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Thiske
Thiksey Monastery or Thiksey Gompa (also transliterated from Ladakhi as Thikse, Thiksay or Tikse) is a Buddhist monastery affiliated with the Gelug school of Tibetan Buddhism. It is located on top of a hill in Thiksey approximately east of Leh, in the Ladakh region of northern India. It is noted for its resemblance to the Potala Palace in Lhasa, Tibet, and is the largest monastery in central Ladakh, notably containing a separate set of buildings for female renunciates that has been the source of significant recent building and reorganization. The monastery is located at an altitude of in the Indus Valley. It is a twelve-storey complex and houses many items of Buddhist art such as stupas, statues, thangkas, wall paintings and swords. One of the main points of interest is the Maitreya Temple installed to commemorate the visit of the 14th Dalai Lama to this monastery in 1970; it contains a high statue of Maitreya, the largest such statue in Ladakh, covering two stories of the bu ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Gompa
A Gompa or Gönpa or Gumba ("Five Breathtaking Gumbas Around Kathmandu", ''OMG Nepal'', https://omgnepal.com/five-breathtaking-gumbas-around-kathmandu/ "remote place", Sanskrit ''araṇya''), also known as ling (, "island"), is a sacred Buddhist spiritual compound where teachings may be given and lineage sādhanās may be stored. They may be compared to viharas (bihars) and to a university campus with adjacent living quarters. Those gompas associated with Tibetan Buddhism are common in Tibet, India, Nepal, Bhutan, and China. Bhutanese dzong architecture is a subset of traditional gompa design. Gompa may also refer to a shrine room or meditation room, without the attached living quarters, where practitioners meditate and listen to teachings. Shrine rooms in urban Buddhist centres are often referred to as gompas. Design and interior details vary between Buddhist lineages and from region to region. The general design usually includes a central shrine room or hall, containing ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Thiksey
Thiksey is a village and the headquarters of its eponymous block in Leh district, Ladakh, India. It is located in the Leh tehsil. The Thikse Monastery Thiksey Monastery or Thiksey Gompa (also transliterated from Ladakhi as Thikse, Thiksay or Tikse) is a Buddhist monastery affiliated with the Gelug school of Tibetan Buddhism. It is located on top of a hill in Thiksey approximately east of Le ... is located here. Demographics According to the 2011 census of India, Thiksey has 433 households. The effective literacy rate (i.e. the literacy rate of population excluding children aged 6 and below) is 75.42%. References {{Leh district Villages in Leh tehsil ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Je Tsongkhapa
Tsongkhapa ( Tibetan: ཙོང་ཁ་པ་, '','' meaning: "the man from Tsongkha" or "the Man from Onion Valley", c. 1357–1419) was an influential Tibetan Buddhist monk, philosopher and tantric yogi, whose activities led to the formation of the Gelug school of Tibetan Buddhism.Tsong khapa (2006), pp. ix-x. His philosophical works are a grand synthesis of the Buddhist epistemological tradition of Dignāga and Dharmakīrti, the Cittamatra philosophy of the mind, and the madhyamaka philosophy of Nāgārjuna and Candrakīrti.Tsong khapa (2006), pp. ix-xii.Sparham, Gareth"Tsongkhapa" ''The Stanford Encyclopedia of Philosophy'' (Fall 2017 Edition), Edward N. Zalta (ed.). Central to his philosophical and soteriological teachings is "a radical view of emptiness" which sees all phenomena as devoid of intrinsic nature.Newland 2009, p. 8. This view of emptiness is not a kind of nihilism or a total denial of existence. Instead, it sees phenomena as existing " interdependen ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Vajra
The Vajra (, , ), is a legendary and ritualistic tool, symbolizing the properties of a diamond (indestructibility) and a thunderbolt (irresistible force). It is also described as a "ritual weapon". The use of the bell and vajra together as symbolic and ritual tools is found in all schools of Tibetan Buddhism. The vajra is a round, symmetrical metal scepter with two ribbed spherical heads. The ribs may meet in a ball-shaped top, or they may be separate and end in sharp points. The vajra is considered inseparable from the bell, and both are sold in dharma stores only in matching sets. The bell is also metal with a ribbed spherical head. The bell also depicts the face of Dhatvisvari, a female buddha and the consort of Akshobhya. The vajra has also been associated as the weapon of Indra, the Vedic king of the Deva (Hinduism), devas and Svarga, heaven. It is used symbolically by the dharma, dharmic traditions of Hinduism, Buddhism, and Jainism, often to represent firmness of spir ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Rinchen Zangpo
__NOTOC__ Lochen Rinchen Zangpo (958–1055; ), also known as Mahaguru, was a principal lotsawa or translator of Sanskrit Buddhist texts into Tibetan during the second diffusion of Buddhism in Tibet, variously called the New Translation School, New Mantra School or New Tantra Tradition School. He was a student of the famous Indian master, Atisha. His associates included (Locheng) Legpai Sherab. Zangpo's disciple Guge Kyithangpa Yeshepal wrote Zangpo's biography.Roberto Vitali, in McKay 2003, pp. 71-72 He is said to have built over one hundred monasteries in Western Tibet, including the famous Tabo Monastery in Spiti, Himachal Pradesh, Poo in Kinnaur and Rinchenling monastery in Nepal. Rinchen Zangpo had been sent as a young man by King Yeshe-Ö, the ruler of Zanskar, Guge, Spiti and Kinnaur, with other young scholars to Kashmir and other Buddhist centres to study and bring back Buddhist teachings to Western Tibet. He was possibly the single most important person for the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kadam (Tibetan Buddhism)
300px, Tibetan Portrait of Atiśa The Kadam school () of Tibetan Buddhism, or Kadampa was an 11th century Buddhist tradition founded by the great Bengali master Atiśa (982–1054) and his students including Dromtön (1005–1064), a Tibetan Buddhist lay master.Silk, Jonathan A; von Hinüber, Oskar; Eltschinger, Vincent; Bowring, Richard; Radich, Michael (2015). ''Brill's Encyclopedia of Buddhism: Vol. II Lives'', pp. 1145-1158. Brill. The Kadampa stressed compassion, pure discipline and study.Chokyi Dragpa (2015). ''Illuminating the Thirty-Seven Practices of a Bodhisattva'', Glossary. Simon & Schuster. By the 15th century, Tsongkapa is credited with synthesizing and folding Kadampa lineages into the Gelug school. The most evident teachings of that tradition were the graduated teachings on the Mahayana path. These special presentations became known as lojong (mind training) and lamrim (stages of the path). Kadam masters like Atiśa also promoted the study of madhyamaka p ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Torma
Torma (Skt: Balingta, ; Tor-ma) are sculptures made mostly of flour and butter used in tantric rituals or as offerings in Tibetan Buddhism. They may be dyed in different colors, often with white or red for the main body of the torma. They are made in specific shapes based on their purpose, usually conical in form. A very large, central shrine torma may be constructed for festivals, though typically they are small and placed directly on a shrine, on a plate, mounted on leather or held on a special base like a skull. History The tradition of offering cakes pre-dates Tibetan Buddhism, though traditional Indian offering cakes — called ''bali''Kongtrul (1998) p. 129 or ''balingha''Kongtrul (1998) p. 199 in Sanskrit — are flat instead of conical. The Tibetan term comes from the root ''gtor-ba'' which means to "cast away, break up, or scatter". This implies both a sense of offering and of letting go or non-attachment. Variations Tormas have different uses. Some ar ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Likir Monastery
Likir Monastery or Likir Gompa (Klud-kyil) is a Buddhist monastery in Ladakh, Northern India. It is located at 3700m elevation, approximately west of Leh. It is picturesquely situated on a little hill in the valley, in Likir village near the Indus River about north of the Srinigar to Leh highway. It belongs to the Gelugpa sect of Tibetan Buddhism and was established in 1065 by Lama Duwang Chosje, at the command of the fifth king of Ladakh, Lhachen Gyalpo (Lha-chen-rgyal-po). It is off the Leh-Kargil Highway, 50 km west of Leh between Alchi & Basgo, 17 km west of Basgo Monastery & 21 km northeast of Alchi Monastery. Although Likir is relatively isolated, it was once on a major trade route from Tingmosgang via Hemis and Likir to Leh. History Likir is mentioned in the '' Ladakhi Chronicles'' as erected by King Lhachen Gyalpo (Lha-chen-rgyal-po) (c. 1050-1080 CE).Francke (1914), p. 87. It presumably originally belonged to the early Kadampa order of Tibetan Buddhism. W ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Spituk Monastery
Spituk Monastery, also known as Spituk Gompa or Pethup Gompa, is a Buddhist monastery in Spituk, Leh district, Ladakh, 8 km from Leh. The site of Spituk was blessed by the Arhat Nyimagung. It was founded by Od-de, the elder brother of Lha Lama Changchub Od, when he came to Maryul in the 11th century. He introduced the monastic community. When Lotsewa (translator) Rinchen Zangpo came, he said that an exemplary religious community would arise there, and so the monastery was called ''spituk'' (exemplary). During the time of Dharma raja Gragspa Bum-Ide the monastery was restored by Lama Lhawang Lodos and the order of Tsonkhapa was introduced and it has remained intact as such till present. Founded as a Red Hat institution, the monastery was taken over by the Gelugpa (Yellow Hat sect) in the 15th century. The monastery is home to 100 monks and a giant statue of Kali (unveiled during the annual festival). Every year the Gustor Festival is held at Spituk from the 27th to 29th day ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Shey
Shey is a village in the Leh district of Ladakh, India. It is located in the Leh tehsil, 15 km from Leh towards Hemis. Shey was founded as the summer capital of Ladakh (then called Maryul), by the king Lhachen Palgyigon in the 10th century, with Leh being winter capital.Ladakh and the three maitriyas asianartnewspaper, 30 July 2021. It was gradually eclipsed by around the 17th century after the growth of Central Asian trade. History Towards the end of the 9th century, the Tibetan prince (''Skyid lde nyima gon)'', a great-grandso ...[...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Nubra Valley
Nubra, also called Dumra, is a historical region of Ladakh, India that is currently administered as a subdivision and a tehsil in the Leh district. Its inhabited areas form a tri-armed valley cut by the Nubra and Shyok rivers. Its Tibetan name ''Dumra'' means "valley of flowers". Demands have been raised and BJP has hinted at creation of Nubra as a new district.3,000 Demonstrate for Separate District in Sub-Zero Temperatures at Kargil The Wire, 06/FEB/2020. Diskit, the headquarters of Nubra, is 120 km north of , the capital of Ladakh. The |
