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The Laws
The ''Laws'' (Greek: Νόμοι, ''Nómoi''; Latin: ''De Legibus'') is Plato's last and longest dialogue. The conversation depicted in the work's twelve books begins with the question of who is given the credit for establishing a civilization's laws. Its musings on the ethics of government and law have established it as a classic of political philosophy alongside Plato's more widely read ''Republic''. Scholars generally agree that Plato wrote this dialogue as an older man, having failed in his effort to guide the rule of the tyrant Dionysius I of Syracuse, instead having been thrown in prison. These events are alluded to in the '' Seventh Letter''. The text is noteworthy as Plato's only undisputed dialogue not to feature Socrates. Summary Setting Unlike most of Plato's dialogues, Socrates does not appear in the ''Laws'': the dialogue takes place on the island of Crete, and Socrates appears outside of Athens in Plato's writings only twice, in the '' Phaedrus'', where he i ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ancient Greek
Ancient Greek includes the forms of the Greek language used in ancient Greece and the ancient world from around 1500 BC to 300 BC. It is often roughly divided into the following periods: Mycenaean Greek (), Dark Ages (), the Archaic period (), and the Classical period (). Ancient Greek was the language of Homer and of fifth-century Athenian historians, playwrights, and philosophers. It has contributed many words to English vocabulary and has been a standard subject of study in educational institutions of the Western world since the Renaissance. This article primarily contains information about the Epic and Classical periods of the language. From the Hellenistic period (), Ancient Greek was followed by Koine Greek, which is regarded as a separate historical stage, although its earliest form closely resembles Attic Greek and its latest form approaches Medieval Greek. There were several regional dialects of Ancient Greek, of which Attic Greek developed into Koi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Zeus
Zeus or , , ; grc, Δῐός, ''Diós'', label= genitive Boeotian Aeolic and Laconian grc-dor, Δεύς, Deús ; grc, Δέος, ''Déos'', label= genitive el, Δίας, ''Días'' () is the sky and thunder god in ancient Greek religion, who rules as king of the gods on Mount Olympus. His name is cognate with the first element of his Roman equivalent Jupiter.''Larousse Desk Reference Encyclopedia'', The Book People, Haydock, 1995, p. 215. His mythology and powers are similar, though not identical, to those of Indo-European deities such as Jupiter, Perkūnas, Perun, Indra, Dyaus, and Zojz. Entry: "Dyaus" Zeus is the child of Cronus and Rhea, the youngest of his siblings to be born, though sometimes reckoned the eldest as the others required disgorging from Cronus's stomach. In most traditions, he is married to Hera, by whom he is usually said to have fathered Ares, Eileithyia, Hebe, and Hephaestus. At the oracle of Dodona, his consort was said to be Di ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ancient Greece
Ancient Greece ( el, Ἑλλάς, Hellás) was a northeastern Mediterranean Sea, Mediterranean civilization, existing from the Greek Dark Ages of the 12th–9th centuries BC to the end of Classical Antiquity, classical antiquity ( AD 600), that comprised a loose collection of culturally and linguistically related polis, city-states and other territories. Most of these regions were officially unified only once, for 13 years, under Alexander the Great's Macedonian empire, empire from 336 to 323 BC (though this excludes a number of Greek city-states free from Alexander's jurisdiction in the western Mediterranean, around the Black Sea, Cyprus, and Cyrenaica). In Western history, the era of classical antiquity was immediately followed by the Early Middle Ages and the Byzantine period. Roughly three centuries after the Late Bronze Age collapse of Mycenaean Greece, Greek urban poleis began to form in the 8th century BC, ushering in the Archaic Greece, Archaic period and Greek colonis ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Epinomis
The ''Epinomis'' ( Greek: ) is a dialogue attributed to Plato. Some sources in antiquity began attributing its authorship to Philip of Opus, and many modern scholars consider it spurious. The dialogue continues the discussion undertaken in Plato's ''Laws''. The persons involved in the dialogue are the same as in ''Laws'': Clinias of Crete, Megillus of Sparta, and an Athenian stranger. Title The title ''Epinomis'' designates the work as an appendix to Plato's ''Laws'' (whose title in Greek is ''Nomoi''). Our sources also make reference to it as the thirteenth book of the ''Laws'' (though this presupposes the division of that dialogue into twelve books, which "is probably not earlier than the Hellenistic age"), as well as under the titles ''Nocturnal Council'' (because it deals with the higher education of that Council, beyond what is described in ''Laws'', in mathematics-based astronomy) and ''Philosopher'' (probably because the Nocturnal Council's members are "the counterpa ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ganymede (mythology)
In Greek mythology, Ganymede () or Ganymedes (; Ancient Greek: Γανυμήδης ''Ganymēdēs'') is a divine hero whose homeland was Troy. Homer describes Ganymede as the most beautiful of mortals and tells the story of how he was abducted by the gods to serve as Zeus's cup-bearer in Olympus. The myth was a model for the Greek social custom of ''paiderastía'', the romantic relationship between an adult male and an adolescent male. The Latin form of the name was Catamitus (and also "Ganymedes"), from which the English word '' catamite'' is derived. According to Plato's Laws, the Cretans were regularly accused of inventing the myth because they wanted to justify their "unnatural pleasures". Family In Greek Mythology, Ganymede is the son of Tros of Dardania, whose name "Troy" is supposedly derived from, either by his wife Callirrhoe, daughter of the river god Scamander, or Acallaris, daughter of Eumedes.Dionysius of Halicarnassus''Antiquitates Romanae'' 1.62.2/ref ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Cretans
Crete ( el, Κρήτη, translit=, Modern: , Ancient: ) is the largest and most populous of the Greek islands, the 88th largest island in the world and the fifth largest island in the Mediterranean Sea, after Sicily, Sardinia, Cyprus, and Corsica. Crete rests about south of the Greek mainland, and about southwest of Anatolia. Crete has an area of and a coastline of 1,046 km (650 mi). It bounds the southern border of the Aegean Sea, with the Sea of Crete (or North Cretan Sea) to the north and the Libyan Sea (or South Cretan Sea) to the south. Crete and a number of islands and islets that surround it constitute the Region of Crete ( el, Περιφέρεια Κρήτης, links=no), which is the southernmost of the 13 top-level administrative units of Greece, and the fifth most populous of Greece's regions. Its capital and largest city is Heraklion, on the north shore of the island. , the region had a population of 636,504. The Dodecanese are located to the no ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Gymnasium (ancient Greece)
The gymnasium ( grc-gre, γυμνάσιον, gymnásion) in Ancient Greece functioned as a training facility for competitors in public games. It was also a place for socializing and engaging in intellectual pursuits. The name comes from the Ancient Greek term '' gymnós'', meaning "naked" or "nude". Only adult male citizens were allowed to use the gymnasia. Athletes competed nude, a practice which was said to encourage aesthetic appreciation of the male body, and to be a tribute to the gods. Gymnasia and palaestrae (wrestling schools) were under the protection and patronage of Heracles, Hermes and, in Athens, Theseus. Etymology The word ''gymnasium'' is the latinisation of the Greek noun γυμνάσιον (''gymnasion''), "public place for physical exercises; exercise area", in pl. "bodily exercises" and generally "school", which in turn is derived from the common Greek adjective (''gymnos'') meaning "naked" or "nude", by way of the related verb γυμνάζω (''gymnazo'' ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Syssitia
The syssitia ( grc, συσσίτια ''syssítia'', plural of ''syssítion'') were, in ancient Greece, common meals for men and youths in social or religious groups, especially in Crete and Sparta, but also in Megara in the time of Theognis of Megara (sixth century BCE) and Corinth in the time of Periander (seventh century BCE). The banquets spoken of by Homer relate to the tradition. Some reference to similar meals can be found in Carthage and according to Aristotle (''Politics'' VII. 9), it prevailed still earlier amongst the Oenotrians of Calabria. The origin of the ''syssítia'' is attributed to Rhadamanthus, the legendary lawgiver of Knossos of Crete. This is explained by Cleinias of Crete in conversation with an Athenian and a Spartan, in Plato's dialogue the Laws. Lycurgus of Sparta certainly made use of the practice in Sparta. Sparta In Sparta, where the system was most evolved, they were also called ''pheiditia'' (, The term is probably a corruption of ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Natural Law
Natural law ( la, ius naturale, ''lex naturalis'') is a system of law based on a close observation of human nature, and based on values intrinsic to human nature that can be deduced and applied independently of positive law (the express enacted laws of a state or society). According to natural law theory (called jusnaturalism), all people have inherent rights, conferred not by act of legislation but by "God, nature, or reason." Natural law theory can also refer to "theories of ethics, theories of politics, theories of civil law, and theories of religious morality." In the Western tradition, it was anticipated by the pre-Socratics, for example in their search for principles that governed the cosmos and human beings. The concept of natural law was documented in ancient Greek philosophy, including Aristotle, and was referred to in ancient Roman philosophy by Cicero. References to it are also to be found in the Old and New Testaments of the Bible, and were later expou ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Divine Revelation
In religion and theology, revelation is the revealing or disclosing of some form of truth or knowledge through communication with a deity or other supernatural entity or entities. Background Inspiration – such as that bestowed by God on the author of a sacred book – involves a special illumination of the mind, in virtue of which the recipient conceives such thoughts as God desires him to commit to writing, and does not necessarily involve supernatural communication. With the Age of Enlightenment in Europe, beginning about the mid-17th century, the development of rationalism, materialism and atheism, the concept of supernatural revelation itself faced skepticism. In ''The Age of Reason'' (1794–1809), Thomas Paine developed the theology of deism, rejecting the possibility of miracles and arguing that a revelation can be considered valid only for the original recipient, with all else being hearsay. Types Individual revelation Thomas Aquinas believed in two types of indiv ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Minos (dialogue)
''Minos'' (; el, Μίνως) is purported to be one of the dialogues of Plato. It features Socrates and a companion who together attempt to find a definition of "law" (Greek: , ). Despite its authenticity having been doubted by many scholars, * * * * * it has often been regarded as a foundational document in the history of legal philosophy, * * * * * particularly in the theory of natural law. * * * * * * * * * * * * It has also conversely been interpreted as describing a largely procedural theory of law. Ancient commentators have traditionally considered the work as a preamble to Plato's final dialogue, ''Laws''. Content The dialogue is normally separated into two sections. In the first half, Socrates and a companion attempt to seek a definition of "law," while in the second half Socrates praises Minos, the mythical king of Crete. Definition of law The dialogue opens with Socrates asking his nameless companion, "What is the law for us?" The companion asks from Socrates to cl ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Robert Gregg Bury
Robert Gregg Bury (22 March 1869 – 11 February 1951) was an Irish clergyman, classicist, philologist, and a translator of the works of Plato and Sextus Empiricus into English. Early life and education Born in Clontibret, County Monaghan, Ireland, Bury was the son of Edward John Bury, the canon of Clogher, and the brother of John Bagnell Bury, an Irish historian, classical scholar, Medieval Roman historian and philologist. It was pleasantly claimed by neighbors that the only language spoken in the Clontibret presbytery was Greek.Auguste Diès"Robert Gregg Bury (1869-1951)" In: ''Bulletin de l'Association Guillaume Budé'', No. 1, March 1952. p. 66. He studied classics under Professor Henry Jackson at Trinity College, Cambridge, winning the Browne Medal Scholar in 1889 and graduating with first-class honours in classics in 1890. He graduated as M.A. in 1893 and received a Litt.D. in 1910. [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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