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VÃðarr On Horseback By Lorenz Frølich
In Norse mythology, VÃðarr (Old Norse: , possibly "wide ruler",Orchard (1997:174—175). sometimes Anglicisation, anglicized as Vidar , Vithar, Vidarr, and Vitharr) is a Æsir, god among the Æsir associated with vengeance. VÃðarr is described as the Sons of Odin, son of Odin and the jötunn GrÃðr and is foretold to avenge his father's death by killing the wolf Fenrir at Ragnarök, a conflict he is described as surviving. VÃðarr is attested in the ''Poetic Edda'', compiled in the 13th century from earlier traditional sources, the ''Prose Edda'', written in the 13th century by Snorri Sturluson, and is interpreted as depicted with Fenrir on the Gosforth Cross. A number of theories surround the figure, including theories around potential ritual silence and a Proto-Indo-Europeans, Proto-Indo-European basis. Attestations ''Poetic Edda'' In the ''Poetic Edda'', VÃðarr is mentioned in the poems ''Völuspá'', ''Vafthrúdnismál'', ''GrÃmnismál'', and ''Lokasenna''. In stan ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Váli (son Of Odin)
In Norse mythology, Váli (Old Norse) or Boe or Bous (Latin) is a god and the son of the god Odin and Rindr (who is either a goddess herself or a human princess, depending on the sources). Váli has numerous brothers including Thor, Baldr, and VÃðarr. He was born for the sole purpose of avenging Baldr, and does this by killing Höðr, who was an unwitting participant, and binding Loki with the entrails of his son Narfi. Váli grew to full adulthood within one day of his birth, and slew Höðr before going on to Loki. He is prophesied to survive Ragnarök. Attestations Icelandic sources The Váli myth is referred to in ''Baldrs draumar'': :Rindr will bear Váli :in western halls; :that son of Óðinn :will kill when one night old – :he will not wash hand, :nor comb head, :before he bears to the pyre :Baldr's adversary. : — translation by Ursula Dronke In ''Völuspá'': :There formed from that stem, :which was slender-seeming, :a shaft of anguish, perilous: :Hǫðr st ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Thor
Thor (from ) is a prominent list of thunder gods, god in Germanic paganism. In Norse mythology, he is a hammer-wielding æsir, god associated with lightning, thunder, storms, sacred trees and groves in Germanic paganism and mythology, sacred groves and trees, Physical strength, strength, the protection of humankind, hallowing, and fertility. Besides Old Norse , the deity occurs in Old English as , in Old Frisian as ', in Old Saxon as ', and in Old High German as , all ultimately stemming from the Proto-Germanic theonym , meaning 'Thunder'. Thor is a prominently mentioned god throughout the recorded history of the Germanic peoples, from the Roman Empire, Roman occupation of regions of , to the Germanic expansions of the Migration Period, to his high popularity during the Viking Age, when, in the face of the process of the Christianization of Scandinavia, emblems of his hammer, , were worn and Norse paganism, Norse pagan personal names containing the name of the god bear witness ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Fenrir And VÃðarr By Lorenz Frølich
Fenrir (Old Norse 'fen-dweller')Orchard (1997:42). or Fenrisúlfr (Old Norse "Fenrir's wolf", often translated "Fenris-wolf"),Simek (2007:81). also referred to as Hróðvitnir (Old Norse "fame-wolf")Simek (2007:160). and Vánagandr (Old Norse 'monster of the iverVán'),Simek (2007:350). is a monstrous wolf in Norse mythology. In Old Norse texts, Fenrir plays a key role during the events of Ragnarök, where he is foretold to assist in setting the world aflame, resulting in the collapse of humanity and society, and killing the god Odin. Fenrir, along with Hel and Jörmungandr, is a child of Loki and female jötunn Angrboða. He is attested in the ''Poetic Edda'', compiled in the 13th century from earlier traditional sources, and the ''Prose Edda'' and ''Heimskringla'', composed in the 13th century. In both the ''Poetic Edda'' and ''Prose Edda'', Fenrir is the father of the wolves Sköll and Hati Hróðvitnisson, is a son of Loki and is foretold to kill the god Odin during the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Skáldskaparmál
''Skáldskaparmál'' (Old Norse: 'Poetic Diction' or 'The Language of Poetry'; ; ) is the second part of the ''Prose Edda'', compiled by Snorri Sturluson. It consists of a dialogue between Ægir, the divine personification of the sea, and Bragi, the god of poetry, in which both stories of the Æsir and discourse on the nature of poetry are intertwined. The work additionally includes tales of human heroes and kings. The overarching mythological setup gradually fades and the work becomes more of an early form of a poetic thesaurus of Old Norse, presumably intended for usage by skalds (Norse poets and bards of the era). Much of the work is focused on poetic phrases and descriptors. The origin of these '' kennings'' is given; Bragi delivers a systematic list of ''kennings'' for various Æsir, people, places, and things. He then goes on to discuss poetic language in some detail, in particular '' heiti'', essentially poetic synonyms or alternate words. For example, the simple ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Gylfaginning
''Gylfaginning'' (Old Norse: 'The Beguiling of Gylfi' or 'The Deluding of Gylfi'; 13th century Old Norse pronunciation ) is the first main part of the 13th century ''Prose Edda'', after the initial Prologue. The ''Gylfaginning'' takes the form of a dialogue between a Swedish King Gylfi and three men on thrones in Asgard called High, Just-As-High, and Third. Gylfi asks many questions of the three men on the history and future of the Æsir. The creation and eventual destruction of the world are described, as are many other aspects of Norse mythology. While the Gylfaginning never makes it explicit, the three are often presumed to be guises of Odin. The second part of the ''Prose Edda'' is the ''Skáldskaparmál'' and the third ''Háttatal''. The work is often attributed to or considered to have been compiled by Snorri Sturluson. Summary The ''Gylfaginning'' tells the story of Gylfi, a king of "the land that men now call Sweden". He is tricked by one of the goddesses of th ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Flyting
Flyting or fliting ( Classical Gaelic: ''immarbág'', , "counter-boasting") is a contest consisting of the exchange of insults between two parties, often conducted in verse. Etymology The word ''flyting'' comes from the Old English verb meaning 'to quarrel', made into a gerund with the suffix -''ing''. Attested from around 1200 in the general sense of a verbal quarrel, it is first found as a technical literary term in Scotland in the sixteenth century. The first written Scots example is William Dunbar, '' The Flyting of Dunbar and Kennedie'', written in the late fifteenth century. Description Flyting is a ritual, poetic exchange of insults practiced mainly between the 5th and 16th centuries. Examples of flyting are found throughout Scots, Ancient, Medieval and Modern Celtic, Old English, Middle English and Norse literature involving both historical and mythological figures. The exchanges would become extremely provocative, often involving accusations of cowardice or ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Loki
Loki is a Æsir, god in Norse mythology. He is the son of Fárbauti (a jötunn) and Laufey (mythology), Laufey (a goddess), and the brother of Helblindi and Býleistr. Loki is married to the goddess Sigyn and they have two sons, Narfi (son of Loki), Narfi or Nari and Váli (son of Loki), Váli. By the jötunn Angrboða, Loki is the father of Hel (being), Hel, the wolf Fenrir and the world serpent Jörmungandr. In the form of a mare, Loki was impregnated by the stallion Svaðilfari and gave birth to the eight-legged horse Sleipnir. Like other gods, Loki is a Shapeshifting, shape shifter and in separate sources appears in the form of a salmon, a mare, a Fly (animal), fly, and possibly an elderly woman named Þökk (Old Norse 'thanks'). While sometimes friendly with the gods, Loki engineers the death of the beloved god Baldr. For this, Odin's specially engendered son Váli binds Loki with the entrails of one of his sons, where he writhes in pain. In the ''Prose Edda'', this son, Nar ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Surtr
In Norse mythology, Surtr (Old Norse "black"Orchard (1997:154). or more narrowly "swart",Simek (2007:303–304) Surtur in modern Icelandic language, Icelandic), also sometimes written Surt in English, is a jötunn; he is the greatest of the fire giants and further serves as the guardian of Muspelheim, which is one of the only two realms to exist before the beginning of time, alongside Niflheim. Surtr is attested in the ''Poetic Edda'', compiled in the 13th century from earlier traditional sources, and the ''Prose Edda'', written in the 13th century by Snorri Sturluson. In both sources, Surtr is foretold as being a major figure during the events of Ragnarök; carrying his Flaming sword (mythology)#Germanic mythology, bright sword, he will go to battle against the Æsir, he will battle the major god Freyr, and afterward the List of mythological objects#Substances from Norse mythology, flames that he brings forth will engulf the Earth. In a book from the ''Prose Edda'' additional inf ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Váli
In Norse mythology, Váli (Old Norse) or Boe or Bous (Latin) is a god and the son of the god Odin and Rindr (who is either a goddess herself or a human princess, depending on the sources). Váli has numerous brothers including Thor, Baldr, and VÃðarr. He was born for the sole purpose of avenging Baldr, and does this by killing Höðr, who was an unwitting participant, and binding Loki with the entrails of his son Narfi. Váli grew to full adulthood within one day of his birth, and slew Höðr before going on to Loki. He is prophesied to survive Ragnarök. Attestations Icelandic sources The Váli myth is referred to in '' Baldrs draumar'': :Rindr will bear Váli :in western halls; :that son of Óðinn :will kill when one night old – :he will not wash hand, :nor comb head, :before he bears to the pyre :Baldr's adversary. : — translation by Ursula Dronke In '' Völuspá'': :There formed from that stem, :which was slender-seeming, :a shaft of anguish, perilous: :HÇ«Ã ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Vafþrúðnir
Vafþrúðnir (Old Norse "mighty weaver"Orchard (1997:170).) is a wise jötunn in Norse mythology. His name comes from ''Vaf'', which means weave or entangle, and ''thrudnir'', which means strong or mighty. Some interpret it to mean "mighty in riddles".Paul Du Chaillu, Du Chaillu, P. B. (1889). It may be anglicized Vafthruthnir or Vafthrudnir. In the Poetic Edda poem ''Vafþrúðnismál'', Vafþrúðnir acts as (the disguised) Odin's host and opponent in a deadly battle of wits that results in Vafþrúðnir's defeat. Characterization A small portion of Poetic Edda provides some context and description of Vafthrudnir. While contemplating his visit to the giant, Odin's wife Frigg offers a warning for him to be wary of this particular giant because, "Amid all the giants an equal in might, To Vafthruthnir know I none."s:Poetic Edda/Vafþrúðnismál, Vafþrúðnismál, tr. Henry Adams Bellows (businessman), Henry Adams Bellows, at Wikisource At this point however Odin has already insi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
