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The Reckoning Of Time
''The Reckoning of Time'' (, CPL 2320) is an English era treatise written in Medieval Latin by the Northumbrian monk Bede in 725. Background In mid-7th-century Anglo-Saxon England, there was a desire to see the Easter season less closely tied to the Jewish Passover calendar, as well as a desire to have Easter observed on a Sunday. Continuing a tradition of Christian scholarship exploring the correct date of Easter, a generation later, Bede sought to explain the ecclesiastical reasoning behind the Synod of Whitby's decision in 664 to favor Roman custom over Irish custom. Bede's resulting treatise provides justification for a precise calculation for Easter. It also explains why time, and the various units of time, are sacred. Structure The treatise includes an introduction to the traditional ancient and medieval view of the cosmos, including an explanation of how the Earth influenced the changing length of daylight, of how the seasonal motion of the Sun and Moon infl ...
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Clavis Patrum Latinorum
The Corpus Christianorum (CC) is a major publishing undertaking of the Belgium, Belgian publisher Brepols Publishers devoted to patristic and medieval Latin texts. The principal series are the ''Series Graeca'' (CCSG), ''Series Latina'' (CCSL), and the ''Continuatio Mediævalis'' (CCCM). There is also a smaller section, the ''Series Apocryphorum'' (CCSA), devoted to Apocryphal works, and a collection of autographs, the ''Autographa Medii Ævi'' (CCAMA). The series ''Conciliorum Oecumenicorum Generaliumque Decreta'' (COGD) contains confessional documents from Churches and Ecumenical organisations in the World with start in Nicæa 325 until today. The principal series are seen as successors to Jacques Paul Migne, Migne's Patrologiae. In 1947 Dom Eligius Dekkers, O.S.B. of the Sint-Pietersabdij in Steenbrugge, drew up a plan for editing afresh early Christian texts. His intention was to produce in a short timespan a "Corpus Christianorum", comprising new editions of the writings of ...
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Date Of Easter
As a moveable feast, the date of Easter is determined in each year through a calculation known as – often simply ''Computus'' – or as paschalion particularly in the Eastern Orthodox Church. Easter is celebrated on the first Sunday after the Paschal full moon (a mathematical approximation of the first astronomical full moon, on or after 21 March itself a fixed approximation of the March equinox). Determining this date in advance requires a correlation between the lunar months and the tropical year, solar year, while also accounting for the month, date, and weekday of the Julian calendar, Julian or Gregorian calendar. The complexity of the algorithm arises because of the desire to associate the date of Easter with the date of the Jewish feast of Passover which, Christians believe, is when Jesus was crucified. It was originally feasible for the entire Christian Church to receive the date of Easter each year through an annual announcement by the pope. By the early third ...
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Easter Controversy
The controversy over the correct date for Easter began in Early Christianity as early as the 2nd century AD. Discussion and disagreement over the best method of computing the date of Easter Sunday has been ongoing ever since and remains unresolved. Different Christian denominations continue to celebrate Easter on different dates, with Eastern and Western Christian churches being a notable example. Quartodecimanism Quartodecimanism (from the Vulgate Latin ''quarta decima'' in Leviticus 23:5, meaning fourteenth) is the practice of celebrating Easter on the 14th of Nisan at the same time as the Jewish Passover. Quartodecimanism caused two schisms, one headed by Blastus in Rome and one headed by Polycrates in the East. First Council of Nicaea in 325 In 325 an ecumenical council, the First Council of Nicaea, established two rules: independence from the Jewish calendar, and worldwide uniformity. However, it did not provide any explicit rules to determine that date, writing on ...
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Computus
As a moveable feast, the date of Easter is determined in each year through a calculation known as – often simply ''Computus'' – or as paschalion particularly in the Eastern Orthodox Church. Easter is celebrated on the first Sunday after the Paschal full moon (a mathematical approximation of the first astronomical full moon, on or after 21 March itself a fixed approximation of the March equinox). Determining this date in advance requires a correlation between the lunar months and the solar year, while also accounting for the month, date, and weekday of the Julian or Gregorian calendar. The complexity of the algorithm arises because of the desire to associate the date of Easter with the date of the Jewish feast of Passover which, Christians believe, is when Jesus was crucified. It was originally feasible for the entire Christian Church to receive the date of Easter each year through an annual announcement by the pope. By the early third century, however, communic ...
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Last Judgment
The Last Judgment is a concept found across the Abrahamic religions and the '' Frashokereti'' of Zoroastrianism. Christianity considers the Second Coming of Jesus Christ to entail the final judgment by God of all people who have ever lived, resulting in the salvation of a few and the damnation of many. Some Christian denominations believe most people will be saved, some believe most people will be damned, and some believe the number of the saved and of the damned is unknown. The concept of the Last Judgment is found in all the canonical gospels, particularly in the Gospel of Matthew. The Christian tradition is also followed by Islam, where it is mentioned in many chapters of the Quran, according to some interpretations. The Last Judgment has inspired numerous artistic depictions, including painting, sculpture and evangelical work. In Judaism In Judaism, beliefs vary. Rosh HaShanah is sometimes referred to as a 'day of judgement', but it is not conceptualized as ''the'' Day ...
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Antichrist
In Christian eschatology, Antichrist (or in broader eschatology, Anti-Messiah) refers to a kind of entity prophesied by the Bible to oppose Jesus in Christianity, Jesus Christ and falsely substitute themselves as a savior in Christ's place before the Second Coming. The term ''Antichrist'' (including one plural form)First Epistle of John, 1 John ; . Second Epistle of John, 2 John . is found four times in the New Testament, solely in the First Epistle of John, First and Second Epistle of John. Antichrist is announced as one "who denies the Father and the Son." The similar term ''pseudokhristos'' or "false Christ" is also found in the Gospels. In Gospel of Matthew, Matthew (Matthew 24#Jesus predicts the destruction of the Temple, chapter 24) and Gospel of Mark, Mark (Mark 13, chapter 13), Jesus alerts his disciples not to be deceived by the False prophet#Christianity, false prophets, who will claim themselves to be the Christ (title), Christ, performing "great Sign#Christianity, signs ...
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Second Coming
The Second Coming (sometimes called the Second Advent or the Parousia) is the Christianity, Christian and Islam, Islamic belief that Jesus, Jesus Christ will return to Earth after his Ascension of Jesus, ascension to Heaven (Christianity), Heaven (which is said to have occurred about two thousand years ago). The idea is based on Jesus and messianic prophecy, messianic prophecies and is part of most Christian eschatologies. In Islamic eschatology, Jesus in Islam, Jesus (''ʿĪsā ibn Maryam'') is also believed to return in the end times. According to Islamic belief, he will descend from Heaven to defeat the Al-Masih ad-Dajjal, false messiah (''al-Masih ad-Dajjal''), restore justice, and reaffirm monotheism. His return is regarded as one of the Judgement Day in Islam, major signs of the Day of Judgment, and he is viewed as a revered prophet, not divine, in Islamic theology. Other faiths have various interpretations of it. Terminology Several different terms are used to refer ...
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Septuagint
The Septuagint ( ), sometimes referred to as the Greek Old Testament or The Translation of the Seventy (), and abbreviated as LXX, is the earliest extant Greek translation of the Hebrew Bible from the original Biblical Hebrew. The full Greek title derives from the story recorded in the Letter of Aristeas to Philocrates that "the laws of the Jews" were translated into Koine Greek, the Greek language at the request of Ptolemy II Philadelphus (285–247 BC) by seventy-two Hebrew sofer, translators—six from each of the Twelve Tribes of Israel.Megillah (Talmud), Tractate Megillah 9](9a)/ref>Soferim (Talmud), Tractate Soferim 1](1:7-8)/ref> Textual criticism, Biblical scholars agree that the Torah, first five books of the Hebrew Bible were translated from Biblical Hebrew into Koine Greek by Jews living in the Ptolemaic Kingdom, centred on the History of the Jews in Alexandria, large community in Alexandria, probably in the early or middle part of the 3rd century BC. The remainin ...
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Chronicon Moissiacense
The ''Chronicle of Moissac'' (also known as ''Chronicon Moissiacense'') is an anonymous compilation that was discovered in the abbey of Moissac, but is now thought to have been compiled in the Catalan monastery of Ripoll in the end of the tenth century. Like most chronicles, it begins with Adam, but gains increasing interest for historians as it nears its end date of 828. Unfortunately, a folio with the entries covering the years 716–770 is missing. The only surviving manuscript of the ''Chronicle of Moissac'' dates from the later 11th century and is now in the French National Library in Paris (Cod. Paris. lat. 4886). The base text of the chronicle is the '' Universal Chronicle of 741'', itself a continuation of the '' Major Chronicle'' of Bede. For his continuation, the compiler seems to have used early annals that had been compiled in southwest Francia, otherwise untraced, which contribute as primary sources for the career of Charlemagne and the military, political and eccles ...
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Chronicon Universale Usque Ad Annum 741
The ''Chronicon universale usque ad annum 741'' () is an anonymous Latin chronicle from the creation of the world to AD 741. It was written in Francia, probably in Burgundy, between 741 and 775. It survives wholly or partially in at least six manuscripts. Date and author Nothing is known about the compiler of the ''Chronicon universale'', his place of activity (other than Francia) or his motivation. It has been suggested that he worked in Burgundy. The manuscript tradition is associated with the monasteries of that region and the text includes a Burgundian origin myth. There is a consensus that the ''Chronicon'' was written during the reign of the Byzantine emperor Constantine V (741–775). More precise—and speculative—datings include: shortly after 741, in 741–761, in 751–761, in 768–775 and shortly after 774. There are dissenters who place is composition later, either in 775–778 or around 801. It has been suggested that the ''Chronicon'' was composed at the Caro ...
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Six Ages Of The World
The Six Ages of the World (Latin: ''sex aetates mundi''), also rarely Seven Ages of the World (Latin: ''septem aetates mundi''), is a Christian historical periodization first written about by Augustine of Hippo . It is based upon Christian religious events, from the creation of Adam to the events of Revelation. The six ages of history, with each age (Latin: ''aetas'') lasting approximately 1,000 years, were widely believed and in use throughout the Middle Ages, and until the Enlightenment, the writing of history was mostly the filling out of all or some part of this outline. The outline accounts for Seven Ages, just as there are seven days of the week, with the Seventh Age being eternal rest after the Final Judgement and End Times, just as the seventh day of the week is reserved for rest. It was normally called the Six Ages of the World because in Augustine's schema they were the ages of the world, of history, while the Seventh Age was not of this world but, as Bede later el ...
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Hebrew Bible
The Hebrew Bible or Tanakh (;"Tanach"
. '' Random House Webster's Unabridged Dictionary''.
; ; or ), also known in Hebrew as (; ), is the canonical collection of scriptures, comprising the Torah (the five Books of Moses), the Nevi'im (the Books of the Prophets), and the
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