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Umara Ibn Abi Al-Hasan Al-Yamani
Umāra ibn Abī al-Ḥasan al-Yamanī ( ar, عمارة بن ابي الحسن اليمني) was a historian, jurist and poet of Yemen of great repute who was closely associated with the late Fatimid Caliphate of Egypt. He was executed by order of Saladin at Cairo on April 6, 1174 for his part in a conspiracy to restore Fatimid rule. His ''Tarikh al-Yaman'' is the earliest, and in respects the most important, history of Yemen from the Islamic era. Biography Invariably given the title ''faqih, al-faqīh'' ("The Jurist"), Umara was born ca. 1121. His ''Tarikh'' gives the town of al-Zara'ib (), Ibb province in northern Yemen, as his place of birth. The tribal district of the Banu Hakam is indicated by his denomination, "''al-Hakami''". He was descended from the Qahtan (tribe), Qahtan tribe through al-Hakam ibn Saad al-Ashira of the Madh'hij, Banu Madh'hij. In 1136-7, he went to Zabid, where he studied jurisprudence for four years. In 1154-5 while on hajj, pilgrimage to Mecca he ca ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Yemen
Yemen (; ar, ٱلْيَمَن, al-Yaman), officially the Republic of Yemen,, ) is a country in Western Asia. It is situated on the southern end of the Arabian Peninsula, and borders Saudi Arabia to the Saudi Arabia–Yemen border, north and Oman to the Oman–Yemen border, northeast and shares maritime borders with Eritrea, Djibouti, and Somalia. Yemen is the second-largest Arabs, Arab sovereign state in the peninsula, occupying , with a coastline stretching about . Its constitutionally stated Capital city, capital, and largest city, is Sanaa. As of 2021, Yemen has an estimated population of some 30.4 million. In ancient times, Yemen was the home of the Sabaeans, a trading state that included parts of modern-day Ethiopia and Eritrea. Later in 275 AD, the Himyarite Kingdom was influenced by Judaism. Christianity arrived in the fourth century. Islam spread quickly in the seventh century and Yemenite troops were crucial in the early Islamic conquests. Several Dynasty, dynasties ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Qasim Ibn Abi Falita
Qasim, Qasem or Casim may refer to: * Qasim (name), a given name of Arabic origin and the name of several people * Port Qasim, port in Karachi, Pakistan * ''Kasım'' and ''Casim'', respectively the Ottoman Turkish and Romanian names for General Toshevo, a town in northeastern Bulgaria See also * Al-Qasim * Qasim Khanate, Tatar Kingdom in medieval Russia * Cacém (other), a Portuguese toponym derived from Qasim * Kasim (other) * Kazem Kazem (also spelled Kadhem, Kadhim, Kazim, Qazim or Cathum; written in ar, كاظم, in Persian: کاظِم) means "tolerant", "forgiving", and "having patience" is an Arabic male given name. Although the pronunciation of the Arabic letter � ... or Kazim, given names * Qasymbek, a given name {{Disambiguation, geo ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Atabeg
Atabeg, Atabek, or Atabey is a hereditary title of nobility of Turkic origin, indicating a governor of a nation or province who was subordinate to a monarch and charged with raising the crown prince. The first instance of the title's use was with early Seljuk Turks who bestowed it on the Persian vizier Nizam al-Mulk It was later used in the Kingdom of Georgia, first within the Armeno-Georgian family of Mkhargrdzeli as a military title and then within the house of Jaqeli as princes of Samtskhe. Title origins and meanings The word ''atabeg'' is a compound of the Turkic word ''ata'', "ancestor", or "father" and the word ''beg'' or ''bey'', "lord, leader, prince". ''Beg'' is stated in some sources as being of Iranian origin (as in the compound Baghdad from ''bag/beg'' and ''dad'', "lord" given). However, according to Gerhard Doerfer, the word ''beg'' may have possibly been of Turkic origin – the origin of the word still remains disputed to this day. The title ''Atabeg'' was ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sultan Of Aleppo
The rulers of Aleppo ruled as kings, emirs and sultans of the city and its surrounding region since the later half of the 3rd millennium BC, starting with the kings of Armi, followed by the Amorite dynasty of Yamhad. Muslim rule of the city ended with the Ayyubid dynasty which was ousted by the Mongol conquest in 1260. The rulers of Yamhad used the titles of king and Great King, while the Hittite dynasty monarchs used the titles of king and viceroy. The Emirate of Halab was established in 945 by the Hamdanid dynasty and lasted until 1086, when it became a sultanate under the Seljuq dynasty. The sultanate was sometimes ruled together with Damascus under the same sultan. The Artuqids rulers used the titles of Malik and emir, as did the Zengid rulers which added the title atabeg. The Ayyubid monarchs used the titles of sultan and malik. The dates for Yamhad and the Hittite Dynasties are proximate and calculated by the Middle chronology. Yamhad Dynasty Yamhad was the name of ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Shawar
Shawar ibn Mujir al-Sa'di ( ar, شاور بن مجير السعدي, Shāwar ibn Mujīr al-Saʿdī; died 18 January 1169) was an Arab ''de facto'' ruler of Fatimid Egypt, as its vizier, from December 1162 until his assassination in 1169 by the general Shirkuh, the uncle of the Kurdish leader Saladin, with whom he was engaged in a three-way power struggle against the Crusader Amalric I of Jerusalem. Shawar was notorious for continually switching alliances, allying first with one side, and then the other, and even ordering the burning of his own capital city, Fustat, just so that the enemy could not have it. Biography Hailing from the Banu Sa'd branch of Hawazin tribe, Shawar was born in Egypt and became the vizier at the end of the Fatimid caliphate, while al-Adid was caliph. In the mid-12th century, the Fatimid caliphate was crumbling, and Egypt had descended into a condition of near anarchy. The official head of state was the Caliph, but the true power was the Egyptian vizie ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ruzzik Ibn Tala'i
Abū Shujāʿ Ruzzīk ibn Ṭalāʾiʿ was the son of the Twelver Shi'a Armenian vizier of the Fatimid Caliphate, Tala'i ibn Ruzzik, and succeeded his father when the latter was assassinated in September 1161. He was himself overthrown by the Bedouin military commander Shawar Shawar ibn Mujir al-Sa'di ( ar, شاور بن مجير السعدي, Shāwar ibn Mujīr al-Saʿdī; died 18 January 1169) was an Arab ''de facto'' ruler of Fatimid Egypt, as its vizier, from December 1162 until his assassination in 1169 by the ge ... in early 1163 and executed in August 1163. References Sources * * * * {{Fatimid Caliphate topics 1163 deaths 12th-century Armenian people 12th-century people from the Fatimid Caliphate Egyptian people of Armenian descent Ethnic Armenian Shia Muslims Muslims of the Crusades Viziers of the Fatimid Caliphate Year of birth unknown ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Al-Adid
Abū Muḥammad ʿAbd Allāh ibn Yūsuf ( ar, أبو محمد عبد الله بن يوسف; 1151–1171), better known by his regnal name al-ʿĀḍid li-Dīn Allāh ( ar, العاضد لدين الله, , Strengthener of God's Faith), was the fourteenth and last caliph of the Fatimid dynasty, and the 24th imam of Hafizi Isma'ilism, reigning from 1160 to 1171. Coming to the throne as a child, he spent his reign as a puppet in the hands of various strongmen who occupied the vizierate, and was a mostly helpless bystander to the collapse of the Fatimid Caliphate. In the course of his reign, both the Crusader Kingdom of Jerusalem and the Sunni Syrian ruler Nur al-Din availed themselves of the power struggles in Cairo and the enfeeblement of the Fatimid state to advance their own claims on the country. For a while, the vizier Shawar tried to play both sides off against one another, but in January 1169, Nur al-Din's general Shirkuh finally managed to overthrow Shawar and occup ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Orthodox Islam
Sunni Islam () is the largest branch of Islam, followed by 85–90% of the world's Muslims. Its name comes from the word ''Sunnah'', referring to the tradition of Muhammad. The differences between Sunni and Shia Muslims arose from a disagreement over the succession to Muhammad and subsequently acquired broader political significance, as well as theological and juridical dimensions. According to Sunni traditions, Muhammad left no successor and the participants of the Saqifah event appointed Abu Bakr as the next-in-line (the first caliph). This contrasts with the Shia view, which holds that Muhammad appointed his son-in-law and cousin Ali ibn Abi Talib as his successor. The adherents of Sunni Islam are referred to in Arabic as ("the people of the Sunnah and the community") or for short. In English, its doctrines and practices are sometimes called ''Sunnism'', while adherents are known as Sunni Muslims, Sunnis, Sunnites and Ahlus Sunnah. Sunni Islam is sometimes referred to ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Katib
A katib ( ar, كَاتِب, ''kātib'') is a writer, scribe, or secretary in the Arabic-speaking world, Persian World, and other Islamic areas as far as India. In North Africa, the local pronunciation of the term also causes it to be written ketib. Duties comprised reading and writing correspondence, issue instructions at the command of the person in charge and archiving documentation. The word comes probably from Arabic kitāb (book), and perhaps imported from the Northern Aramaic neighbors of the Arabs. It is a pre-Islamic concept, encountered in the work of ancient Arab poets. The art of writing, although present in all part of Arabia, was apparently accomplishment of the few. Among the Companions of Medina, about ten are mentioned as katibs. With the embrace of Islam, the office of katib became a post of great honor. By this time, on the model of the Persian chancellery, a complicated system of government offices had developed, each branch of governmental, religious, civic, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Qadi
A qāḍī ( ar, قاضي, Qāḍī; otherwise transliterated as qazi, cadi, kadi, or kazi) is the magistrate or judge of a '' sharīʿa'' court, who also exercises extrajudicial functions such as mediation, guardianship over orphans and minors, and supervision and auditing of public works. History The term ''qāḍī'' was in use from the time of Muhammad during the early history of Islam, and remained the term used for judges throughout Islamic history and the period of the caliphates. While the ''muftī'' and '' fuqaha'' played the role in elucidation of the principles of Islamic jurisprudence (''Uṣūl al-Fiqh'') and the Islamic law (''sharīʿa''), the ''qāḍī'' remained the key person ensuring the establishment of justice on the basis of these very laws and rules. Thus, the ''qāḍī'' was chosen from amongst those who had mastered the sciences of jurisprudence and law. The Abbasid caliphs created the office of "chief ''qāḍī''" (''qāḍī al-quḍāh''), whos ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Qasida
The qaṣīda (also spelled ''qaṣīdah''; is originally an Arabic word , plural ''qaṣā’id'', ; that was passed to some other languages such as fa, قصیده or , ''chakameh'', and tr, kaside) is an ancient Arabic word and form of writing poetry, often translated as ode, passed to other cultures after the Arab Muslim expansion. The word ''qasidah'' is still used in its original birthplace, Arabia, and in all Arab countries. Well known ''qasā'id'' include the Seven Mu'allaqat and Qasida Burda ("Poem of the Mantle") by Imam al-Busiri and Ibn Arabi's classic collection "The Interpreter of Desires". The classic form of qasida maintains a single elaborate metre throughout the poem, and every line rhymes on the same sound.Akiko Motoyoshi Sumi, ''Description in Classical Arabic Poetry: ''Waṣf'', Ekphrasis, and Interarts Theory'', Brill Studies in Middle Eastern literatures, 25 (Leiden: Brill, 2004), p. 1. It typically runs from fifteen to eighty lines, and sometimes mor ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tala'i Ibn Ruzzik
Tala'i ibn Ruzzik ( ar, طلائع ﺑﻦ ﺭﺯﻳﻚ, Ṭalāʾīʿ ibn Ruzzīk, with his full titles and surnames ''Abū'l-Gharāt Fāris al-Muslimīn al-Malik al-Ṣāliḥ Ṭalāʾīʿ ibn Ruzzīk al-Ghassānī al-Armanī'') was a military commander and official of the Fatimid Caliphate, serving as its vizier from 1154 until his assassination in 1161, when he was succeeded by his son, Ruzzik ibn Tala'i. He is generally acknowledged as the last of the powerful and capable viziers of the Fatimid state. During his tenure the Fatimid Caliphate regained a measure of stability, and was once again able to project its power abroad and pursue its political interests in the Eastern Mediterranean. Early life and career Although his ''nisbah'' of ''al-Ghassānī'' implies an origin form the Arab tribe of the Ghassanids, most authors consider Tala'i ibn Ruzzik an Armenian (whence the surname ''al-Armanī''), and indicate that his father was among those Armenians who came to Egypt under t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
