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Vārttikakāra
A (, , ''Commentator''), in Indian linguistics and philosophy, is a person who wrote a critical commentary or a gloss on a given grammatical or philosophical work. Monier Williams Dictionary defines Vārttikakāra as a composer of vārttikas. A vārttika is defined as a single remark or a whole work attempting to present a detailed commentary. The word vārttik- derives from , either in the sense of 'the turning () of sūtra-formulation into a fully worded paraphrase' or, in the sense of 'procedure (of the teaching)'. According to the Indian tradition, the purpose of a vārttika is to enquire into what has been said (''ukta''), what has not been said (''anukta''), and what has not been said clearly (''durukta''). Famous Vārttikakāras * Sureśvara is the commentator of the Advaita Vedanta ''Vedanta'' (; , ), also known as ''Uttara Mīmāṃsā'', is one of the six orthodox (Āstika and nāstika, ''āstika'') traditions of Hindu philosophy and textual exegesis. The word ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sureśvara
Sureśvara (also known as Sureśvarācārya, was a 9th-century Indian philosopher, who studied under Śankara. Śankara is said to have entrusted to Sureśvara his first monastic institution, the Sringeri Sharada Peetham. Sureśvara is believed to have founded the Naduvil Matham in Thrissur. His Maha Samadhi is located near the Sharada temple of Sringeri Mutt in Sringeri Karnataka. Life Little is known for sure about Sureśvara's life. According to a persistent but erroneous tradition within Advaita Vedānta, before he became a disciple of Śankara, Sureśvara was known as Maṇḍana Miśra, a Mīmāmsāka. After being defeated in a debate by Śankara, Miśra renounced his life as a householder and became a sannyāsin. Whether this Maṇḍana Miśra was the same as the author of '' Brahmasiddhi'' is questioned by modern scholars on the basis of textual analysis. Sureśvara was the Advaita tradition's '' Vārttikakāra'' (commentator), meticulously and critically ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Indian Philosophy
Indian philosophy consists of philosophical traditions of the Indian subcontinent. The philosophies are often called darśana meaning, "to see" or "looking at." Ānvīkṣikī means “critical inquiry” or “investigation." Unlike darśana, ānvīkṣikī was used to refer to Indian philosophies by classical Indian philosophers, such as Chanakya in the Arthashastra, Arthaśāstra. A traditional Hindu classification divides āstika and nāstika schools of philosophy, depending on one of three alternate criteria: whether it believes the Vedas as a valid source of knowledge; whether the school believes in the premises of Brahman and Atman (Hinduism), Atman; and whether the school believes in afterlife and Deva (Hinduism), Devas. (though there are exceptions to the latter two: Mimamsa and Samkhya respectively). There are six major (āstika) schools of Hindu philosophy, Vedic philosophy—Nyaya, Vaisheshika, Samkhya, Yoga (philosophy), Yoga, Mīmāṃsā and Vedanta—and five ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Paul Thieme
Paul Thieme (; 18 March 1905 – 24 April 2001) was a German Indologist and scholar of Vedic Sanskrit. In 1988 he was awarded the Kyoto Prize in Arts and Philosophy for "he added immensely to our knowledge of Vedic and other classical Indian literature and provided a solid foundation to the study of the history of Indian thought". Selected bibliography *1929: ''Das Plusquamperfektum im Veda'' (Diss. Göttingen 1928). *1935: ''Panini and the Veda. Studies in the Early History of Linguistic Science in India''. Allahabad *1938: ''Der Fremdling im Rigveda. Eine Studie über die Bedeutung der Worte ari, arya ''Aryan'' (), or ''Arya'' (borrowed from Sanskrit ''ārya''),Oxford English Dictionary Online 2024, s.v. ''Aryan'' (adj. & n.); ''Arya'' (n.)''.'' is a term originating from the ethno-cultural self-designation of the Indo-Iranians. It stood i ..., aryaman und aarya'', Leipzig. References External links Paul Thieme at the Martin-Luther University Halle-Wittenberg {{DEFA ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Vedanta
''Vedanta'' (; , ), also known as ''Uttara Mīmāṃsā'', is one of the six orthodox (Āstika and nāstika, ''āstika'') traditions of Hindu philosophy and textual exegesis. The word ''Vedanta'' means 'conclusion of the Vedas', and encompasses the ideas that emerged from, or aligned and reinterpreted, the speculations and enumerations contained in the Upanishads, focusing, with varying emphasis, on devotion, knowledge and liberation. Vedanta developed into many traditions, all of which give their specific interpretations of a common group of texts called the ''Prasthanatrayi, Prasthānatrayī'', translated as 'the three sources': the ''Upanishads'', the ''Brahma Sutras'', and the ''Bhagavad Gita''. All Vedanta traditions are exegetical in nature, but also contain extensive discussions on ontology, soteriology, and epistemology, even as there is much disagreement among the various traditions. Independently considered, they may seem completely disparate due to the pronounced ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Vyākaraṇa
''Vyākaraṇa'' (, ) refers to one of the six ancient Vedangas, ancillary science connected with the Vedas, which are scriptures in Hinduism.James Lochtefeld (2002), "Vyakarana" in ''The Illustrated Encyclopedia of Hinduism'', Vol. 2: N-Z, Rosen Publishing, , page 769 ''Vyākaraṇa'' is the study of grammar and linguistic analysis in Sanskrit language. Pāṇini and Yāska are the two celebrated ancient scholars of Vyākaraṇa; both are dated to several centuries prior to the start of the common era, with Pāṇini likely from the fifth century BCE. Pāṇini's '' Aṣṭādhyāyī'' is the most important surviving text of the Vyākaraṇa traditions. This text, as its very title suggests, consists of eight chapters, each divided into four padas, cumulatively containing 4000 sutras. The text is preceded by abbreviation rules grouping the phonemes of Sanskrit. Pāṇini quotes ten ancient authorities whose texts have not survived, but they are believed to have been Vyākaraṇ ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Pāṇini
(; , ) was a Sanskrit grammarian, logician, philologist, and revered scholar in ancient India during the mid-1st millennium BCE, dated variously by most scholars between the 6th–5th and 4th century BCE. The historical facts of his life are unknown, except only what can be inferred from his works, and legends recorded long after. His most notable work, the ''Aṣṭādhyāyī,'' is conventionally taken to mark the start of Classical Sanskrit. His work formally codified Classical Sanskrit as a refined and standardized language, making use of a technical metalanguage consisting of a syntax, morphology, and lexicon, organised according to a series of meta-rules. Since the exposure of European scholars to his ''Aṣṭādhyāyī'' in the nineteenth century, Pāṇini has been considered the "first Descriptive linguistics, descriptive linguist",#FPencyclo, François & Ponsonnet (2013: 184). and even labelled as "the father of linguistics". His approach to grammar influenced such ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
