Vimukti
''Moksha'' (; , '), also called ''vimoksha'', ''vimukti'', and ''mukti'', is a term in Jainism, Buddhism, Hinduism, and Sikhism for various forms of emancipation, liberation, ''nirvana'', or release. In its soteriological and eschatological senses, it refers to freedom from ''saṃsāra'', the cycle of death and rebirth. In its epistemological and psychological senses, ''moksha'' is freedom from ignorance: self-realization, self-actualization and self-knowledge. In Hindu traditions, ''moksha'' is a central concept and the utmost aim of human life; the other three aims are ''dharma'' (virtuous, proper, moral life), ''artha'' (material prosperity, income security, means of life), and ''kama'' (pleasure, sensuality, emotional fulfillment). Together, these four concepts are called Puruṣārtha in Hinduism. In some schools of Indian religions, ''moksha'' is considered equivalent to and used interchangeably with other terms such as ''vimoksha'', ''vimukti'', ''kaivalya'', ''apava ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Jainism
Jainism ( ), also known as Jain Dharma, is an Indian religions, Indian religion whose three main pillars are nonviolence (), asceticism (), and a rejection of all simplistic and one-sided views of truth and reality (). Jainism traces its spiritual ideas and history through the succession of twenty-four , supreme preachers of ''dharma''. The first in the current time cycle is Rishabhadeva, who tradition holds lived millions of years ago; the 23rd is Parshvanatha, traditionally dated to the 9th century Common Era, BCE; and the 24th is Mahāvīra, Mahavira, who lived . Jainism is considered an eternal ''dharma'' with the guiding every time cycle of the Jain cosmology, cosmology. Central to understanding Jain philosophy is the concept of ''bhedavijñāna'', or the clear distinction in the nature of the soul and non-soul entities. This principle underscores the innate purity and potential for liberation within every Jīva (Jainism), soul, distinct from the physical and menta ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Videha Mukti
Videha mukti (), "liberation after death," or literally 'liberation through release from the body', is a concept found in Hinduism and Jainism, referring to final release or liberation (moksha) after death. The concept contrasts with Jivanmukti, "liberation while alive." The concepts of Jivanmukta and Videhamukta are particularly discussed in Vedanta and Yoga schools of Hindu philosophy Hindu philosophy or Vedic philosophy is the set of philosophical systems that developed in tandem with the first Hinduism, Hindu religious traditions during the Iron Age in India, iron and Classical India, classical ages of India. In Indian ....Vensus A. George (2001), Self-Realization Brahmaanubhava: The Advaitic Perspective of Shankara, , pages 187-195 See also * Involution (Meher Baba) * '' God Speaks'' References {{DEFAULTSORT:Videha Mukti Hindu philosophical concepts Death and Hinduism ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Samkhya
Samkhya or Sankhya (; ) is a dualistic orthodox school of Hindu philosophy. It views reality as composed of two independent principles, '' Puruṣa'' ('consciousness' or spirit) and '' Prakṛti'' (nature or matter, including the human mind and emotions). ''Puruṣa'' is the witness-consciousness. It is absolute, independent, free, beyond perception, above any experience by mind or senses, and impossible to describe in words. ''Prakṛti'' is matter or nature. It is inactive, unconscious, and is a balance of the three '' guṇas'' (qualities or innate tendencies), namely '' sattva'', '' rajas'', and '' tamas''. When ''Prakṛti'' comes into contact with ''Purusha'' this balance is disturbed, and ''Prakṛti'' becomes manifest, evolving twenty-three tattvas, namely intellect ('' buddhi'', ''mahat''), I-principle ('' ahamkara''), mind ('' manas''); the five sensory capacities known as ears, skin, eyes, tongue and nose; the five action capacities known as hands (''hasta''), fee ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Daniel H
Daniel commonly refers to: * Daniel (given name), a masculine given name and a surname * List of people named Daniel * List of people with surname Daniel * Daniel (biblical figure) * Book of Daniel, a biblical apocalypse, "an account of the activities and visions of Daniel" Daniel may also refer to: Arts and entertainment Literature * ''Daniel'' (Old English poem), an adaptation of the Book of Daniel * ''Daniel'', a 2006 novel by Richard Adams * ''Daniel'' (Mankell novel), 2007 Music * "Daniel" (Bat for Lashes song) (2009) * "Daniel" (Elton John song) (1973) * "Daniel", a song from '' Beautiful Creature'' by Juliana Hatfield * ''Daniel'' (album), a 2024 album by Real Estate Other arts and entertainment * ''Daniel'' (1983 film), by Sidney Lumet * ''Daniel'' (2019 film), a Danish film * Daniel (comics), a character in the ''Endless'' series Businesses * Daniel (department store), in the United Kingdom * H & R Daniel, a producer of English porcelain between 1827 and 18 ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Gajendra Moksha Print
Shachi.html" ;"title="Indra (alias Sakra) and Shachi">Indra (alias Sakra) and Shachi riding the five-headed Divine Elephant Airavata, Folio from a Jain text, Panch Kalyanaka (Five Auspicious Events in the Life of Jina Rishabhanatha), c. 1670–1680, Painting in LACMA museum, originally from Amber, India, Amber, Rajasthan Airavata (, Pāḷi ''Erāvana, Sinhala language, Sinhala:'' ''Airāvana'') is a divine elephant, characterized by four tusks, seven trunks and a white complexion. He is the "king of elephants" also serves as the main vehicle for the deity Indra. It is also called 'abhra-Matanga', meaning "elephant of the clouds"; 'Naga-malla', meaning "the fighting elephant"; and 'Arkasodara', meaning "brother of the sun". 'Abhramu' is the elephant wife of Airavata. Airavata is also the third son of Iravati. In the ''Mahabharata'' he is listed as a great serpent. Hindu tradition The appearance or birth of Airavata varies according to different Hindu texts. In the Ramay ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Klaus Klostermaier
Klaus K. Klostermaier (born 1933) is a Catholic priest and scholar of Hinduism, Indian history and culture. Life and career Klostermaier obtained a PhD in philosophy from the Gregorian University in Rome in 1961, and another in "Ancient Indian History and Culture" from the University of Bombay in 1969. An ordained Catholic priest, Klostermaier was a missionary and theology teacher for nine years in India in the 1960s. His study of Hindu texts and scholarship, while living with practicing Vaishnava Hindus there, resulted in his ''Der Hinduismus'' published in 1965. The expertise he gained then, led to him being appointed advisor to the Papal office, in the Vatican, on non-Christian religions.Karel Werner (1986), Review: Mythologies and Philosophies of Salvation, Journal of the Royal Asiatic Society of Great Britain & Ireland (New Series), Volume 118, Issue 01, pages 132-134 He joined the Department of Religion at the University of Manitoba (Canada) in 1970. He received a Rh-In ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Karma
Karma (, from , ; ) is an ancient Indian concept that refers to an action, work, or deed, and its effect or consequences. In Indian religions, the term more specifically refers to a principle of cause and effect, often descriptively called the principle of karma, wherein individuals' intent and actions (cause) influence their future (effect): Good intent and good deeds contribute to good karma and happier Reincarnation, rebirths, while bad intent and bad deeds contribute to bad karma and worse rebirths. In some scriptures, however, there is no link between rebirth and karma. In Hinduism, karma is traditionally classified into four types: Sanchita karma (accumulated karma from past actions across lifetimes), Prārabdha karma (a portion of Sanchita karma that is currently bearing fruit and determines the circumstances of the present life), Āgāmi karma (future karma generated by present actions), and Kriyamāṇa karma (immediate karma created by current actions, which may y ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Punya (Hinduism)
Punya (), also rendered punyam () is a concept in Hinduism with various definitions. It generally refers to virtue or merit, and the activities that allow one to acquire this attribute, in order to achieve liberation from samsara, the cycle of birth and death in the material world. A single act of vertue which creates a bundle of vertues at a time is called Mahapunya means Mega-vertue. Definitions ''Punya'' is referred to as good ''karma'' or a virtue that contributes benefits in this and the next birth and can be acquired by appropriate means and also accumulated. In Vedanta terms ''punya'' is the invisible wealth, a part of ''dharma'', the first of four human goals; the other three goals being ''artha,'' ''kama, and moksha''. ''Punya'' and '' pāpa'' are the seeds of future pleasure and pain, the former, which sows merits, exhausts itself only through pleasure and the latter, which sows demerits, exhausts itself only through pain; but '' jivan mukti'' ends all karmic debts cons ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Eschatology
Eschatology (; ) concerns expectations of the end of Contemporary era, present age, human history, or the world itself. The end of the world or end times is predicted by several world religions (both Abrahamic religions, Abrahamic and non-Abrahamic), which teach that negative world events will reach a climax. Briefly: the eschaton is the all-inclusive term evoking this predicted climax of a particular theological or political worldview. The scope of expected consequence is global and not local. Eschatology denotes the theory, discussion, techniques, behaviors and orientation toward the eschaton. Theories of afterlife may also be a dimension of eschatology in certain contexts—in these contexts the afterlife of an individual is a kind of hologram or particular microcosm of the overall eschaton. The Eschaton is, furthermore, related to telos: a Greek word simultaneously denoting purpose, climax and end (ie. death, terminus etc. but also perfection, completion etc.). Eschaton is t ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Jivanmukta
A ''jivan mukta'' or ''mukta'' is someone who, in the Advaita Vedanta philosophy of Hinduism, has gained and assimilated self-knowledge, thus is liberated with an inner sense of freedom while living. The state is the aim of moksha in Advaita Vedanta, Yoga and other schools of Hinduism, and it is referred to as ''jivanmukti'' (Self-realization).Gerhard Oberhammer (1994), La Délivrance dès cette vie: Jivanmukti, Collège de France, Publications de l'Institut de Civilisation Indienne. Série in-8°, Fasc. 61, Édition-Diffusion de Boccard (Paris), , pages 1-9 Jivanmukti contrasts with the concept of '' videhamukti''; the latter means "liberation or emancipation after death, in afterlife". Etymology ''Jīvanmukta'' () is an adjective derived from a combination of Sanskrit noun जीव '' jīva'', "life", and the past participle of the verb मुच् (much, or IAST muc), "to liberate". Monier-Williams gives the meaning "emancipated while still alive". ''Jīvanmukti'' (), the ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Psychology & Developing Societies
''Psychology and Developing Societies (PDS)'' is a peer-reviewed journal. It serves as a forum for discussion for psychologists from different parts of the world concerned with the problems of developing societies. In pursuit of that aim, the journal especially encourages articles which reflect the unique sociocultural and historical experience of developing countries and provide alternative paradigms, indigenous concepts and methods which have relevance for social policy in these countries. It is published twice a year by SAGE Publishing. Abstracting and indexing ''Psychology and Developing Societies'' is abstracted and indexed in: * ProQuest: International Bibliography of the Social Sciences (IBSS) * SCOPUS * Research Papers in Economics * DeepDyve * Portico * Dutch-KB * Pro-Quest-RSP * EBSCO * OCLC * Ohio * ICI * ProQuest-Illustrata * PsycINFO PsycINFO is a database of abstracts of literature in the field of psychology. It is produced by the American Psychological Ass ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Suffering
Suffering, or pain in a broad sense, may be an experience of unpleasantness or aversion, possibly associated with the perception of harm or threat of harm in an individual. Suffering is the basic element that makes up the negative valence (psychology), valence of affective phenomena. The opposite of suffering is pleasure or happiness. Suffering is often categorized as physical or mental. It may come in all degrees of intensity, from mild to intolerable. Factors of duration and frequency of occurrence usually compound that of intensity. Attitudes toward suffering may vary widely, in the sufferer or other people, according to how much it is regarded as avoidable or unavoidable, useful or useless, deserved or undeserved. Suffering occurs in the lives of Sentience, sentient beings in numerous manners, often dramatically. As a result, many fields of human activity are concerned with some aspects of suffering. These aspects may include the nature of suffering, its processes, its orig ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |