Tongu Do Dia Toinges Mo Thúath
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Tongu Do Dia Toinges Mo Thúath
is an Old Irish oath which translates to 'I swear by the god by whom my people () swear'. It is the standard oath in early Irish literature. Such formulae are common in early Irish literature, and especially in the heroic sagas, where they are sworn for emphasis when a character declares they will perform some feat. Some scholars have interpreted this oath as a relic of Irish Celtic paganism, preserved in Irish literature. Along these lines, Joseph Vendryes argued that the god behind this oath was the Celtic god Teutates, and Calvert Watkins that the oath had roots in Proto-Indo-European. On the other hand, Ruairí Ó hUiginn has argued that the oath was a scholarly Christian invention, contrived to suit the pagan background of the Old Irish sagas. The aspect of taboo in this oath has also been discussed, with John T. Koch suggesting that it originated as a taboo deformation (i.e., modification of a phrase to avoid a taboo word). in early Irish literature Early Irish literatu ...
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Conchobar Mac Nessa
Conchobar mac Nessa (son of Ness) is the king of Ulster in the Ulster Cycle of Irish mythology. He rules from Emain Macha (Navan Fort, near Armagh). He is usually said to be the son of the High King Fachtna Fáthach, although in some stories his father is the druid Cathbad, and he is usually known by his matronymic, ''mac Nessa'': his mother is Ness, daughter of Eochaid Sálbuide, King of Ulster. Conchobar was an important figure in the Ulster Cycle, appearing in the Táin Bó Cúailnge and a number of other stories where he is depicted as a good king. Legendary biography Birth There are several versions of how Conchobar was conceived. In the earliest, Ness, daughter of Eochaid Sálbuide, the then king of Ulster, asks the druid Cathbad what it is an auspicious time for. Cathbad replies, "for begetting a king on a queen". There are no other men around, so Ness takes Cathbad to bed and she conceives a son. In a later version, Ness is brought up by twelve foster-father ...
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Church Slavonic
Church Slavonic is the conservative Slavic liturgical language used by the Eastern Orthodox Church in Belarus, Bulgaria, North Macedonia, Montenegro, Poland, Russia, Ukraine, Serbia, the Czech Republic and Slovakia, Slovenia and Croatia. The language appears also in the services of the Russian Orthodox Church Outside of Russia, the American Carpatho-Russian Orthodox Diocese, and occasionally in the services of the Orthodox Church in America. In addition, Church Slavonic is used by some churches which consider themselves Orthodox but are not in communion with the Orthodox Church, such as the Montenegrin Orthodox Church and the Russian True Orthodox Church. The Russian Old Believers and the Co-Believers also use Church Slavonic. Church Slavonic is also used by Greek Catholic Churches in Slavic countries, for example the Croatian, Slovak and Ruthenian Greek Catholics, as well as by the Roman Catholic Church (Croatian and Czech recensions). In the past, Church Slavoni ...
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Primary Chronicle
The ''Primary Chronicle'', shortened from the common ''Russian Primary Chronicle'' (, commonly transcribed ''Povest' vremennykh let'' (PVL), ), is a Rus' chronicle, chronicle of Kievan Rus' from about 850 to 1110. It is believed to have been originally compiled in or near Kiev in the 1110s. Tradition ascribed its compilation to the monk Nestor the Chronicler, Nestor (''Nestor's Chronicle'') beginning in the 12th century, but this is no longer believed to have been the case. The title of the work, ("Tale of Bygone Years") comes from the opening sentence of the Laurentian Codex, ''Laurentian'' text: "These are the narratives of bygone years regarding the origin of the land of Rus', the first princes of Kiev, and from what source the land of Rus' had its beginning". The work is considered a fundamental source for the earliest history of the East Slavs. The content of the chronicle is known today from the several surviving versions and codices, revised over the years, slightly var ...
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Kievan Rus'
Kievan Rus', also known as Kyivan Rus,. * was the first East Slavs, East Slavic state and later an amalgam of principalities in Eastern Europe from the late 9th to the mid-13th century.John Channon & Robert Hudson, ''Penguin Historical Atlas of Russia'' (Penguin, 1995), p.14–16. Encompassing a variety of polities and peoples, including East Slavs, East Slavic, Norsemen, Norse, and Finnic peoples, Finnic, it was ruled by the Rurik dynasty, founded by the Varangians, Varangian prince Rurik.Kievan Rus
, Encyclopædia Britannica Online.
The name was coined by Russian historians in the 19th century to describe the period when Kiev was preeminent. At its greatest extent in the mid-11th century, Kievan Rus' stretched from the White Sea in the north to the Black Sea in the south and from the River source, headwaters of the ...
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Kim McCone
Kim may refer to: People and fictional characters * Kim (given name), a list of people and fictional characters * Kim (surname), a list of people and fictional characters ** Kim (Korean surname) *** Kim dynasty (other), several dynasties *** Kim family (other), various Korean families and clans **** Kim family (North Korea), the rulers of North Korea since Kim Il Sung in 1948 ** Kim, Vietnamese form of Jin (Chinese surname) * Kim (footballer, born 1933), Brazilian footballer Alcy Martha de Freitas * Kim (footballer, born 1980), Brazilian footballer Carlos Henrique Dias * Kim people, an ethnic group of Chad * Kimberly "Kim" Wexler, a fictional character in the Breaking Bad spin off series, Better Call Saul. Arts, entertainment and media * ''Kim'' (album), a 2009 album by Kim Fransson * "Kim" (song), 2000 song by Eminem * "Kim", a song by Tkay Maidza, 2021 * ''Kim'' (novel), by Rudyard Kipling ** ''Kim'' (1950 film), an American adventure film based on the ...
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Tutelary God
A tutelary (; also tutelar) is a deity or a spirit who is a guardian, patron, or protector of a particular place, geographic feature, person, lineage, nation, culture, or occupation. The etymology of "tutelary" expresses the concept of safety and thus of guardianship. In late Greek and Roman religion, one type of tutelary deity, the '' genius'', functions as the personal deity or ''daimon'' of an individual from birth to death. Another form of personal tutelary spirit is the familiar spirit of European folklore. Ancient Greece Socrates spoke of hearing the voice of his personal spirit or ''daimonion'': The Greeks also thought deities guarded specific places: for instance, Athena was the patron goddess of the city of Athens. Ancient Rome Tutelary deities who guard and preserve a place or a person are fundamental to ancient Roman religion. The tutelary deity of a man was his Genius, that of a woman her Juno. In the Imperial era, the Genius of the Emperor was a focus of Im ...
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Kenneth H
Kenneth is a given name of Gaelic origin. The name is an Anglicised form of two entirely different Gaelic personal names: ''Cainnech'' and '' Cináed''. The modern Gaelic form of ''Cainnech'' is ''Coinneach''; the name was derived from a byname meaning "handsome", "comely". Etymology The second part of the name ''Cinaed'' is derived either from the Celtic ''*aidhu'', meaning "fire", or else Brittonic ''jʉ:ð'' meaning "lord". People Fictional characters * Kenneth Widmerpool, character in Anthony Powell's novel sequence ''A Dance to the Music of Time'' * Kenneth Parcell from 30 Rock Places In the United States: * Kenneth, Minnesota * Kenneth City, Florida In Scotland: * Inch Kenneth Inch Kenneth () is a small grassy island off the west coast of the Isle of Mull, in Scotland. It is at the entrance of Loch na Keal, to the south of Ulva. It is part of the Loch na Keal National Scenic Area, one of 40 in Scotland. It is within ..., an island off the west coast of th ...
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Gearóid Mac Niocaill
Gearóid Mac Niocaill (1932–2004) was one of the foremost twentieth-century scholars and interpreters of late medieval Irish tracts. Life Gearóid was born in Hull, England in 1932 to an Irish mother. His lifelong work in the Irish language built upon an earlier tradition of involvement in the Irish revival by English-born scholars like Robin Flower (Bláithín) and George Thomson (Seoirse Mac Tomáis). Mac Niocaill graduated with a BA in Latin and French from the University of Leeds in 1953.In Memoriam, Gearóid Mac Niocaill 1932-2004
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He presently travelled to where he was awarded a post-graduate scholarship by the School of Celtic Studies in the

Proinsias Mac Cana
Proinsias Mac Cana (6 July 1926 – 21 May 2004) was an academic and Celtic scholar. He held professorships at the Dublin Institute for Advanced Studies and University College Dublin. Career Proinsias Mac Cana was born in Belfast on 6 July 1926 to George McCann and his wife Mary Catherine, ''née'' Mallon; his Catholic Church, Catholic parents were supporters of Irish nationalism. He attended Queen's University Belfast, graduating with a degree in Celtic languages in 1948. After a year at the Sorbonne University, Sorbonne, he completed a Master of Arts degree at Queen's, where he was appointed an assistant lecturer in 1951. Two years later, the university awarded him a doctorate (PhD). In 1955, he moved to the University College of Wales, Aberystwyth, as an assistant lecturer in Old Irish, Early Irish. In 1957, he was promoted to a lectureship. While there, he taught Old Welsh, Old and Middle Welsh. In 1961, he was appointed Professor of Celtic Studies at the Dublin Institute fo ...
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Myles Dillon
Myles Patrick Dillon (11 April 190018 June 1972) was an Irish scholar whose primary interests were comparative philology, Celtic studies, and Sanskrit. Early life Myles Dillon was born in Dublin on 11 April 1900, one of six children of John and Elizabeth Dillon. James Dillon, the leader of Fine Gael, was his younger brother. Academic career Myles Dillon graduated from University College Dublin, and then travelled to Germany and France, where he studied in deep Old Irish and Celtic philology under Joseph Vendryes and Rudolf Thurneysen. Dillon taught Sanskrit and comparative philology in Trinity College Dublin (1928–1930) and University College, Dublin (1930–1937). In 1937 he moved to the US, where he taught Irish in the University of Wisconsin (his son John M. Dillon was born in Madison), in 1946–1947 taught in Chicago. On his return to Ireland, he worked in the School of Celtic Studies in Dublin Institute for Advanced Studies; was the director of the School fro ...
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