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Tiānxià
''Tianxia'' (), literally meaning "(all) under Heaven", is a Chinese term for a historical Chinese cultural concept that denoted either the entire geographical world or the metaphysical realm of mortals, and later became associated with political sovereignty. In ancient China and imperial China, ''tianxia'' denoted the lands, space, and area divinely appointed to the Chinese sovereign by universal and well-defined principles of order. The center of this land was directly apportioned to the Chinese court, forming the center of a world view that centered on the Chinese court and went concentrically outward to major and minor officials and then the common subjects, tributary states, and finally ending with fringe "barbarians". The center of this world view was not exclusionary in nature, and outer groups, such as ethnic minorities and foreign people, who accepted the mandate of the Chinese Emperor were themselves received and included into the Chinese ''tianxia''. In classical ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tian
''Tiān'' () is one of the oldest Chinese terms for heaven and a key concept in Chinese mythology, Chinese philosophy, philosophy, and Chinese folk religion, religion. During the Shang dynasty (17th―11th century BCE), the Chinese referred to their supreme god as ''Shangdi, Shàngdì'' (, "Lord on High") or ''Dì'' (,"Lord"). During the following Zhou dynasty, ''Tiān'' became synonymous with this figure. Before the 20th century Heaven worship was an orthodox state religion of China. In Taoism and Confucianism, ''Tiān'' (the celestial aspect of the cosmos, often translated as "Heaven") is mentioned in relationship to its complementary aspect of ''Dì'' (, often translated as "Earth"). They are thought to maintain the two poles of the Trailokya, Three Realms () of reality, with the middle realm occupied by Humanity (, ''Rén''), and the lower world occupied by demons (specifically sorcery); (, ''Guǐ'') and "ghosts," the damned, specifically (, ''Mó''). Characters The moder ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sun Tzu
Sun Tzu ( ; zh, t=孫子, s=孙子, first= t, p=Sūnzǐ) was a Chinese military general, strategist, philosopher, and writer who lived during the Eastern Zhou period of 771 to 256 BCE. Sun Tzu is traditionally credited as the author of ''The Art of War'', an influential work of military strategy that has affected both Western and East Asian philosophy and military thinking. Sun Tzu is revered in Chinese and East Asian culture as a legendary historical and military figure. His birth name was Sun Wu ( zh, t=孫武, s=孙武, first=t) and he was known outside of his family by his courtesy name Changqing ( zh, t=長卿). The name ''Sun Tzu'' by which he is more popularly known is an honorific which means "Master Sun". Sun Tzu's historicity is uncertain. The Han dynasty historian Sima Qian and other traditional Chinese historians placed him as a minister to King Helü of Wu and dated his lifetime to 544–496 BCE. Modern scholars accepting his historicity place the extant text of ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Feoffment
In the Middle Ages, especially under the European feudal system, feoffment or enfeoffment was the deed by which a person was given land in exchange for a pledge of service. This mechanism was later used to avoid restrictions on the passage of title in land by a system in which a landowner would give land to one person for the use of another. The common law of estates in land grew from this concept. Etymology The word ''feoffment'' derives from the Old French or ; compare with the Late Latin . England In English law, feoffment was a transfer of land or property that gave the new holder the right to sell it as well as the right to pass it on to his heirs as an inheritance. It was total relinquishment and transfer of all rights of ownership of an estate in land from one individual to another. In feudal England a feoffment could only be made of a fee (or "fief"), which is an estate in land, that is to say an ownership of rights over land, rather than ownership of the land itself, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Han Dynasty
The Han dynasty (, ; ) was an imperial dynasty of China (202 BC – 9 AD, 25–220 AD), established by Liu Bang (Emperor Gao) and ruled by the House of Liu. The dynasty was preceded by the short-lived Qin dynasty (221–207 BC) and a warring interregnum known as the ChuHan contention (206–202 BC), and it was succeeded by the Three Kingdoms period (220–280 AD). The dynasty was briefly interrupted by the Xin dynasty (9–23 AD) established by usurping regent Wang Mang, and is thus separated into two periods—the Western Han (202 BC – 9 AD) and the Eastern Han (25–220 AD). Spanning over four centuries, the Han dynasty is considered a golden age in Chinese history, and it has influenced the identity of the Chinese civilization ever since. Modern China's majority ethnic group refers to themselves as the "Han people", the Sinitic language is known as "Han language", and the written Chinese is referred to as "Han characters". The emperor was at the pinnacle of ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Qin Shi Huang
Qin Shi Huang (, ; 259–210 BC) was the founder of the Qin dynasty and the first emperor of a unified China. Rather than maintain the title of "king" ( ''wáng'') borne by the previous Shang and Zhou rulers, he ruled as the First Emperor () of the Qin dynasty from 221 to 210 BC. His self-invented title "emperor" ( ') would continue to be borne by Chinese rulers for the next two millennia. Historically, he was often portrayed as a tyrannical ruler and strict Legalist, in part from the Han dynasty's scathing assessments of him. Since the mid 20th-century, scholars have begun to question this evaluation, inciting considerable discussion on the actual nature of his policies and reforms. Regardless, according to sinologist Michael Loewe "few would contest the view that the achievements of his reign have exercised a paramount influence on the whole of China's subsequent history, marking the start of an epoch that closed in 1911". Born in the Zhao state capital Handan, as Ying ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Qin's Wars Of Unification
Qin's wars of unification were a series of military campaigns launched in the late 3rd century BC by the Qin state against the other six major Chinese states — Han, Zhao, Yan, Wei, Chu and Qi. Between 247 BC and 221 BC, Qin had emerged as one of the most powerful of the Seven Warring States in China. In 230 BC, Ying Zheng, the King of Qin, unleashed the final campaigns of the Warring States period, setting out to conquer the remaining states one by one. Following the fall of Qi in 221 BC, China was unified under Qin control. Ying Zheng declared himself "Qin Shi Huang" (meaning "First Emperor of Qin") and established the Qin dynasty, becoming the first sovereign ruler of a unified China. Background Rise of Qin and early conquests Over the course of the Warring States period, the Qin state had evolved to become the most powerful of the seven major states in China, particularly after Shang Yang's reforms in the mid 4th century BC. The other six states would repeate ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Qin Dynasty
The Qin dynasty ( ; zh, c=秦朝, p=Qín cháo, w=), or Ch'in dynasty in Wade–Giles romanization ( zh, c=, p=, w=Ch'in ch'ao), was the first Dynasties in Chinese history, dynasty of Imperial China. Named for its heartland in Qin (state), Qin state (modern Gansu and Shaanxi), the Qin dynasty arose as a fief of the Western Zhou and endured for over five centuries until 221 BCE when it founded its brief empire, which lasted only until 206 BCE. It often causes confusion that the ruling family of the Qin kingdom (what is conventionally called a "dynasty") ruled for over five centuries, while the "Qin Dynasty," the conventional name for the first Chinese empire, comprises the last fourteen years of Qin's existence. The divide between these two periods occurred in 221 BCE when King Zheng of Qin declared himself the Qin Shi Huang, First Emperor of Qin, though he had already been king of Qin since 246 BCE. Qin was a minor power for the early centuries of its existence. The streng ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Guoyu (book)
The ''Guoyu'' (), usually translated ''Discourses of the States'', is an ancient Chinese text that consists of a collection of speeches attributed to rulers and other men from the Spring and Autumn period (771–476). It comprises a total of 240 speeches, ranging from the reign of King Mu of Zhou (r. 956918) to the execution of the Jin minister Zhibo in 453. ''Guoyu'' was probably compiled beginning in the 5th century BC and continuing to the late 4th century BC. The earliest chapter of the compilation is the ''Discourses of Zhou''. Guoyu's author is unknown, but it is sometimes attributed to Zuo Qiuming, a contemporary of Confucius; although as early as Two Jins dynasty, Fu Xuan objected to that attribution of authorship.Kong Yingda, ''True Meaning of Chunqiu Zuozhuan'' "vol. 60p. 20 of 146 quote: "傅玄云：《國語》非丘明所作。凡有共說一事而二文不同，必《國語》虛而《左傳》實，其言相反，不可強合也。" translation: "Fu Xuan sai ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Yellow River Plain
Zhongyuan (), the Central Plain(s), also known as Zhongtu (, lit. 'central land') and Zhongzhou (, lit. 'central region'), commonly refers to the part of the North China Plain surrounding the lower and middle reaches of the Yellow River, centered on the region between Luoyang and Kaifeng. It has been perceived as the birthplace of the Chinese civilization. Historically, the Huaxia people viewed Zhongyuan as 'the center of the world'. Human activities in the Zhongyuan region can be traced back to the Palaeolithic period. In prehistoric times, Huaxia, a confederation of tribes that later developed into the Han ethnicity, lived along the middle and lower reaches of the Yellow River. The term 'Zhongguo' (Central State) was used to distinguish themselves from the Siyi tribes that were perceived as 'barbaric'. For a large part of Chinese history, Zhongyuan had been the political, economic, and cultural center of the Chinese civilization, as over 20 dynasties had located their capital ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
State (Ancient China)
Ancient Chinese states () were typified by variously sized city-states and territories that existed in China prior to its unification by Qin Shi Huang in 221 BCE. In many cases these were vassal states and fiefs established in the '' fengjian'' system characterized by tributes paid to the ruling Zhou dynasty (1046–256 BCE). Such states and fiefs would again emerge during later dynasties as a political expedient when required. Rulers of these states were known as ''zhuhou'' (). Background According to the sinocentric viewpoint and the Mandate of Heaven, China was the center of the world and the incumbent emperor its only ruler; all other would-be potentates and rulers were merely vassals of the Middle Kingdom. As a result, from the earliest times the Chinese viewed the world as a series of concentric spheres of influence emanating outward from their capital. Within the closest circle lay the vassal states who pledged allegiance to the Zhou ruler. Apart from the Zhou dynasty ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
