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Taygete Irisay Rodríguez González
In Classical Greek mythology, Taygete , , ) was a nymph, one of the Pleiades according to the '' Bibliotheca'' (3.10.1) and a companion of Artemis, in her archaic role as ''potnia theron'', "Mistress of the animals", with its likely roots in prehistory. Mount Taygetos in Laconia, dedicated to the goddess, was her haunt. The Taygetus mountain on the Peloponnese was named after her. Mythology As he mastered each of the local nymphs one by one, Olympic Zeus pursued Taygete, who invoked her protectress Artemis. The goddess turned Taygete into a doe with golden horns, any distinction between the Titaness in her human form and in her doe form is blurred: the nymph who hunted the doe in the company of Artemis ''is'' the doe herself. As Pindar conceived the myth-element in his third Olympian Ode, "the doe with the golden horns, which once Taygete had inscribed as a sacred dedication to Artemis Orthosia", ("right-minded" Artemis) was the very Ceryneian Hind that Heracles later pur ...
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Mount Kyllini
Mount Kyllini or Mount Cyllene (; , ), also known as Mount Ziria (, ), is a mountain on the Peloponnese in Greece famous for its association with the god Hermes. It rises to above sea level, making it the second highest point on the peninsula. It is located near the border between the historic regions of Arcadia (ancient region), Arcadia and Achaea—in the northeast of Arcadia, and entirely within modern Corinthia. It is located west of Corinth, northwest of Stymfalia, north of Tripoli, Greece, Tripoli, and south of Derveni, Corinthia, Derveni. Several modern places are also named ''Kyllini (other), Kyllini''. Description Much of the mountain is barren and rocky, although the area below is largely forested. There is an observatory at , at 22.67 east longitude and 37.97 north latitude. From the top a large portion of northeastern Peloponnesus is visible, including the eastern part of Achaia and Chelmos, the Gulf of Corinth and most of Corinthia, the southern part ...
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Pytho (mythology)
Pytho may refer to: * Delphi or Pytho, a sacred precinct that served as the seat of the oracle Pythia * Pytho, listed by Servius as one of the Hyades in Greek mythology * ''Pytho'' (beetle), a genus of dead-log beetles See also * Python (mythology) In Greek mythology, Python (; '' gen''. Πύθωνος) was the serpent, sometimes represented as a medieval-style dragon, living at the center of the Earth, believed by the ancient Greeks to be at Delphi. Mythology Python, sometimes written P ...
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Polyxo
Polyxo (; Ancient Greek: Πολυξώ ''Poluxṓ'') is the name of several figures in Greek mythology: *Polyxo, one of the 3,000 Oceanids, water-nymph daughters of the Titans Oceanus and his sister-wife Tethys. *Polyxo, one of the Hyades.''Hyginus, ''De'' ''Astronomica'' 2.21'' *Polyxo, a Naiad of the river Nile, presumably one of the daughters of the river-god Nilus. She was one of the wives of King Danaus of Libya and bore him twelve daughters: Autonoe, Theano, Electra, Cleopatra, Eurydice, Glaucippe, Anthelea, Cleodora, Euippe, Erato, Stygne, and Bryce. They married twelve sons of King Aegyptus of Egypt and Caliadne, Polyxo's sister, and murdered them on their wedding night. According to Hippostratus, Danaus had all of his progeny by a single woman, Europe, also daughter of Nilus. In some accounts, he married Melia, daughter of his uncle Agenor, king of Tyre. *Polyxo, mother of Antiope and possibly Nycteis by Nycteus. *Polyxo, mother of Actorion. She came t ...
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Phaeo
322 Phaeo is an asteroid from the central regions of the asteroid belt, approximately in diameter. It was discovered on 27 November 1891, by French astronomer Alphonse Borrelly at the Marseille Observatory in southern France. The presumably metallic X-type asteroid is the principal body of the Phaeo family and has a rotation period of 17.6 hours. It was named for the Greek mythological figure Phaeo, one of the Hyades or nymph A nymph (; ; sometimes spelled nymphe) is a minor female nature deity in ancient Greek folklore. Distinct from other Greek goddesses, nymphs are generally regarded as personifications of nature; they are typically tied to a specific place, land ...s. Several other asteroids were named for other of the Hyades – 193 Ambrosia, 158 Koronis, 217 Eudora, and 308 Polyxo.Lutz D. Schmadel, ''Dictionary of Minor Planet Names'', p. 42. Springer, . References External links Asteroid Lightcurve Database (LCDB) query form) Dictionary of Minor Plane ...
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Ambrosia (Hyades)
In Greek mythology, Ambrosia was one of the Hyades. Mythology Dionysus was entrusted as a child to Ambrosia and her sisters, the Hyades. Later, Lycurgus assaulted the child Dionysus who was crossing his lands on Mount Nysa, escorted by the hyades. Lycurgus pursued and killed Ambrosia during this assault while her other sisters escaped and took refuge with Thetis. As she died, she turned into a vine, trapping the murderer in her branches until the god returned. According to another version, Ambrosia was one of the fifteen daughters of Atlas and Pleione and one of five sisters (the Hyades, in Latin Sicule).Hyginus, ''De astronomia'2.21.4with Musaeus as the authority At the death of their only brother, Hyas, killed by a lion (or a boar), they cried so much that, according to myths, they either turned into stars or were transformed by the moved gods, thus becoming the constellation Hyades while their brother Hyas was transformed into the constellation Aquarius. See also * ...
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Eudora (mythology)
In Greek mythology, Eudora or Eudore (Ancient Greek: Εὐδώρη means 'she of good gifts') was a name given to three nymphs: * Eudora, one of 3,000 Oceanids, water-nymph daughters of the Titans Oceanus and his sister-spouse Tethys. * Eudora, the Nereid. She was one of the 50 sea-nymph daughters of the ' Old Man of the Sea' Nereus and the Oceanid Doris. * Eudora, called "long-robed" in a Hesiodic fragment, was one of the Hyades, the nymphs associated with the configuration of stars known as the Hyades.Hyginus, ''De astronomia'2.21.1 ''Fabulae'192 Scholium on Aratus' ''Phenomena'' = Hesiod fr. 227a Mostpp. 300, 301= Hesiod fr. 291 MW. Notes References * Apollodorus, ''The Library'' with an English Translation by Sir James George Frazer, F.B.A., F.R.S. in 2 Volumes, Cambridge, MA, Harvard University Press; London, William Heinemann Ltd. 1921. ISBN 0-674-99135-4Online version at the Perseus Digital Library.
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Aesyle (mythology)
In Greek mythology, Aesyle, also called Phaesyle (Ancient Greek: means 'shining' from ) was one of the three or five Hyades, sisters that were rain-bringing nymphs. She was the sister of Eudora and Ambrosia', Polyxo and Coronis, and Cleeia and Phaeo. They were called the daughters of the Titan Atlas by either the Oceanids Aethra or Pleione, or of Hyas and Boeotia.Hyginus, ''De astronomia'' 2.21.4 with Alexander as the authority Notes References * Bell, Robert E., ''Women of Classical Mythology: A Biographical Dictionary''. ABC-Clio. 1991. . *Gaius Julius Hyginus Gaius Julius Hyginus (; 64 BC – AD 17) was a Latin author, a pupil of the scholar Alexander Polyhistor, and a freedman of Augustus, and reputed author of the '' Fabulae'' and the '' De astronomia'', although this is disputed. Life and works ..., ''Astronomica from The Myths of Hyginus'' translated and edited by Mary Grant. University of Kansas Publications in Humanistic StudiesOnline version at the ...
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Philia
''Philia'' (; ) is one of the four ancient Greek words for love, alongside '' storge'', '' agape'' and '' eros''. In Aristotle's ''Nicomachean Ethics'', philia is usually translated as "friendship" or affection. The complete opposite is called a phobia. Aristotle's view As Gerard Hughes points out, in Books VIII and IX of his ''Nicomachean Ethics'' Aristotle gives examples of philia including: All of these different relationships involve getting on well with someone, though Aristotle at times implies that something more like actual liking is required. When he is talking about the character or disposition that falls between obsequiousness or flattery on the one hand and surliness or quarrelsomeness on the other, he says that this state: This passage indicates also that, though broad, the notion of philia must be mutual, and thus excludes relationships with inanimate objects, though philia with animals, such as pets, is allowed for (see 1155b27–31) though it cons ...
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