Tuʻi-tā-tui
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Tuʻi-tā-tui
Tui-tā-tui ''(translation: The king who strikes the knee)'' was the 11th king of the Tuʻi Tonga, a dynasty in Tonga, who lived during the 12th century AD. Heketā Tuitātui had, like his father Momo, his court in Heketā ''(meaning: cripple hit)'', near the village of Niutōua on Tongatapu. It was there that he built, as an impressive gateway to the royal compound, the Haamonga-a-Maui. From the Haamonga a path proceeded about 50 m to the slightly elevated esi maka fākinanga, ''(stone to lean against)'' where the king sat against with his back, safe from any assassin from that direction. He was a huge, strong man, and easily handled a large stick as whether it was nothing. He hit everybody against the knees who would approach him too closely from the front. At par with this was his introduction of a new kava circle layout (a formal gathering of the chiefs of the country under him), in which the king sat more apart from the others (including supposed assassins) than before. He ...
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Momo (Tonga)
Momo ''(meaning: crumb)'' was the 10th king in the Tui Tonga dynasty of Tonga, who lived in the 11th or 12th century CE. He was named after one of the original gods of Tonga, a trio known as Kohai, Koau, mo Momo. The Tui Tonga maritime empire began to expand during his reign. King Momo had his court in Heketā, near the village of Niutōua ''(doubly planted coconuttrees)''. His people were known as the Haa-mene-uli ''(dirty bottoms Clan)'', because in order to honour him they had to keep their heads lower than his, and thus shuffled around on their bottoms instead of their feet. Marriage One day the king fell in love with a beautiful girl and sent his envoy, Lehauli, to her father, Loau, the Tui-Haamea ''(Haamea king)'' with a request for a yam for his plantation. Loau understood the real meaning of the request, and responded that he was unable to help as one yam was still immature and the other had already sprouted. He meant that his youngest daughter was still too young w ...
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Tongan Mythology
Tongan narrative, Tongan mythology, or ancient Tongan religion, sometimes referred to as tala-ē-fonua (meaning, "telling of the land and its people") Māhina, 'Okusitino. (1992The Tongan Traditional History Tala-Ē-Fonua A Vernacular Ecology-Centered Historico-Cultural Concept, p. iii., vi. in Tongan, is the collation of various myths, legends, stories, traditions, characters, creatures, spirits, and gods of the Polynesian islands that now make up the island nation of Tonga. It is a variant of other Polynesian mythologies with multiple cultural and religious overlaps, however it is considered to be distinct from other Polynesian mythologies as it can be studied more specifically to understand the history and culture of Tonga, as well it can also be studied more broadly within the fields of history, anthropology, and mythology. Creation myth In the beginning there was just the sea and the spirit world, Pulotu, and between them was a rock called Touiao Futuna. On the rock lived ...
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Monarchs Of Tonga
This is a list of monarchs of Tonga since 1845, after the Constitution of Tonga established the role of the monarch. The first constitutional monarch of Tonga was George Tupou I. 2008 cession of powers Three days before his coronation on 1 August 2008, George Tupou V announced that he would relinquish most of his powers and be guided by the Prime Minister of Tonga's recommendations on most matters. Budget allocation to monarchy The annual budget allocation to the monarchy is T$ 4,894,900 ( US$2,116,799). Earlier monarchs of Tonga * Tuʻi Tonga, rulers of Tonga from 950 to 9th December, 1865, when the last Tu'i Tonga, HM Sanualio Fatafehi Laufilitonga, died. * Tuʻi Haʻatakalaua, rulers of Tonga from 1470 to 1800. * Tuʻi Kanokupolu, rulers of Tonga from 1500 to the present day. George Tupou I, the first constitutional monarch of Tonga, was the 19th Tuʻi Kanokupolu. Monarchs of Tonga since 1845 Timeline Royal standards File:Royal Standard of Tonga (1 ...
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