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Teispes Of Anshan
Teïspes (from Greek , ''Teispēs''; in ''Čišpiš''; Akkadian: 𒅆𒅖𒉿𒅖 ''Šîšpîš'',Kent (1384 AP), page 394 Elamite: Zi-iš-pi-iš) ruled Anshan in 675–640 BC. He was the son of Achaemenes of Persis and an ancestor of Cyrus the Great. There is evidence that Cyrus I and Ariaramnes were both his sons. Cyrus I is the grandfather of Cyrus the Great, whereas Ariaramnes is the great-grandfather of Darius the Great. According to 7th-century BC documents, Teispes captured the Elamite city of Anshan, speculated to have occurred after the Persians were freed from Median supremacy, and expanded his small kingdom. His kingdom was, however, a vassal state of the Neo-Assyrian Empire (911–605 BC). He was succeeded by his second son, Cyrus I. Name The Old Persian version of the name is ''Čišpiš''; Walther Hinz and Heidemarie Koch interpret it as ''*Čaišpiš'', but this appears to be incorrect. Rüdiger Schmitt considers the name "probably Iranian", whereas Jan ...
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Neo-Assyrian Empire
The Neo-Assyrian Empire was the fourth and penultimate stage of ancient Assyrian history. Beginning with the accession of Adad-nirari II in 911 BC, the Neo-Assyrian Empire grew to dominate the ancient Near East and parts of South Caucasus, North Africa and East Mediterranean throughout much of the 9th to 7th centuries BC, becoming the List of largest empires, largest empire in history up to that point. Because of its geopolitical dominance and ideology based in world domination, the Neo-Assyrian Empire has been described as the first world empire in history. It influenced other empires of the ancient world culturally, administratively, and militarily, including the Neo-Babylonian Empire, Neo-Babylonians, the Achaemenid dynasty, Achaemenids, and the Seleucid Empire, Seleucids. At its height, the empire was the strongest military power in the world and ruled over all of Mesopotamia, the Levant and Egypt, as well as parts of Anatolia, Arabian Peninsula, Arabia and modern-day Ir ...
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Teispid
The Teispids (descendants of Teispes) (c. mid-7th century BC–522 BC) were an Iron Age branch of the Achaemenid dynasty originally ruling the southern Zagros, in ancient Anshan. The dynasty's realm was later expanded under Cyrus II, who conquered a vast area in southwestern Asia, founding what was later known as the Achaemenid Empire under Darius I. The titulary of the Teispids is recorded on the Cyrus Cylinder, in which Cyrus II identifies himself and his ancestors with the title ''King of Anshan'', as an Elamite tradition. Teispes being the eponymous ancestor and founder, the dynasty furthermore included Cyrus I, Cambyses I, Cyrus II, Cambyses II and Bardiya. Anshan was part of the Elamite Kingdom during the second millennium BC. During the Neo-Elamite Period, the Elamite Kingdom weakened and Anshan became less reliant on the kingdom, with the Neo-Elamite kings unable to assert their authority over Anshan, and a large number of Iranians moved into the region. In 646 BC, ...
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Persepolis Tablets
Persepolis (; ; ) was the ceremonial capital of the Achaemenid Empire (). It is situated in the plains of Marvdasht, encircled by the southern Zagros mountains, Fars province of Iran. It is one of the key Iranian cultural heritage sites and a UNESCO World Heritage Site. The earliest remains of Persepolis date back to 515 BC. The city, acting as a major center for the empire, housed a palace complex and citadel designed to serve as the focal point for governance and ceremonial activities. It exemplifies the Achaemenid style of architecture. The complex was taken by the army of Alexander the Great in 330 BC, and soon after, its wooden parts were completely destroyed by fire, likely deliberately. The function of Persepolis remains unclear. It was not one of the largest cities in ancient Iran, let alone the rest of the empire, but appears to have been a grand ceremonial complex that was only occupied seasonally; the complex was raised high on a walled platform, with five "palaces ...
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Wojciech Skalmowski
Jan Wojciech Skalmowski (pseud. ''Maciej Broński'', ''M. Broński'', ''Piotr Meynert''; 24 June 1933, in Poznań – 18 July 2008, in Brussels), was a Polish scholar, orientalist, essayist, writer, journalist and literary critic A genre of arts criticism, literary criticism or literary studies is the study, evaluation, and interpretation of literature. Modern literary criticism is often influenced by literary theory, which is the philosophical analysis of literature' .... References * * 1933 births 2008 deaths Polish male writers People associated with Kultura (magazine) {{Poland-writer-stub ...
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Sogdian Language
The Sogdian language was an Eastern Iranian language spoken mainly in the Central Asian region of Sogdia (capital: Samarkand; other chief cities: Panjakent, Fergana, Khujand, and Bukhara), located in modern-day Uzbekistan, Tajikistan, Kazakhstan and Kyrgyzstan; it was also spoken by some Sogdian immigrant communities in ancient China. Sogdian is one of the most important Middle Iranian languages, along with Bactrian, Khotanese Saka, Middle Persian, and Parthian. It possesses a large literary corpus. The Sogdian language is usually assigned to a Northeastern group of the Iranian languages. No direct evidence of an earlier version of the language ("Old Sogdian") has been found, although mention of the area in the Old Persian inscriptions means that a separate and recognisable Sogdia existed at least since the Achaemenid Empire (559–323 BCE). Like Khotanese, Sogdian may have possessed a more conservative grammar and morphology than Middle Persian. The modern Eastern Irania ...
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János Harmatta
János Harmatta (2 October 1917 – 24 July 2004) was a Hungarian linguist. He deciphered the Parthian ostraca An ostracon (Greek language, Greek: ''ostrakon'', plural ''ostraka'') is a piece of pottery, usually broken off from a vase or other earthenware vessel. In an archaeology, archaeological or epigraphy, epigraphical context, ''ostraca'' refer ... and papyri of Dura-Europos and was the first to decipher a major Bactrian inscription.Ritoók, Zsigmond. (1997"The contribution of Hungary to international classical scholarship" '' Hungarian Studies'', 12. Retrieved 12 March 2014. He taught as a professor at the Hungarian Academy of Sciences. Literary works * Harmatta János (1917-): ''Forrástanulmányok Herodotos Skythika-jához'' = ''Quellenstudien zu den Skythika des Herodot'' / irta Harmatta János () References and sources ;References ;Sources * Harmatta János (1917-): ''Forrástanulmányok Herodotos Skythika-jához'' = ''Quellenstudien zu den Skythika de ...
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Indo-Aryan Languages
The Indo-Aryan languages, or sometimes Indic languages, are a branch of the Indo-Iranian languages in the Indo-European languages, Indo-European language family. As of 2024, there are more than 1.5 billion speakers, primarily concentrated east of the Indus river in Bangladesh, Northern India, Eastern Pakistan, Sri Lanka, Maldives and Nepal. Moreover, apart from the Indian subcontinent, large immigrant and expatriate Indo-Aryan–speaking communities live in Northwestern Europe, Western Asia, North America, the Caribbean, Southeast Africa, Polynesia and Australia, along with several million speakers of Romani languages primarily concentrated in Southeast Europe, Southeastern Europe. There are over 200 known Indo-Aryan languages. Modern Indo-Aryan languages descend from Old Indo-Aryan languages such as early Vedic Sanskrit, through Middle Indo-Aryan languages (or Prakrits). The largest such languages in terms of First language, first-speakers are Hindustani language, Hindi–Urdu ...
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Vasily Abayev
Vasily (Vaso) Ivanovich Abaev, also Abayev or Abayti (, ; 15 December 1900 – 18 March 2001) was a Soviet Ossetian linguist specializing in Iranian, particularly Ossetian linguistics. Biography Abaev was born in the village of Kobi, Tiflis Governorate, Russian Empire. He studied at the Gymnasium of Tiflis in 1910-1918 and graduated from the Leningrad University in 1925. He studied Iranian philology under Friedman's direction and, as many other young linguists, fell under the influence of the controversial Nicholas Marr, joining Marr's Yaphetic Institute in 1928. After Marr's death, he moved to broad Iranian topics and field work in Ossetia until the end of World War II. In 1945 he moved back to Leningrad where he published his work on the Nart sagas, a dictionary and grammar book of Ossetian. With Joseph Stalin's condemnation of Marr's linguistic theories the Yaphetic Institute was purged, but Abaev was spared. Starting with the 1950s, Abayev became internationally famous as ...
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Cimmerian
The Cimmerians were an Ancient Iranian peoples, ancient Eastern Iranian languages, Eastern Iranian peoples, Iranic Eurasian nomads, equestrian nomadic people originating in the Pontic–Caspian steppe, part of whom subsequently migrated into West Asia. Although the Cimmerians were Scythian cultures, culturally Scythian, they formed an ethnic unit separate from the Scythians proper, to whom the Cimmerians were related and who displaced and replaced the Cimmerians.: "As the Cimmerians cannot be differentiated archeologically from the Scythians, it is possible to speculate about their Iranian origins. In the Neo-Babylonian texts (according to D’yakonov, including at least some of the Assyrian texts in Babylonian dialect) and similar forms designate the Scythians and Central Asian Saka, reflecting the perception among inhabitants of Mesopotamia that Cimmerians and Scythians represented a single cultural and economic group" The Cimmerians themselves left no written records, and m ...
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Tešup
Teshub was the Hurrians, Hurrian weather god, as well as the head of the Hurrian pantheon. The etymology of his name is uncertain, though it is agreed it can be classified as linguistically Hurrian language, Hurrian. Both Phonetics, phonetic and Logogram, logographic writings are attested. As a deity associated with the weather, Teshub could be portrayed both as destructive and protective. Individual weather phenomena, including winds, lightning, thunder and rain, could be described as his weapons. He was also believed to enable the growth of vegetation and create rivers and springs. His high position in Hurrian religion reflected the widespread importance of weather gods in northern Mesopotamia and nearby areas, where in contrast with the south agriculture relied primarily on rainfall rather than irrigation. It was believed that his authority extended to both mortal and other gods, both on earth and in heaven. However, the sea and the underworld were not under his control. Depictio ...
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