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Temple Israel (Dayton, Ohio)
Temple Israel is a Reform congregation located at 130 Riverside Drive in Dayton, Ohio. Formed in 1850, it incorporated as "Kehillah Kodesh B'nai Yeshurun" in 1854. After meeting in rented quarters, the congregation purchased its first synagogue building, a former Baptist church at 4th and Jefferson, in 1863. Strongly influenced by Rabbi Isaac Mayer Wise, it rapidly modernized its services, and, in 1873, was a founding member of the Union for Reform Judaism. The congregation sold its existing building in 1893, and constructed a larger one at First and Jefferson, later severely damaged by the Great Dayton Flood of 1913. In 1927, the congregation moved to still larger, multi-purpose premises at Salem and Emerson Avenues, outside downtown Dayton, and began to use the name "Temple Israel", adding a new sanctuary to the building in 1953. Temple Israel moved to its current building in 1994. Synagogue membership grew steadily for over 100 years, from 12 families in 1850 to 150 in the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Reform Judaism
Reform Judaism, also known as Liberal Judaism or Progressive Judaism, is a major Jewish denomination that emphasizes the evolving nature of Judaism, the superiority of its ethical aspects to its ceremonial ones, and belief in a continuous search for truth and knowledge, which is closely intertwined with human reason and not limited to the theophany at Mount Sinai. A highly liberal strand of Judaism, it is characterized by lessened stress on ritual and personal observance, regarding '' halakha'' (Jewish law) as non-binding and the individual Jew as autonomous, and great openness to external influences and progressive values. The origins of Reform Judaism lie in 19th-century Germany, where Rabbi Abraham Geiger and his associates formulated its early principles. Since the 1970s, the movement has adopted a policy of inclusiveness and acceptance, inviting as many as possible to partake in its communities rather than adhering to strict theoretical clarity. It is strongly identifi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Torah Reading
Torah reading (; ') is a Jewish religious tradition that involves the public reading of a set of passages from a Torah scroll. The term often refers to the entire ceremony of removing the scroll (or scrolls) from the Torah ark, chanting the appropriate excerpt with special cantillation (trope), and returning the scroll(s) to the ark. It is also commonly called "laining" (''lein'' is also spelt ''lain'', ''leyn'', ''layn''; from the Yiddish , which means "to read"). Regular public reading of the Torah was introduced by Ezra the Scribe after the return of the Judean exiles from the Babylonian captivity ( BCE), as described in the Book of Nehemiah. In the modern era, Orthodox Jews practice Torah reading according to a set procedure almost unchanged since the Talmudic era. Since the 19th century CE, Reform and Conservative Judaism have made adaptations to the practice of Torah reading, but the basic pattern of Torah reading has usually remained the same: As a part of the mo ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Congregation Beth Elohim (Brooklyn, New York)
Congregation Beth Elohim ( he, בֵּית אֱלֹהִים), also known as the Garfield Temple and the Eighth Avenue Temple, is a Reform Jewish congregation located at 274 Garfield Place and Eighth Avenue, in the Park Slope neighborhood of Brooklyn in New York City, United States. Founded in 1861 as a more liberal breakaway from Congregation Baith Israel, for the first 65 years it attempted four mergers with other congregations, including three with Baith Israel, all of which failed. The congregation completed its current Classical Revival synagogue building in 1910 and its "Jewish Deco" (Romanesque Revival and Art Deco) Temple House in 1929. These two buildings were contributing properties to the Park Slope historic district, listed as a New York City Landmark district and listed on the National Register of Historic Places. The congregation went through difficult times during the Great Depression, and the bank almost foreclosed on its buildings in 1946. Membership drop ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Oakwood, Montgomery County, Ohio
Oakwood is a city in Montgomery County, Ohio, United States. A suburb of Dayton. The population was 9,202 at the 2010 census. Oakwood is part of the Dayton metropolitan area. It was incorporated in 1908. John Henry Patterson, industrialist and founder of the National Cash Register Corporation, is considered the "Father of Oakwood." Oakwood is completely land-locked by the surrounding municipalities of Dayton and Kettering. Its small, compact geographic area facilitates the response of its single unified (consolidated) Department of Public Safety, in which all personnel are certified as police officers, firefighters, and emergency medical services (EMS) officers. Oakwood is one of only a few U.S. cities to employ the concept. Public safety officers work 24-hour shifts, performing the different functions within eight-hour blocks of each shift. History At the turn of the twentieth century, Oakwood was primarily farmland situated on a hill directly south of the City of Dayton. I ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tzniut
''Tzniut'' ( he, צניעות , , ; "modesty" or "privacy"; ) describes both the character trait of modesty and discretion, as well as a group of Jewish laws pertaining to conduct. The concept is most important within Orthodox Judaism. Description ''Tzniut'' includes a group of Jewish laws concerned with modesty of both dress and behavior. In the Babylonian Talmud, Rabbi Elazar Bar Tzadok interprets the injunction at Micah 6:8 to "go discreetly with your God" as referring to discretion in conducting funerals and weddings. The Talmud then extends his interpretation: "If in matters that are generally performed in public, such as funerals and weddings, the Torah instructed us to go discreetly, matters that by their very nature should be performed discreetly, such as giving charity to a poor person, how much more so must one take care to do them discreetly, without publicity and fanfare". In the legal dimension of Orthodox Judaism, the issue of ''tzniut'' is discussed in mor ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mechitza
A ''mechitza'' ( he, מחיצה, partition or division, pl.: , ) in Judaism, is a partition, particularly one that is used to separate men and women. The rationale in halakha (Jewish law) for a partition dividing men and women is derived from the Babylonian Talmud. A divider in the form of a balcony was established in the Temple in Jerusalem for the Simchat Beit HaShoeivah ceremony, a time of great celebration and festivity. The divider was first established to preserve modesty and attention during this time. During the mid-20th century, a substantial number of Orthodox synagogues did not have mechitzot. However, the Orthodox Union (OU), the main body of Modern Orthodox synagogues in the United States, adopted a policy of not accepting as new members synagogues without mechitzot, and strongly encouraged existing synagogues to adopt them. Men and women are generally not separated in most Conservative synagogues, but it is a permissible option within Conservative Judaism; some ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Yahrzeit Candle
A yahrzeit candle, also spelled yahrtzeit candle or called a memorial candle, ( he, נר נשמה, ''ner neshama'', meaning "soul candle"; yi, יאָרצײַט ליכט , meaning "anniversary candle") is a type of candle that is lit in memory of the dead in Judaism. This kind of candle, that burns up to 26 hours, is also lit on the eve of Yom Kippur or of the Holocaust Remembrance Day ceremony (Yom HaShoah) to burn through the entire occasion. (in Judaism, days begin at sundown, in accordance with Genesis, e.g., 1:5: "And there was evening and there was morning, one day.") History The use of a yahrzeit candle is a widely practiced custom, where mourners light a yahrzeit candle that burns for 24 hours, on the anniversary of the death on the Hebrew calendar. The word "''yahrzeit''" ( yi, יאָרצײַט ''yortsayt '') itself means "anniversary" (or more specifically "anniversary f a person's death) in Yiddish, originating from German ''Jahr'', year, and ''Zeit'', time. It i ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hebrew School
Hebrew school is Jewish education focusing on topics of Jewish history, learning the Hebrew language, and finally learning their Torah, Torah Portion, in preparation for the ceremony in Judaism of entering adulthood, known as a Bar Mitzvah, Bar or Bat Mitzvah. Hebrew School is usually taught in dedicated classrooms at a Synagogue, under the instruction of a Hebrew teacher (who is fluent in Hebrew), and often receives support from the Cantor for learning the ancient chanting of their Torah portion, and from the Rabbi during their ceremony since they must read from a Torah scroll, which has no Hebrew vowels, and very close together texts and minimal line spacing; making it very challenging for almost anyone to read from. The first usage is more common in the United States, while the second is used elsewhere outside Israel, for example, in reference to the in Barranquilla, Colombia, or the Associated Hebrew Schools in Toronto. Background and history According to an article in the ' ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tallit
A tallit ''talit'' in Modern Hebrew; ''tālēt'' in Sephardic Hebrew and Ladino; ''tallis'' in Ashkenazic Hebrew and Yiddish. Mish. pl. טליות ''telayot''; Heb. pl. טליתות ''tallitot'' , Yidd. pl. טליתים ''talleisim''. is a fringed garment worn as a prayer shawl by religious Jews. The tallit has special twined and knotted fringes known as ''tzitzit'' attached to its four corners. The cloth part is known as the "beged" (lit. garment) and is usually made from wool or cotton, although silk is sometimes used for a tallit gadol. The term is, to an extent, ambiguous. It can refer either to the "tallit katan" (small tallit) item that can be worn over or under clothing and commonly referred to as "tzitzit", or to the "tallit gadol" (big tallit) Jewish prayer shawl worn over the outer clothes during the morning prayers (Shacharit) and worn during all prayers on Yom Kippur. The term "tallit" alone, usually refers to the tallit gadol. There are different traditions r ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Pipe Organ
The pipe organ is a musical instrument that produces sound by driving pressurized air (called ''wind'') through the organ pipes selected from a keyboard. Because each pipe produces a single pitch, the pipes are provided in sets called ''ranks'', each of which has a common timbre and volume throughout the keyboard compass. Most organs have many ranks of pipes of differing timbre, pitch, and volume that the player can employ singly or in combination through the use of controls called stops. A pipe organ has one or more keyboards (called '' manuals'') played by the hands, and a pedal clavier played by the feet; each keyboard controls its own division, or group of stops. The keyboard(s), pedalboard, and stops are housed in the organ's ''console''. The organ's continuous supply of wind allows it to sustain notes for as long as the corresponding keys are pressed, unlike the piano and harpsichord whose sound begins to dissipate immediately after a key is depressed. The smallest ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Siddur
A siddur ( he, סִדּוּר ; plural siddurim ) is a Jewish prayer book containing a set order of daily prayers. The word comes from the Hebrew root , meaning 'order.' Other terms for prayer books are ''tefillot'' () among Sephardi Jews, ''tefillah'' among German Jews, and ''tiklāl'' () among Yemenite Jews. History The earliest parts of Jewish prayer books are the '' Shema Yisrael'' ("Hear O Israel") ( Deuteronomy 6:4 ''et seq'') and the Priestly Blessing ( Numbers 6:24-26), which are in the Torah. A set of eighteen (currently nineteen) blessings called the ''Shemoneh Esreh'' or the '' Amidah'' (Hebrew, "standing rayer), is traditionally ascribed to the Great Assembly in the time of Ezra, at the end of the biblical period. The name ''Shemoneh Esreh'', literally "eighteen", is a historical anachronism, since it now contains nineteen blessings. It was only near the end of the Second Temple period that the eighteen prayers of the weekday Amidah became standardized. Even ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Minhag America
''Minhag America'' is a siddur created in 1857 by Rabbi Isaac Mayer Wise that was intended to address conflict between sides supporting and opposing traditionalism in early Reform Judaism in the United States. The prayer book was accepted by the majority of Reform congregations in the western and southern United States. The roots of the prayer book date back to a program he laid out in '' The Occident'' (vol. 5, p. 109) in which Wise described how "the strength of Israel is divided, because the emigrant brings his own Minhag from his home", a problem that could be addressed by a uniquely American Minhag that would provide a synthesis that all could use. In the May 1847 issue of ''The Occident'', Wise described how American Jews had come "from different countries, and, brought with them diverse Minhagim; and this circumstance must always prove a source of confusion and disagreement in the various Synagogues" and that the need to create a new Minhag was to "bring unity among... ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
