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Víðarr
In Norse mythology, Víðarr (Old Norse: , possibly "wide ruler",Orchard (1997:174—175). sometimes anglicized as Vidar , Vithar, Vidarr, and Vitharr) is a god among the Æsir associated with vengeance. Víðarr is described as the son of Odin and the jötunn Gríðr and is foretold to avenge his father's death by killing the wolf Fenrir at Ragnarök, a conflict he is described as surviving. Víðarr is attested in the ''Poetic Edda'', compiled in the 13th century from earlier traditional sources, the ''Prose Edda'', written in the 13th century by Snorri Sturluson, and is interpreted as depicted with Fenrir on the Gosforth Cross. A number of theories surround the figure, including theories around potential ritual silence and a Proto-Indo-European basis. Attestations ''Poetic Edda'' In the ''Poetic Edda'', Víðarr is mentioned in the poems ''Völuspá'', '' Vafthrúdnismál'', ''Grímnismál'', and '' Lokasenna''. In stanzas 54 and 55 of the poem ''Völuspá'', a völva tel ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Víðarr On Horseback By Lorenz Frølich
In Norse mythology, Víðarr (Old Norse: , possibly "wide ruler",Orchard (1997:174—175). sometimes anglicized as Vidar , Vithar, Vidarr, and Vitharr) is a god among the Æsir associated with vengeance. Víðarr is described as the son of Odin and the jötunn Gríðr and is foretold to avenge his father's death by killing the wolf Fenrir at Ragnarök, a conflict he is described as surviving. Víðarr is attested in the ''Poetic Edda'', compiled in the 13th century from earlier traditional sources, the ''Prose Edda'', written in the 13th century by Snorri Sturluson, and is interpreted as depicted with Fenrir on the Gosforth Cross. A number of theories surround the figure, including theories around potential ritual silence and a Proto-Indo-European basis. Attestations ''Poetic Edda'' In the ''Poetic Edda'', Víðarr is mentioned in the poems ''Völuspá'', '' Vafthrúdnismál'', ''Grímnismál'', and ''Lokasenna''. In stanzas 54 and 55 of the poem ''Völuspá'', a völva tel ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ragnarök
In Norse mythology, (; non, wikt:ragnarǫk, Ragnarǫk) is a series of events, including a great battle, foretelling the death of numerous great figures (including the Æsir, gods Odin, Thor, Týr, Freyr, Heimdallr, and Loki), natural disasters, and the submersion of the world in water. After these events, the world will rise again, cleansed and fertile, the surviving and returning gods will meet and the world will be repopulated by Líf and Lífþrasir, two human survivors. is an important event in Norse mythology and has been the subject of scholarly discourse and theory in the history of Germanic studies. The event is attested primarily in the ''Poetic Edda'', compiled in the 13th century from earlier traditional sources, and the ''Prose Edda'', written in the 13th century by Snorri Sturluson. In the ''Prose Edda'' and in a single poem in the ''Poetic Edda'', the event is referred to as (), a usage popularised by 19th-century composer Richard Wagner with the title of the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Fenrir And Víðarr By Lorenz Frølich
Fenrir (Old Norse: ; "fen-dweller")Orchard (1997:42). or Fenrisúlfr (O.N.: ; "Fenrir's wolf", often translated "Fenris-wolf"),Simek (2007:81). also referred to as Hróðvitnir (O.N.: ; "fame-wolf")Simek (2007:160). and Vánagandr (O.N.: ; "monster of the iverVán"),Simek (2007:350). or Vanargand, is a wolf in Norse mythology. Fenrir, together with Hel and the World Serpent, is a child of Loki and giantess Angrboða. He is attested in the ''Poetic Edda'', compiled in the 13th century from earlier traditional sources, and the ''Prose Edda'' and ''Heimskringla'', written in the 13th century by Snorri Sturluson. In both the ''Poetic Edda'' and ''Prose Edda'', Fenrir is the father of the wolves Sköll and Hati Hróðvitnisson, is a son of Loki and is foretold to kill the god Odin during the events of Ragnarök, but will in turn be killed by Odin's son Víðarr. In the ''Prose Edda'', additional information is given about Fenrir, including that, due to the gods' knowledge o ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Fenrir
Fenrir (Old Norse: ; "fen-dweller")Orchard (1997:42). or Fenrisúlfr (O.N.: ; "Fenrir's wolf", often translated "Fenris-wolf"),Simek (2007:81). also referred to as Hróðvitnir (O.N.: ; "fame-wolf")Simek (2007:160). and Vánagandr (O.N.: ; "monster of the iverVán"),Simek (2007:350). or Vanargand, is a wolf in Norse mythology. Fenrir, together with Hel and the World Serpent, is a child of Loki and giantess Angrboða. He is attested in the ''Poetic Edda'', compiled in the 13th century from earlier traditional sources, and the ''Prose Edda'' and ''Heimskringla'', written in the 13th century by Snorri Sturluson. In both the ''Poetic Edda'' and ''Prose Edda'', Fenrir is the father of the wolves Sköll and Hati Hróðvitnisson, is a son of Loki and is foretold to kill the god Odin during the events of Ragnarök, but will in turn be killed by Odin's son Víðarr. In the ''Prose Edda'', additional information is given about Fenrir, including that, due to the gods' knowledge o ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Gosforth Cross
The Gosforth Cross is a large stone monument in St Mary's churchyard at Gosforth in the English county of Cumbria, dating to the first half of the 10th century AD. Formerly part of the kingdom of Northumbria, the area was settled by Scandinavians some time in either the 9th or 10th century. It has gained reputation for its combination of Christian symbols with Nordic symbols, being a tangible piece of evidence of the impact of the Christianization of Scandinavia. Description The Gosforth Cross has elaborate carvings which have been interpreted as representing characters and scenes from Norse mythology, similarly to how the Jelling stones in Denmark depict Jesus with other Norse mythological characters. Its design is modelled after the cross design that originated during the Christianization of Ireland. The Gosforth Cross was first identified in 1886 by the amateur antiquarian Charles Arundel Parker in his book ''The Ancient Crosses at Gosford and Cumberland''. He demonstrated t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sons Of Odin
Various gods and men appear as sons of Odin or sons of Wodan/Wotan/Woden in old Old Norse and Old High German and Old English texts. Thor, Baldr, Víðarr and Váli Four gods, Thor, Baldr, Víðarr and Váli, are explicitly identified as sons of Odin in the Eddic poems, in the skaldic poems, in Saxo Grammaticus' '' Gesta Danorum'', and in the ''Gylfaginning'' section of Snorri Sturluson's ''Prose Edda''. But silence on the matter does not indicate that other gods whose parentage is not mentioned in these works might not also be sons of Odin. Other gods called sons of Odin by Snorri Sturluson In various kennings, Snorri also describes Heimdallr, Bragi, Týr and Höðr as sons of Odin, information that appears nowhere else in the ''Edda''. # For Heimdall, there is no variant account of his father. # The same may not be true for Bragi if Bragi is taken to be the skaldic poet Bragi Boddason made into a god. # But Týr, according to the Eddic poem ''Hymiskvida'', was son o ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Loki
Loki is a god in Norse mythology. According to some sources, Loki is the son of Fárbauti (a jötunn) and Laufey (mentioned as a goddess), and the brother of Helblindi and Býleistr. Loki is married to Sigyn and they have two sons, Narfi or Nari and Váli. By the jötunn Angrboða, Loki is the father of Hel, the wolf Fenrir, and the world serpent Jörmungandr. In the form of a mare, Loki was impregnated by the stallion Svaðilfari and gave birth to the eight-legged horse Sleipnir. Loki's relation with the gods varies by source; he sometimes assists the gods and sometimes behaves maliciously towards them. Loki is a shape shifter and in separate incidents appears in the form of a salmon, a mare, a fly, and possibly an elderly woman named Þökk (Old Norse 'thanks'). Loki's positive relations with the gods end with his role in engineering the death of the god Baldr, and eventually, Odin's specially engendered son Váli binds Loki with the entrails of one of his son ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Váli (son Of Odin)
In Norse mythology, Váli (Old Norse: ) is a God and the son of the god Odin and the giantess Rindr. Váli has numerous brothers including Thor, Baldr, and Víðarr. He was born for the sole purpose of avenging Baldr, and does this by killing Höðr, who was an unwitting participant, and binding Loki with the entrails of his son Narfi. Váli grew to full adulthood within one day of his birth, and slew Höðr before going on to Loki. He is prophesied to survive Ragnarök. Longstanding transcription error Váli is referred to as the son of Loki, though this is argued by some historians to be an early transcription error. The mistake arises from a single passage in ''Gylfaginning'' containing the phrase "''Then were taken Loki's sons, Váli and Nari''". However, ''Gylfaginning'' describes Váli as the son of ''Odin'' in two other instances. All other documents found that date from this time refer to Váli only as Odin's son, with the exception of more recent copies of the potent ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Váli
In Norse mythology, Váli (Old Norse: ) is a God and the son of the god Odin and the giantess Rindr. Váli has numerous brothers including Thor, Baldr, and Víðarr. He was born for the sole purpose of avenging Baldr, and does this by killing Höðr, who was an unwitting participant, and binding Loki with the entrails of his son Narfi. Váli grew to full adulthood within one day of his birth, and slew Höðr before going on to Loki. He is prophesied to survive Ragnarök. Longstanding transcription error Váli is referred to as the son of Loki, though this is argued by some historians to be an early transcription error. The mistake arises from a single passage in ''Gylfaginning'' containing the phrase "''Then were taken Loki's sons, Váli and Nari''". However, ''Gylfaginning'' describes Váli as the son of ''Odin'' in two other instances. All other documents found that date from this time refer to Váli only as Odin's son, with the exception of more recent copies of the pote ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Gríðr
Gríðr (Old Norse: ; or Gríd) is a jötunn in Norse mythology. She is the mother of Víðarr the silent and the consort of Odin. Saturn's moon Gridr was named after her. Name The poetic Old Norse name ''Gríðr'' has been translated as "vehemence, violence, or impetuosity". Its etymology is unclear. Attestations Prose Edda In ''Skáldskaparmál'' (The Language of Poetry), Gríðr is portrayed as equipping the thunder god Thor with her belt of strength, her iron glove, and her staff ''Gríðarvöl'' (Gríðr's-staff) on Thor's journey to the abode of Geirröðr. Gríðr is also mentioned in a list of troll-wives ("I shall list the names of troll-wives. Grid and Gnissa, Gryla..."). Skaldic poetry ''Gríðarvöl'' (Gríðr's staff) is also mentioned in the poem '' Þórsdrápa'' by the late-10th-century skald Eilífr Goðrúnarson. Gríðr appears in 10th-century kennings for 'wolf' (the steed of troll-wife) and for 'axe' (that which is dangerous to the life-pr ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Völuspá
''Vǫluspá'' (also ''Völuspá'', ''Vǫlospá'' or ''Vǫluspǫ́''; Old Norse: 'Prophecy of the völva, a seeress'; reconstructed Old Norse: ) is the best known poem of the ''Poetic Edda''. It tells the story of the creation of the world and its coming end and subsequent rebirth, related to the audience by a völva addressing Odin. It is one of the most important primary sources for the study of Norse mythology. The poem is preserved whole in the Codex Regius and Hauksbók manuscripts while parts of it are quoted in the ''Prose Edda''. Preservation ''Völuspá'' is found in the Icelandic Codex Regius manuscript (ca. 1270) and in Haukr Erlendsson's '' Hauksbók'' Codex (ca. 1334), and many of its stanzas are quoted or paraphrased in the Prose Edda (composed ca. 1220, oldest extant manuscript dates from ca. 1300). The order and number of the stanzas varies in these sources. Some editors and translators have further rearranged the material. The Codex Regius version is usually t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Æsir
The Æsir (Old Norse: ) are the gods of the principal pantheon in Norse religion. They include Odin, Frigg, Höðr, Thor, and Baldr. The second Norse pantheon is the Vanir. In Norse mythology, the two pantheons wage war against each other, resulting in a unified pantheon. Unlike the Old English word ''god'' (and the Old Norse word '), Æsir was never converted over to Christian use. Etymology ''Æsir'' is the plural of '' áss'', ''ǫ́ss'' "god". In genitival compounds, it takes the form ', e.g. in ' ("Thor of the Æsir"), besides ' found in : '' ás-brú'' "gods' bridge" (the rainbow), : ' "gods' enclosure", : ' "gods' kin", : ' "gods' leader", : ' "gods' might" (especially of Thor), : ' "divine wrath" etc. : ' "national god" (') is a title of Thor, as is : ' "almighty god", while it is Odin who is "the" '. There is also Old East Norse dialectal : *''ās-ækia'' (OWN: *''áss-ekja''), i.e. "god ride" (Thor riding in his wagon), resulting in the modern Swedish word : '' ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
