long-long (the so-called hazaj meter). It is so beloved that it is often sung after many synagogue services after the ritual nightly recitation of the Shema and during the morning ritual of putting on tefillin. Another beloved piyyuṭ is ''Yigdal'' "May God be Hallowed," which is based upon the thirteen principles of faith set forth by Maimonides. Scholars of piyyuṭ today include Shulamit Elizur and ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Paltoi Ben Abaye
Palletay Ishoʽya bar Abaye (, – 858) was the gaon of Pumbedita Academy in Lower Mesopotamia from 841 up until he died in 858. His tenure as gaon was idealistic and innovative, heralding a new era of prominence for the Gaonate of Pumbedita. Biography Born about 820, his father, Abaya bar Natronai, was the paternal grandson of the Exilarch Mar-Zutra III. Despite that, his family was seen as poor. He was the youngest-ever Gaon, appointed at 21. During his time as gaon, his halakic authority and influence stretched beyond just Babylon, reaching communities in Spain and North Africa. At one point, a community in al-Andalus sent a letter to Paltay requesting that he "write the Talmud and its explanations for them" on the basis that no one in their community would be knowledgeable enough to do so. Paltay vigorously protested against this, stating, "They are not acting correctly, and it is forbidden to do this. They thereby cause a decline in the study of the Torah, causing it to ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Soferim (Talmud)
''Masekhet Soferim'' (), the "Tractate of the Scribes", is a non-canonical Talmudic tractate dealing especially with the rules relating to the Sofer, preparation of holy books, as well as with the laws of Torah reading. One of the minor tractates, it is generally thought to have originated in eighth-century Land of Israel. Being of late and uncertain date, it is now generally printed as Talmudic addenda. Chapters Soferim consists of 21 chapters, containing 225 paragraphs ("halakhot") in all. The chapters may be summarized as follows: :1: On parchment and other writing-material; language, and translation of the Jewish Scriptures; the Septuagint; persons who are qualified to prepare books; leaves and pages; open and closed paragraphs. :2: Spaces between letters, words, lines, pages, and books; space-lines; number of columns to the leaf, and lines to the column; width and height of the scrolls; rollers; sewing; mending; final letters. :3: Writing several books on a single scroll ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Yom Kippur
Yom Kippur ( ; , ) is the holiest day of the year in Judaism. It occurs annually on the 10th of Tishrei, corresponding to a date in late September or early October. For traditional Jewish people, it is primarily centered on atonement and repentance. The day's main observances consist of full fasting and asceticism, both accompanied by extended prayer services (usually at synagogue) and sin confessions. Some minor Jewish denominations, such as Reconstructionist Judaism, focus less on sins and more on one's goals and accomplishments and setting yearly intentions. Alongside the related holiday of Rosh Hashanah, Yom Kippur is one of the two components of the High Holy Days of Judaism. It is also the last of the Ten Days of Repentance. Name The formal Hebrew name of the holiday is , 'day fthe atonements'. This name is used in the Bible, Mishnah, and Shulchan Aruch. The word 'atonement' is one of many Biblical Hebrew words which, while using a grammatical plural form, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Amidah
The ''Amidah'' (, ''Tefilat HaAmidah'', 'The Standing Prayer'), also called the ''Shemoneh Esreh'' ( 'eighteen'), is the central prayer of Jewish liturgy. Observant Jews recite the ''Amidah'' during each of the three services prayed on weekdays: Morning (''Shacharit''), afternoon ('' Mincha''), and evening ('' Ma'ariv''). On Shabbat, Rosh Chodesh ("Beginning of the Month"), and Jewish festivals, a fourth ''Amidah'' ('' Mussaf'') is recited after the morning Torah reading. Once annually, a fifth ''Amidah'' ('' Ne'ilah'') is recited around sunset on Yom Kippur. Due to the importance of the ''Amidah'', in rabbinic literature, it is simply called "''hatefila''" (, "the prayer"). According to legend, the prayer was composed by the "Men of the Great Assembly" (''Anshei Knesset HaGedolah''; –332 BCE). However, the fact that the prayer contains, next to Biblical Hebrew, many mishnaic terms, leads to the conclusion that it was composed and compiled during the mishnaic period ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sephardic Jews
Sephardic Jews, also known as Sephardi Jews or Sephardim, and rarely as Iberian Peninsular Jews, are a Jewish diaspora population associated with the historic Jewish communities of the Iberian Peninsula (Spain and Portugal) and their descendants. The term "Sephardic" comes from '' Sepharad'', the Hebrew word for Iberia. These communities flourished for centuries in Iberia until they were expelled in the late 15th century. Over time, "Sephardic" has also come to refer more broadly to Jews, particularly in the Middle East and North Africa, who adopted Sephardic religious customs and legal traditions, often due to the influence of exiles. In some cases, Ashkenazi Jews who settled in Sephardic communities and adopted their liturgy are also included under this term. Today, Sephardic Jews form a major component of world Jewry, with the largest population living in Israel. The earliest documented Jewish presence in the Iberian Peninsula dates to the Roman period, beginning in the fir ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
