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Vinalia
The Vinalia were Roman festivals of the wine harvest, wine vintage and gardens, held in honour of Jupiter and Venus. The ''Vinalia prima'' ("first Vinalia"), also known as the ''Vinalia urbana'' ("Urban Vinalia") was held on 23 April to bless and sample last year's wine and ask for good weather until the next harvest. The ''Vinalia rustica'' ("Rustic Vinalia") was on 19 August, before the harvest and grape-pressing. Vinalia Urbana The ''Vinalia Urbana'' was held on 23 April. It was predominantly a wine festival, shared by Venus as patron of " profane" wine (''vinum spurcum'') intended for everyday human use, and Jupiter as patron of the strongest, purest, sacrificial grade wine (''temetum''). In honour of Venus, whose powers had provided humankind with ordinary wine, men and women alike sampled the ''vinum spurcum'' of the previous autumn's pressing. As god of the weather on which the wine-harvest depended, Jupiter was offered a special libation of the previous year's sacred wi ...
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Venus (mythology)
Venus (; ) is a Roman goddess whose functions encompass love, beauty, desire, sex, fertility, prosperity, and victory. In Roman mythology, she was the ancestor of the Roman people through her son, Aeneas, who survived the fall of Troy and fled to Italy. Julius Caesar claimed her as his ancestor. Venus was central to many religious festivals, and was revered in Roman religion under numerous cult titles. The Romans adapted the myths and iconography of her Greek counterpart Aphrodite for Roman art and Latin literature. In the later classical tradition of the West, Venus became one of the most widely referenced deities of Greco-Roman mythology as the embodiment of love and sexuality. As such, she is usually depicted nude. Etymology The Latin theonym and the common noun ('love, charm') stem from a Proto-Italic form reconstructed as ''*wenos-'' ('desire'), itself from Proto-Indo-European (PIE) ' ('desire'; cf. Messapic , Old Indic 'desire'). Derivatives include ''venust ...
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Venus Obsequens
Venus Obsequens ("Compliant Venus") was the first Venus (mythology), Venus for whom a Roman temple, shrine ''(Glossary of ancient Roman religion#aedes, aedes)'' was built in Religion in ancient Rome, ancient Rome. Little is known of her Glossary of ancient Roman religion#cultus, cult beyond the circumstances of her temple founding and a likely connection to the Vinalia Rustica, an August wine festival. On the calendar The anniversary ''(Glossary of ancient Roman religion#dies natalis, dies natalis)'' of the Temple of Venus Obsequens is thought to have been celebrated Sextilis, August 19, the day of the Vinalia Rustica, the second wine festival of the year on the Roman calendar. The Vinalia appears on the oldest calendars without a connection to Venus, but Varro's reference to an ''aedes'' dedicated to her on August 19 has been taken as this temple. The other Vinalia was celebrated in Aprilis, April, the month over which Venus held guardianship ''(tutela)'', on the 23rd, which after 2 ...
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Ancient Roman Festivals
Festivals in ancient Rome were a very important part of Roman religious life during both the Republican and Imperial eras, and one of the primary features of the Roman calendar. ''Feriae'' ("holidays" in the sense of "holy days"; singular also ''feriae'' or ''dies ferialis'') were either public ''(publicae)'' or private ''( privatae)''. State holidays were celebrated by the Roman people and received public funding. Games ''(ludi)'', such as the Ludi Apollinares, were not technically ''feriae'', but the days on which they were celebrated were '' dies festi'', holidays in the modern sense of days off work. Although ''feriae'' were paid for by the state, ''ludi'' were often funded by wealthy individuals. ''Feriae privatae'' were holidays celebrated in honor of private individuals or by families. This article deals only with public holidays, including rites celebrated by the state priests of Rome at temples, as well as celebrations by neighborhoods, families, and friends held s ...
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April Observances
April is the fourth month of the year in the Gregorian and Julian calendars. Its length is 30 days. April is commonly associated with the season of spring in the Northern Hemisphere, and autumn in the Southern Hemisphere, where it is the seasonal equivalent to October in the Northern Hemisphere and vice versa. History The Romans gave this month the Latin name '' Aprilis''"April" in '' Chambers's Encyclopædia''. London: George Newnes, 1961, Vol. 1, p. 497. but the derivation of this name is uncertain. The traditional etymology is from the verb ''aperire'', "to open", in allusion to its being the season when trees and flowers begin to "open", which is supported by comparison with the modern Greek use of άνοιξη (''ánixi'') (opening) for spring. Since some of the Roman months were named in honor of divinities, and as April was sacred to the goddess Venus, her Veneralia being held on the first day, it has been suggested that Aprilis was originally her ...
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Jupiter (mythology)
Jupiter ( or , from Proto-Italic language, Proto-Italic "day, sky" + "father", thus "sky father" Greek: Zeus, Δίας or Zeus, Ζεύς), also known as Jove (nominative case, nom. and genitive case, gen. ), is the sky god, god of the sky and god of thunder, thunder, and king of the gods in ancient Roman religion and Roman mythology, mythology. Jupiter was the chief deity of Roman state religion throughout the Roman Republic, Republican and Roman Empire, Imperial eras, until Constantine the Great and Christianity, Christianity became the dominant religion of the Empire. In Roman mythology, he negotiates with Numa Pompilius, the second king of Rome, to establish principles of Roman religion such as offering, or sacrifice. Jupiter is thought to have originated as a sky god. His identifying implement is the thunderbolt and his primary sacred animal is the eagle, which held precedence over other birds in the taking of auspices and became one of the most common symbols of the Roma ...
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August Observances
August is the eighth month of the year in the Julian and Gregorian calendars. Its length is 31 days. In the Southern Hemisphere, August is the seasonal equivalent of February in the Northern Hemisphere. In the Northern Hemisphere, August falls in summer. In the Southern Hemisphere, the month falls during winter. In many European countries, August is the holiday month for most workers. Numerous religious holidays occurred during August in ancient Rome. Certain meteor showers take place in August. The Kappa Cygnids occur in August, with yearly dates varying. The Alpha Capricornids meteor shower occurs as early as July 10 and ends around August 10. The Southern Delta Aquariids occur from mid-July to mid-August, with the peak usually around July 28–29. The Perseids, a major meteor shower, typically takes place between July 17 and August 24, with the peak days varying yearly. The star cluster of Messier 30 is best observed around August. Among the aborigines of the Canary I ...
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Jupiter (god)
Jupiter ( or , from Proto-Italic language, Proto-Italic "day, sky" + "father", thus "sky father" Greek: Zeus, Δίας or Zeus, Ζεύς), also known as Jove (nominative case, nom. and genitive case, gen. ), is the sky god, god of the sky and god of thunder, thunder, and king of the gods in ancient Roman religion and Roman mythology, mythology. Jupiter was the chief deity of Roman state religion throughout the Roman Republic, Republican and Roman Empire, Imperial eras, until Constantine the Great and Christianity, Christianity became the dominant religion of the Empire. In Roman mythology, he negotiates with Numa Pompilius, the second king of Rome, to establish principles of Roman religion such as offering, or sacrifice. Jupiter is thought to have originated as a sky god. His identifying implement is the thunderbolt and his primary sacred animal is the eagle, which held precedence over other birds in the taking of auspices and became one of the most common symbols of the Roma ...
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Dictionary Of Greek And Roman Antiquities
''A Dictionary of Greek and Roman Antiquities'' is an English language encyclopedia first published in 1842. The second, improved and enlarged, edition appeared in 1848, and there were many revised editions up to 1890. The encyclopedia covered law, architecture, warfare, daily life, and similar subjects primarily from the standpoint of a classicist. It was one of a series of reference works on classical antiquity by William Smith, the others covering persons and places. It runs to well over a million words in any edition, and all editions are now in the public domain. See also * ''Dictionary of Greek and Roman Geography'' * ''Dictionary of Greek and Roman Biography and Mythology'' References and sources ;References ;Sources * External links * , OCR at Ancient Library 1875 editionat LacusCurtius (about 50% of it: the Roman articles) 1890 editionat Perseus Project Also the Internet Archive The Internet Archive is an American 501(c)(3) organization, non-profit organizat ...
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Sextus Pompeius Festus
Sextus Pompeius Festus, usually known simply as Festus, was a Ancient Rome, Roman Grammarian (Greco-Roman), grammarian who probably flourished in the later 2nd century AD, perhaps at Narbo (Narbonne) in Gaul. Work He made a 20-volume epitome of Verrius Flaccus's voluminous and encyclopedic treatise ''De verborum significatione''. Flaccus had been a celebrated grammarian who flourished in the reign of Caesar Augustus, Augustus. Festus gives the etymology as well as the meaning of many words, and his work throws considerable light on the language, mythology and antiquities of ancient Rome. He made a few alterations, and inserted some critical remarks of his own. He also omitted such ancient Latin words as had long been obsolete; these he apparently discussed in a separate work now lost, entitled ''Priscorum verborum cum exemplis''. Even incomplete, Festus' lexicon reflects at second hand the enormous intellectual effort that had been made in the Augustan Age to put together informati ...
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Mezentius
In Roman mythology, Mezentius was an Etruscan king, and father of Lausus. Sent into exile because of his cruelty, he moved to Latium. He reveled in bloodshed and was overwhelmingly savage on the battlefield, but more significantly to a Roman audience he was a ''contemptor divum'', a "despiser of the gods." He appears in Virgil's ''Aeneid'', primarily book ten, where he aids Turnus in a war against Aeneas and the Trojans. While in battle with Aeneas, he is critically injured by a spear blow, but his son Lausus bravely blocks Aeneas's final blow. Lausus is then killed by Aeneas, and Mezentius is able to escape death for a short while. Once he hears of Lausus' death, he feels ashamed that his son died in his place and returns to battle on his horse Rhaebus in order to avenge him. He is able to keep Aeneas on the defensive for some time by riding around Aeneas and throwing javelins. Eventually, Aeneas kills the horse with a spear and pins Mezentius underneath. He is overcome by Ae ...
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Aeneas
In Greco-Roman mythology, Aeneas ( , ; from ) was a Troy, Trojan hero, the son of the Trojan prince Anchises and the Greek goddess Aphrodite (equivalent to the Roman Venus (mythology), Venus). His father was a first cousin of King Priam of Troy (both being grandsons of Ilus (son of Tros), Ilus, founder of Troy), making Aeneas a second cousin to Priam's List of children of Priam, children (such as Hector and Paris (mythology), Paris). He is a minor character in Greek mythology and is mentioned in Homer's ''Iliad''. Aeneas receives full treatment in Roman mythology, most extensively in Virgil's ''Aeneid'', where he is cast as an ancestor of Romulus and Remus. He became the first true hero of Rome. Snorri Sturluson identifies him with the Norse god Víðarr of the Æsir.The Prose Edda of Snorri Sturlson Translated by Arthur Gilchrist Brodeur [1916] Prologue II at Internet Sacred Texts Archive. Accessed 11/14/17 Etymology Aeneas is the Romanization of Greek, Romanization of the h ...
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Roman Mythology
Roman mythology is the body of myths of ancient Rome as represented in the literature and visual arts of the Romans, and is a form of Roman folklore. "Roman mythology" may also refer to the modern study of these representations, and to the subject matter as represented in the literature and art of other cultures in any period. Roman mythology draws from the mythology of the Italic peoples and shares mythemes with Proto-Indo-European mythology. The Romans usually treated their traditional narratives as historical, even when these have miraculous or supernatural elements. The stories are often concerned with politics and morality, and how an individual's personal integrity relates to his or her responsibility to the community or Roman state. Heroism is an important theme. When the stories illuminate Roman religious practices, they are more concerned with ritual, augury, and institutions than with theology or cosmogony. Roman mythology also draws on Greek mythology, pri ...
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