Victoricus, Fuscian, And Gentian
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Victoricus, Fuscian, And Gentian
Victoricus (or Victorice, Victoric), Fuscian (or Fulcian, Fulcien, Fuscien) and Gentian (or Gentien) (died circa 287–303) were three Christian martyrs later venerated as Roman Catholic saints. Their feast day falls on 11 December. Hagiography According to tradition, Victoricus and Fuscian were missionaries from the city of Rome were preaching the Christian religion in the city of Therouanne, and in the areas inhabited by the people known as the Morini. They were followers of Saint Quentin, as well as of Crispin and Crispinian. Near Amiens, they met Gentian, who warned them that Christians were being killed for their faith. Later, the governor Rictius Varus (Rictiovarus) questioned Gentian about the whereabouts of Victoricus and Fuscian. Gentian refused to tell him and was consequently beheaded. According to the ''Golden Legend'', the governor later brought Victoricus and Fuscian to Amiens. "Then took spears of iron and put them through their ears and through their nostrils, an ...
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Eastern Orthodox Church
The Eastern Orthodox Church, also called the Orthodox Church, is the second-largest Christian church, with approximately 220 million baptized members. It operates as a communion of autocephalous churches, each governed by its bishops via local synods. The church has no central doctrinal or governmental authority analogous to the head of the Roman Catholic Church—the Pope—but the Ecumenical Patriarch of Constantinople is recognized by them as '' primus inter pares'' ("first among equals"), which may be explained as a representative of the church. As one of the oldest surviving religious institutions in the world, the Eastern Orthodox Church has played a prominent role in the history and culture of Eastern and Southeastern Europe. The Eastern Orthodox Church officially calls itself the Orthodox Catholic Church. Eastern Orthodox theology is based on holy tradition, which incorporates the dogmatic decrees of the seven ecumenical councils, the Scriptures, and the teachin ...
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Sains-en-Amiénois église Tombeau (partie Supérieure)
Sains-en-Amiénois is a commune in the Somme department in Hauts-de-France in northern France. Geography The commune is situated south of Amiens, on the D7 road. The population has increased two-fold in the last 30 years, as people of the region have left the land to work in or around Amiens. Population Places of interest * The 15th-century church, which is dedicated to three saints ( Fuscien, Victoric and Gentien), whose joint tomb is a feature inside the building. Around 1900 the tower was topped with a spire.G. de Witasse et A. Graire - ''Dictionnaire historique et archéologique de la Picardie'', Tome I, Canton de Boves, page 237 (1909, reprint ''Editions Culture et Civilisation'', Bruxelles, 1979) The church also houses a 12th-century font and sculptures from the 13th and 18th centuries, originally from the abbey at Selincourt, now a part of the commune of Hornoy-le-Bourg. Image:Sains-en-Amiénois église (cadran solaire).jpg, The sundial on the church Image:Sains-en-Am ...
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Gallo-Roman Saints
Gallo-Roman culture was a consequence of the Romanization of Gauls under the rule of the Roman Empire. It was characterized by the Gaulish adoption or adaptation of Roman culture, language, morals and way of life in a uniquely Gaulish context. The well-studied meld of cultures in Gaul gives historians a model against which to compare and contrast parallel developments of Romanization in other, less-studied Roman provinces. ''Interpretatio romana'' offered Roman names for Gaulish deities such as the smith-god Gobannus, but of Celtic deities only the horse-patroness Epona penetrated Romanized cultures beyond the confines of Gaul. The barbarian invasions beginning in the late third century forced upon Gallo-Roman culture fundamental changes in politics, in the economic underpinning, in military organization. The Gothic settlement of 418 offered a double loyalty, as Western Roman authority disintegrated at Rome. The plight of the highly Romanized governing class is examined by ...
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Cephalophores
A cephalophore (from the Greek for "head-carrier") is a saint who is generally depicted carrying their own severed head. In Christian art, this was usually meant to signify that the subject in question had been martyred by beheading. Depicting the requisite halo in this circumstance offers a unique challenge for the artist: some put the halo where the head used to be, others have the saint carrying the halo along with the head, and some split the difference. Associated legends often tell of the saint standing and carrying their own head after the beheading. The term "cephalophore" was first used in a French article by Marcel Hébert, , in , v. 19 (1914). Possible origins The ''topos'' can be traced to two sources. In a homily on Saints Juventinus and Maximinus, John Chrysostom asserted that the severed head of a martyr was more terrifying to the devil than when it was able to speak. "He then compared soldiers showing their wounds received in battle to martyrs holding their seve ...
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3rd-century Gallo-Roman People
The 3rd century was the period from 201 ( CCI) to 300 (CCC) Anno Domini (AD) or Common Era (CE) in the Julian calendar.. In this century, the Roman Empire saw a crisis, starting with the assassination of the Roman Emperor Severus Alexander in 235, plunging the empire into a period of economic troubles, barbarian incursions, political upheavals, civil wars, and the split of the Roman Empire through the Gallic Empire in the west and the Palmyrene Empire in the east, which all together threatened to destroy the Roman Empire in its entirety, but the reconquests of the seceded territories by Emperor Aurelian and the stabilization period under Emperor Diocletian due to the administrative strengthening of the empire caused an end to the crisis by 284. This crisis would also mark the beginning of Late Antiquity. In Persia, the Parthian Empire was succeeded by the Sassanid Empire in 224 after Ardashir I defeated and killed Artabanus V during the Battle of Hormozdgan. The Sassanids th ...
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3rd-century Christian Martyrs
The 3rd century was the period from 201 ( CCI) to 300 (CCC) Anno Domini (AD) or Common Era (CE) in the Julian calendar.. In this century, the Roman Empire saw a crisis, starting with the assassination of the Roman Emperor Severus Alexander in 235, plunging the empire into a period of economic troubles, barbarian incursions, political upheavals, civil wars, and the split of the Roman Empire through the Gallic Empire in the west and the Palmyrene Empire in the east, which all together threatened to destroy the Roman Empire in its entirety, but the reconquests of the seceded territories by Emperor Aurelian and the stabilization period under Emperor Diocletian due to the administrative strengthening of the empire caused an end to the crisis by 284. This crisis would also mark the beginning of Late Antiquity. In Persia, the Parthian Empire was succeeded by the Sassanid Empire in 224 after Ardashir I defeated and killed Artabanus V during the Battle of Hormozdgan. The Sassanids t ...
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280s Deaths
8 (eight) is the natural number following 7 and preceding 9. In mathematics 8 is: * a composite number, its proper divisors being , , and . It is twice 4 or four times 2. * a power of two, being 2 (two cubed), and is the first number of the form , being an integer greater than 1. * the first number which is neither prime nor semiprime. * the base of the octal number system, which is mostly used with computers. In octal, one digit represents three bits. In modern computers, a byte is a grouping of eight bits, also called an octet. * a Fibonacci number, being plus . The next Fibonacci number is . 8 is the only positive Fibonacci number, aside from 1, that is a perfect cube. * the only nonzero perfect power that is one less than another perfect power, by Mihăilescu's Theorem. * the order of the smallest non-abelian group all of whose subgroups are normal. * the dimension of the octonions and is the highest possible dimension of a normed division algebra. * the first number ...
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