Taṇhaṅkara
Taṇhaṅkara or Taṇhaṅkara Buddha is the first of the twenty-seven Buddhas who preceded the historical Gotama Buddha and the earliest known Buddha. He was also the first Buddha of the Sāramaṇḍa kalpa. In the Buddhavamsa of the Pali canon, he is briefly mentioned as: Innumerable aeons ago, Taṇhaṅkara Buddha, Medhaṅkara Buddha, Saraṇaṅkara Buddha and Dīpaṃkara Buddha were born in the Sāramaṇḍa kalpa. Biography He had practiced pāramitā for 16 asaṃkhyeya and 100,000 (16×10140 + 105) aeons to gain enlightenment. After practising, he resided at the tushita realm. He was born in Puphavedi to the King Sunanda and Queen Sunandā. When he became a king, he reigned over his country for ten thousand years. After his son was born, he decided to leave the castle and begin practising. He practiced asceticism for seven days. He attained enlightenment under the Bodhi tree, Alstonia scholaris. The incarnation of Gotama Buddha became a disciple of him and a ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Medhaṅkara Buddha
Medhaṅkara Buddha is the second of the 27 Buddhas in certain traditions who preceded the historical Gautama Buddha. He was also the second Buddha of the Sāramaṇḍa kalpa. In the Buddhavamsa, he is briefly mentioned as: Inneumarable aeons ago, Taṇhaṅkara Buddha, Medhaṅkara Buddha, Saraṇaṅkara Buddha and Dīpaṃkara Buddha were born in the Sāramaṇḍa kalpa. Biography He was born in Yaghara to King Sudeva and Queen Yasodharā. When he became an adult, he succeeded his father and reigned over the country for 8,000 years. When he saw the Four sights, he decided to leave the castle. As soon as his son was born, he left to practice in the forest. He had practiced asceticism for half a month (15 days). He gained enlightenment under the Bodhi, Butea monosperma. The then-incarnation of Gautama Buddha had a chance to see him. He became a disciple of Medhaṅkara Buddha and asked for his wish. However, Medhaṅkara Buddha did not grant his wish. After death, the inca ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Buddha (title)
In Buddhism, Buddha (, which in classic Indic languages means "awakened one") is a title for those who are spiritually awake or enlightened, and have thus attained the supreme goal of Buddhism, variously described as awakening or enlightenment (''bodhi''), '' Nirvāṇa'' ("blowing out"), and liberation (''vimokṣa''). A Buddha is also someone who fully understands the '' Dhārma'', the true nature of all things or phenomena ('' dhārmata''), the ultimate truth. Buddhahood (Sanskrit: ''buddhatva''; or ; zh, c=成佛) is the condition and state of being a Buddha. This highest spiritual state of being is also termed ''sammā-sambodhi'' (Sanskrit: ''samyaksaṃbodhi''; "full, complete awakening") and is interpreted in many different ways across schools of Buddhism. The title of "Buddha" is most commonly used for Gautama Buddha, the historical founder of Buddhism, who is often simply known as "the Buddha". The title is also used for other sentient beings who have ach ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Theravada
''Theravāda'' (; 'School of the Elders'; ) is Buddhism's oldest existing school. The school's adherents, termed ''Theravādins'' (anglicized from Pali ''theravādī''), have preserved their version of the Buddha's teaching or ''Dharma (Buddhism), Dhamma'' in the Pāli Canon for over two millennia. The Pāli Canon is the most complete Buddhist canon surviving in a Indo-Aryan languages, classical Indian language, Pāli, which serves as the school's sacred language and ''lingua franca''.Crosby, Kate (2013), ''Theravada Buddhism: Continuity, Diversity, and Identity'', p. 2. In contrast to Mahāyāna and Vajrayāna, Theravāda tends to be conservative in matters of doctrine (''pariyatti'') and monastic discipline (''vinaya''). One element of this Religious conservatism, conservatism is the fact that Theravāda rejects the authenticity of the Mahayana sutras (which appeared onwards). Consequently, Theravāda generally does not recognize the existence of many Buddhas and bodhisattva ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Gotama Buddha
Siddhartha Gautama, most commonly referred to as the Buddha (),* * * was a wandering ascetic and religious teacher who lived in South Asia during the 6th or 5th century BCE and founded Buddhism. According to Buddhist legends, he was born in Lumbini, in what is now Nepal, to royal parents of the Shakya clan, but renounced his home life to live as a wandering ascetic. After leading a life of mendicancy, asceticism, and meditation, he attained nirvana at Bodh Gayā in what is now India. The Buddha then wandered through the lower Indo-Gangetic Plain, teaching and building a monastic order. Buddhist tradition holds he died in Kushinagar and reached ''parinirvana'' ("final release from conditioned existence"). According to Buddhist tradition, the Buddha taught a Middle Way between sensual indulgence and severe asceticism, leading to freedom from ignorance, craving, rebirth, and suffering. His core teachings are summarized in the Four Noble Truths and the Noble Eigh ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Kalpa (aeon)
A ''kalpa'' is a long period of time (aeon) in Hindu and Buddhist cosmology, generally between the creation and recreation of a world or universe. Etymology ''Kalpa'' () in this context, means "a long period of time (aeon) related to the lifetime of the universe (creation)." It is derived from कॢप् (kḷp) + -अ (-a, nominalizing suffix) (). Hinduism In Hinduism, a ''kalpa'' is a unit of time equal to 4.32 billion years. It corresponds to one day in the life of Brahma, the creator god, and represents the active, creative phase of the cosmic cycle. Each ''kalpa'' is made up of 1,000 '' Yuga Cycles'', vast ages that repeat in a set pattern. A ''kalpa'' is further divided into 14 ''manvantaras''. Each ''manvantara'' lasts for 71 ''Yuga Cycles'', or 306.72 million years. Before the first ''manvantara'' and after each one are transitional periods known as ''sandhyas'', each as long as a ''Satya Yuga''—1.728 million years. At the end of each ''kalpa'', the universe enter ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Pāramitā
''Pāramitā'' (Sanskrit, Pali: पारमिता) or ''pāramī'' (Pāli: पारमी) is a Buddhist term often translated as "perfection". It is described in Buddhist commentaries as a noble character quality generally associated with enlightened beings. ''Pāramī'' and ''pāramitā'' are both terms in Pali but Pali literature makes greater reference to ''pāramī'', while Mahayana texts generally use the Sanskrit ''pāramitā.'' Etymology Donald S. Lopez Jr. describes the etymology of the term: Theravāda Buddhism Theravada teachings on the ''pāramīs'' can be found in late canonical books and post-canonical commentaries. Theravada commentator Dhammapala describes them as noble qualities usually associated with bodhisattvas. American scholar-monk Thanissaro Bhikkhu describes them as perfections ''(paramī)'' of character necessary to achieve enlightenment as one of the three enlightened beings, a '' samma sambuddha'', a '' pacceka-buddha'', or an '' arahan ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Asaṃkhyeya
An () is a Buddhist name for the number 10140, or alternatively for the number 10^ as it is described in the Avatamsaka Sutra. The value of the number is different depending upon the translation. It is 10^ in the translation of Buddhabhadra, 10^ in that of Shikshananda and 10^ in that of Thomas Cleary, who may have made an error in calculation. In these religious traditions, the word has the meaning of 'incalculable'. Asaṃkhyeya is a Sanskrit word that appears often in the Buddhist texts. For example, Shakyamuni Buddha is said to have practiced for 3 great asaṃkhyeya kalpas before becoming a Buddha Siddhartha Gautama, most commonly referred to as the Buddha (),* * * was a wandering ascetic and religious teacher who lived in South Asia during the 6th or 5th century BCE and founded Buddhism. According to Buddhist legends, he was ....http://www.drbachinese.org/vbs/publish/462/vbs462p042.pdf See also * History of large numbers References Buddhism and sc ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Tushita
Tuṣita (Sanskrit and Pāli) or Tushita is one of the six deva-worlds of the Buddhist Desire realm (Kāmadhātu), located between the Yāma heaven and the heaven. Like the other heavens, Tuṣita is said to be reachable through meditation. It is the heaven where the Bodhisattva ''Śvetaketu'' ("White Banner") resided before being reborn on Earth as Gautama Buddha, the historical fourth Buddha. It is, likewise, the heaven where the Bodhisattva ''Nātha'' ("Protector") currently resides, who will be reborn as the future fifth Buddha Maitreya. Most Buddhist scriptures state that Queen Mayadevi died seven days after giving birth at Lumbini to her son Prince Siddhartha, who became Gautama Buddha or the Buddha, and that she was reborn in the Tushita Heaven. Then seven years after the Buddha's enlightenment, Mayadevi came down to visit Tavatimsa Heaven, where the Buddha specifically preached the Abhidharma to her, and to the other gods in the realm. In Hinduism, the Tushitas are ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Asceticism
Asceticism is a lifestyle characterized by abstinence from worldly pleasures through self-discipline, self-imposed poverty, and simple living, often for the purpose of pursuing Spirituality, spiritual goals. Ascetics may withdraw from the world for their practices or continue to be part of their society, but typically adopt a Frugality, frugal lifestyle, characterised by the renunciation of Economic materialism, material possessions and physical pleasures, and also spend time fasting while concentrating on the practice of religion, prayer, or meditation. Some individuals have also attempted an ascetic lifestyle to free themselves from addictions to things such as Alcoholic beverage, alcohol, tobacco, Drug, drugs, entertainment, Sexual intercourse, sex, food, etc. Asceticism has been historically observed in many religious and philosophical traditions, most notably among Ancient Greek philosophy, Ancient Greek philosophical schools (Epicureanism, Gymnosophists, Gymnosophism, Stoic ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Alstonia Scholaris
''Alstonia scholaris'', commonly called blackboard tree, scholar tree, milkwood or devil's tree in English, is an evergreen tree in the oleander and frangipani family Apocynaceae. Its natural range is from Pakistan to China, and south to northern Australia. It is a toxic plant, but is used traditionally for myriad diseases and complaints. It is called 'Saptaparna' in India and is the sacred tree of the 2nd Jain tirthankar Ajitnatha. It was first described by Linnaeus in 1767, who gave it the name ''Echites scholaris''. Description ''Alstonia scholaris'' is a large tree growing up to tall (rarely to 60 m), with narrow buttressess that extend well up the trunk, giving it a fluted appearance. The bark is gray to pale gray with numerous lenticels, and all parts of the plant exude copious amounts of white sap when broken or cut. The leaves are glossy dark green above and pale below, and they are arranged in whorls of four to eight, with petioles (leaf stalks) around long. ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Desire Realm
The desire realm (Sanskrit: कामधातु, ''kāmadhātu'') is one of the trailokya or three realms (Sanskrit: धातु, ''dhātu'', Tibetan: ''khams'') in Buddhist cosmology into which a being caught in '' '' may be reborn. The other two are the Form Realm (Sanskrit: ''rūpadhātu'') and the Formless Realm (''ārūpadhātu''). Within the desire realm are either five or six domains (Sanskrit: ''gati'', also sometimes translated as "realm"). In Tibetan Buddhism, there are six domains (), and in Theravada Buddhism there are only five, because the domain of the Asuras is not regarded as separate from that of the Nāgas. The concept of these five realms is also to be found in Taoism and Jainism. The '' Śūraṅgama Sūtra'' in Mahayana Buddhism regarded the 10 kinds of Xian as separate immortal realms between the deva and human realms. The six domains of the desire realm are also known as the "six paths of ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |