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The Faults Of Qin
Confucianism, Confucian historians condemned the emperor Qin Shi Huang in the ''Ten Crimes of Qin'', a list that was compiled to highlight his tyrannical actions. The famous Han poet and statesman Jia Yi concluded his essay ''The Faults of Qin'' (:zh:过秦论) with what was to become the standard Confucian judgment of the reasons for Qin's collapse. Jia Yi's essay, admired as a masterpiece of rhetoric and reasoning, was copied into two great Han histories and has had a far-reaching influence on Chinese political thought as a classic illustration of Confucian theory. He explained the ultimate weakness of Qin as a result of its ruler's ruthless pursuit of power, the precise factor which had made it so powerful; for as Confucius had taught, the strength of a government ultimately is based on the support of the people and virtuous conduct of the ruler. William Thedore de Bary, ed. ''Sources of Chinese Tradition'' (New York: Columbia University Press, 1st ed. 1960) pp228-231/ref> Refere ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Confucianism
Confucianism, also known as Ruism or Ru classicism, is a system of thought and behavior originating in ancient China. Variously described as tradition, a philosophy, a religion, a humanistic or rationalistic religion, a way of governing, or a way of life, Confucianism developed from what was later called the Hundred Schools of Thought from the teachings of the Chinese philosopher Confucius (551–479 BCE). Confucius considered himself a transmitter of cultural values inherited from the Xia (c. 2070–1600 BCE), Shang (c. 1600–1046 BCE) and Western Zhou dynasties (c. 1046–771 BCE). Confucianism was suppressed during the Legalist and autocratic Qin dynasty (221–206 BCE), but survived. During the Han dynasty (206 BCE–220 CE), Confucian approaches edged out the "proto-Taoist" Huang–Lao as the official ideology, while the emperors mixed both with the realist techniques of Legalism. A Confucian revival began during the Tang dynasty (618–907 CE). In the late Tang, C ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Qin Shi Huang
Qin Shi Huang (, ; 259–210 BC) was the founder of the Qin dynasty and the first emperor of a unified China. Rather than maintain the title of "king" ( ''wáng'') borne by the previous Shang and Zhou rulers, he ruled as the First Emperor () of the Qin dynasty from 221 to 210 BC. His self-invented title "emperor" ( ') would continue to be borne by Chinese rulers for the next two millennia. Historically, he was often portrayed as a tyrannical ruler and strict Legalist, in part from the Han dynasty's scathing assessments of him. Since the mid 20th-century, scholars have begun to question this evaluation, inciting considerable discussion on the actual nature of his policies and reforms. Regardless, according to sinologist Michael Loewe "few would contest the view that the achievements of his reign have exercised a paramount influence on the whole of China's subsequent history, marking the start of an epoch that closed in 1911". Born in the Zhao state capital Handan, as Ying ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jia Yi
Jia Yi (; c. 200169 BCE) was a Chinese essayist, poet and politician of the Western Han dynasty, best known as one of the earliest known writers of ''fu'' rhapsody and for his essay "Disquisition Finding Fault with Qin" (''Guò Qín Lùn'' ), which criticises the Qin dynasty and describes Jia's opinions on the reasons for its collapse. In particular, he is famous for his two '' fu'', ''On the Owl'' () and his ''Lament for Qu Yuan'' (). He is also the author of the treatise ''Xinshu'' (), containing political and educational insights. Life Jia Yi's biography is contained in Volume 84 of the Records of the Grand Historian.Sima and Watson (1993), 443-452. Jia Yi was born about 200 BCE in Luoyang, though some sources suggest his birth may have been a year earlier in about 201 BCE.Loewe (1986), 148. As a youth Jia became well known in his home county for his literary skills and ability to recite the Chinese Classics. His precociousness caught the attention of "Venerable Wu" (''Wu gon ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Rhetoric
Rhetoric () is the art of persuasion, which along with grammar and logic (or dialectic), is one of the three ancient arts of discourse. Rhetoric aims to study the techniques writers or speakers utilize to inform, persuade, or motivate particular audiences in specific situations. Aristotle defines rhetoric as "the faculty of observing in any given case the available means of persuasion" and since mastery of the art was necessary for victory in a case at law, for passage of proposals in the assembly, or for fame as a speaker in civic ceremonies, he calls it "a combination of the science of logic and of the ethical branch of politics". Rhetoric typically provides heuristics for understanding, discovering, and developing arguments for particular situations, such as Aristotle's three persuasive audience appeals: logos, pathos, and ethos. The five canons of rhetoric or phases of developing a persuasive speech were first codified in classical Rome: invention, arrangement, style ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Reasoning
Reason is the capacity of consciously applying logic by drawing conclusions from new or existing information, with the aim of seeking the truth. It is closely associated with such characteristically human activities as philosophy, science, language, mathematics, and art, and is normally considered to be a distinguishing ability possessed by humans. Reason is sometimes referred to as rationality. Reasoning is associated with the acts of thinking and cognition, and involves the use of one's intellect. The field of logic studies the ways in which humans can use formal reasoning to produce logically valid arguments. Reasoning may be subdivided into forms of logical reasoning, such as: deductive reasoning, inductive reasoning, and abductive reasoning. Aristotle drew a distinction between logical discursive reasoning (reason proper), and intuitive reasoning, in which the reasoning process through intuition—however valid—may tend toward the personal and the subjectively opaq ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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