|
Tathāgataguhya Sūtra
The ''Tathāgataguhya Sūtra'' (''Secrets of the Tathāgata'') or ''Tathāgatācintyaguhyanirdeśasūtra'' (''The Sūtra that Teaches the Inconceivable Mystery of the Tathāgata'') is an important Mahayana Buddhist sutra, which is also part of the Mahāratnakūṭa Sūtra, ''Mahāratnakūṭa'' compilation. Péter-Dániel Szántó lists some alternative names for this sutra: ''Āryatathāgataguhyasūtra, Guhyakādhipatinirdeśa, *Vajrapāṇiparivarta, *Tathāgataguhyanirdeśaparivarta, *Acintyabuddhadharmanirdeśa,'' and ''*Apramāṇapuṇyodaya''. This Mahayana sutras, Mahāyāna sutra is not to be confused with the ''Guhyasamāja Tantra, Guhyasamāja-tantra,'' which also goes by the name ''Tathāgataguhyaka''. Overview Content The sutra centers around a dialogue between the Gautama Buddha, Buddha and the bodhisattva Vajrapani, Vajrapāṇi. It discusses the three secrets of a Buddha's body, speech and mind, the Mahayana view of Nonduality (spirituality), non-duality, th ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Buddhahood
In Buddhism, Buddha (, which in classic Indo-Aryan languages, Indic languages means "awakened one") is a title for those who are Enlightenment in Buddhism, spiritually awake or enlightened, and have thus attained the Buddhist paths to liberation, supreme goal of Buddhism, variously described as Enlightenment in Buddhism, awakening or enlightenment (''bodhi''), ''Nirvana (Buddhism), Nirvāṇa'' ("blowing out"), and Moksha, liberation (''vimokṣa''). A Buddha is also someone who fully understands the ''Dharma, Dhārma'', the true nature of all things or Phenomenon, phenomena (''Abhidharma, dhārmata''), the Two truths doctrine, ultimate truth. Buddhahood (Sanskrit: ''buddhatva''; or ; zh, c=成佛) is the condition and state of being a Buddha. This highest spiritual state of being is also termed ''sammā-sambodhi'' (Sanskrit: ''samyaksaṃbodhi''; "full, complete awakening") and is interpreted in many different ways across schools of Buddhism. The title of "Buddha" is most c ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Chandrakirti
Chandrakirti (; Sanskrit: चंद्रकीर्ति; ; , meaning "glory of the moon" in Sanskrit) or "Chandra" was a Buddhist scholar of the Madhyamaka school who was based out of the monastery of Nalanda. He was a noted commentator on the works of Nagarjuna () and those of his main disciple, Aryadeva. He wrote two influential works on Madhyamaka, the '' Prasannapadā'' and the '' Madhyamakāvatāra''. Chandrakirti does not seem to have been very influential during the 7th to 10th centuries, and his works were never translated into Chinese. However, by the 11th and 12th centuries, his work became influential in the north, especially in Kashmir and in Tibet. Over time, Chandrakirti became a major source for the study of Madhyamaka philosophy in Tibetan Buddhism. Chandrakirti's work was especially promoted by Tibetans like Rendawa Zhönnu Lodrö and his student Tsongkhapa as a way to counter the widespread influence of the Uttaratantra, and the shentong views ass ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Madhyamaka
Madhyamaka ("middle way" or "centrism"; ; ; Tibetic languages, Tibetan: དབུ་མ་པ་ ; ''dbu ma pa''), otherwise known as Śūnyavāda ("the Śūnyatā, emptiness doctrine") and Niḥsvabhāvavāda ("the no Svabhava, ''svabhāva'' doctrine"), refers to a tradition of Buddhist philosophy and practice founded by the History of Buddhism in India, Indian Buddhist monk and philosopher Nagarjuna, Nāgārjuna ().Wynne, Alexander (2015) ''Early Buddhist Teaching as Proto-śūnyavāda.'' Journal of the Oxford Centre for Buddhist Studies, 6. pp. 213-241. The foundational text of the Mādhyamaka tradition is Nagarjuna, Nāgārjuna's ''Mūlamadhyamakakārikā'' ("Root Verses on the Middle Way"). More broadly, Madhyamaka also refers to the ultimate nature of phenomena as well as the non-conceptual realization of ultimate reality that is experienced in Buddhist meditation, meditation. Since the 4th century CE onwards, Madhyamaka philosophy had a major influence on the subsequent d ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Prajnaparamita
file:Medicine Buddha painted mandala with goddess Prajnaparamita in center, 19th century, Rubin.jpg, A Tibetan painting with a Prajñāpāramitā sūtra at the center of the mandala Prajñāpāramitā means "the Perfection of Wisdom" or "Transcendental Knowledge" in Mahayana, Mahāyāna. Prajñāpāramitā refers to a perfected way of seeing the Ontology, nature of reality, as well as to a particular body of Mahayana sutras, Mahāyāna scriptures (sūtras), known as the Prajñāpāramitā sutras, which includes such texts as the Heart Sutra and Diamond Sutra. The word ''Prajñāpāramitā'' combines the Sanskrit words ''Prajñā (Buddhism), prajñā'' "wisdom" (or "knowledge") with ''pāramitā'', "excellence," "perfection," "noble character quality," or "that which has gone beyond," "gone to the other side," "Transcendence (philosophy), transcending." Prajñāpāramitā is a central concept in Mahāyāna Buddhism and is generally associated with ideas such as emptiness (''ś� ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Prefix
A prefix is an affix which is placed before the stem of a word. Particularly in the study of languages, a prefix is also called a preformative, because it alters the form of the word to which it is affixed. Prefixes, like other affixes, can be either inflectional, creating a new form of a word with the same basic meaning and same lexical category, or derivational, creating a new word with a new semantic meaning and sometimes also a different lexical category. Prefixes, like all affixes, are usually bound morphemes. English has no inflectional prefixes, using only suffixes for that purpose. Adding a prefix to the beginning of an English word changes it to a different word. For example, when the prefix ''un-'' is added to the word ''happy'', it creates the word ''unhappy''. The word ''prefix'' is itself made up of the stem ''fix'' (meaning "attach", in this case), and the prefix ''pre-'' (meaning "before"), both of which are derived from Latin roots. English language ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Syllabary
In the Linguistics, linguistic study of Written language, written languages, a syllabary is a set of grapheme, written symbols that represent the syllables or (more frequently) mora (linguistics), morae which make up words. A symbol in a syllabary, called a syllabogram, typically represents an (optional) consonant sound (simple onset (linguistics), onset) followed by a vowel sound (nucleus (syllable), nucleus)—that is, a CV (consonant+vowel) or V syllable—but other phonogram (linguistics), phonographic mappings, such as CVC, CV- tone, and C (normally nasals at the end of syllables), are also found in syllabaries. Types A writing system using a syllabary is ''complete'' when it covers all syllables in the corresponding spoken language without requiring complex orthography, orthographic / graphemic rules, like implicit codas ( ⇒ /C1VC2/), silent vowels ( ⇒ /C1V1C2/) or echo vowels ( ⇒ /C1V1C2/). This loosely corresponds to ''shallow'' orthographies in alphabetic writin ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
A In Buddhism
Letter A in Siddham script The phoneme A ( Nagari: अ, Siddham: 𑖀) is an important symbol and seed mantra in Mahayana Buddhism as well as in Vajrayana Buddhism.Robert E. Buswell and Donald S. Lopez (2014). ''The Princeton Dictionary of Buddhism'', pp. 1, 24. Published by Princeton University Press In Mahayana A is the first vowel of the Sanskrit alphabet. Mahayana Buddhism invested the phoneme with mystical significance, associated with the doctrine of emptiness. In Sanskrit, when a is used as a prefix, it negates the meaning of a word. Thus, for example, ''svabhāva'', “with essence,” can be changed to ''asvabhāva'', “without essence.” The letter also came to signify the Mahayana teaching of Prajñāpāramitā (the Perfection of Wisdom). One of the Prajñāpāramitā sutras is the short ''The Perfection of Wisdom Mother in One Syllable'' (''ekākṣarīmātāprajñāpāramitā''). The sutra opens and closes lik ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Dharani
Dharanis (IAST: ), also known as (Skt.) ''vidyās'' and ''paritas'' or (Pal.) ''parittas'', are lengthier Buddhist mantras functioning as mnemonic codes, incantations, or recitations, and almost exclusively written originally in Sanskrit while Pali dharanis also exist. Believed to generate protection and the power to generate merit for the Buddhist practitioner, they constitute a major part of historic Buddhist literature. Most dharanis are in Sanskrit written in scripts such as Siddhaṃ as can be transliterated into Chinese, Korean, Japanese, Vietnamese, Sinhala, Thai and other regional scripts. They are similar to and reflect a continuity of the Vedic chants and mantras. Dharanis are found in the ancient texts of all major traditions of Buddhism. They are a major part of the Pali canon preserved by the Theravada tradition. Mahayana sutras such as the Lotus Sutra and the Heart Sutra include or conclude with dharani. Some Buddhist texts, such as ''Pancarakṣa'' found in the h ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mantra
A mantra ( ; Pali: ''mantra'') or mantram (Devanagari: मन्त्रम्) is a sacred utterance, a numinous sound, a syllable, word or phonemes, or group of words (most often in an Indo-Iranian language like Sanskrit or Avestan) believed by practitioners to have religious, magical or spiritual powers. Feuerstein, Georg (2003), ''The Deeper Dimension of Yoga''. Shambala Publications, Boston, MA Some mantras have a syntactic structure and a literal meaning, while others do not. ꣽ, ॐ (Aum, Om) serves as an important mantra in various Indian religions. Specifically, it is an example of a seed syllable mantra ( bijamantra). It is believed to be the first sound in Hinduism and as the sonic essence of the absolute divine reality. Longer mantras are phrases with several syllables, names and words. These phrases may have spiritual interpretations such as a name of a deity, a longing for truth, reality, light, immortality, peace, love, knowledge, and action. Examples of lo ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Samadhi
Statue of a meditating Rishikesh.html" ;"title="Shiva, Rishikesh">Shiva, Rishikesh ''Samādhi'' (Pali and ), in Hinduism, Buddhism, Jainism, Sikhism, is a state of meditative consciousness. In many Indian religious traditions, the cultivation of Samādhi through various meditation methods is essential for the attainment of spiritual liberation (known variously as nirvana, moksha). In Buddhism, it is the last of the eight elements of the Noble Eightfold Path. In the Ashtanga Yoga tradition, it is the eighth and final limb identified in the '' Yoga Sutras'' of Patanjali. In Jain meditation, samadhi is considered one of the last stages of the practice just prior to liberation. In the oldest Buddhist sutras, on which several contemporary western Theravada teachers rely, it refers to the development of an investigative and luminous mind that is equanimous and mindful. In the yogic traditions and the Buddhist commentarial tradition, on which the Burmese Vipassana movement a ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Parinirvana
In Buddhism, ''Parinirvana'' (Sanskrit: '; Pali: ') describes the state entered after death by someone who has attained '' nirvana'' during their lifetime. It implies a release from '' '', karma and rebirth as well as the dissolution of the ''skandhas''. In some Mahāyāna scriptures, notably the '' Mahāyāna Mahāparinirvāṇa Sūtra'', ''parinirvāṇa'' is described as the realm of the eternal true Self of the Buddha. In the Buddha in art, the event is represented by a reclining Buddha figure, often surrounded by disciples. Final nirvana at death In the Buddhist view, when ordinary people die, each person's unresolved karma passes on to a new birth; and thus the karmic inheritance is reborn in one of the Six Paths of '' samsara''. However, when a person attains nirvana, they are liberated from karmic rebirth. When such a person dies, it is the end of the cycle of rebirth. Contemporary scholar Rupert Gethin explains: Parinirvana of Buddha Shakyamuni Accounts of t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
