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Takelot I
Hedjkheperre Setepenre Takelot I was an ancient Libyan ruler who was pharaoh during the Twenty-second Dynasty of Egypt. Reign Takelot I was the son of Osorkon I and Queen Tashedkhons, who ruled Egypt for thirteen years according to Manetho. Takelot married Queen Kapes, who bore him Osorkon II. Initially, Takelot was believed to be an ephemeral 22nd Dynasty Pharaoh since no monuments at Tanis or Lower Egypt could be conclusively linked to his reign – or even mentioned his existence, except for the famous Stela of Pasenhor, which dates to Year 37 of Shoshenq V. However, since the late 1980s, Egyptologists have assigned several documents mentioning a king Takelot in Lower Egypt to this newly discovered Takelot (now Takelot I), rather than the previously known Takelot (now to be called Takelot II). Takelot I's reign was relatively short when compared to the 30+ year reigns of his father Osorkon I and son, Osorkon II. Takelot I, rather than Takelot II, was the king ''Hedjkheperre ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Amun
Amun was a major ancient Egyptian deity who appears as a member of the Hermopolitan Ogdoad. Amun was attested from the Old Kingdom together with his wife Amunet. His oracle in Siwa Oasis, located in Western Egypt near the Libyan Desert, remained the only oracle of Amun throughout. With the 11th Dynasty ( BC), Amun rose to the position of patron deity of Thebes by replacing Montu. Initially possibly one of eight deities in the Hermapolite creation myth, his worship expanded. After the rebellion of Thebes against the Hyksos and with the rule of Ahmose I (16th century BC), Amun acquired national importance, expressed in his fusion with the Sun god, Ra, as Amun-Ra (alternatively spelled Amon-Ra or Amun-Re). On his own, he was also thought to be the king of the gods. Amun-Ra retained chief importance in the Egyptian pantheon throughout the New Kingdom (with the exception of the " Atenist heresy" under Akhenaten). Amun-Ra in this period (16th–11th centur ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Bubastis
Bubastis ( Bohairic Coptic: ''Poubasti''; Greek: ''Boubastis'' or ''Boubastos''), also known in Arabic as Tell-Basta or in Egyptian as Per-Bast, was an ancient Egyptian city. Bubastis is often identified with the biblical ''Pi-Beseth'' ( ''py-bst'', Ezekiel 30:17). It was the capital of its own nome, located along the River Nile in the Delta region of Lower Egypt, and notable as a center of worship for the feline goddess Bastet, and therefore the principal depository in Egypt of mummies of cats. Its ruins are located in the suburbs of the modern city of Zagazig. Etymology The name of Bubastis in Egyptian is ''Pr-Bȝst.t'', conventionally pronounced ''Per-Bast'' but its Earlier Egyptian pronunciation can be reconstructed as /ˈpaɾu-buˈʀistit/. It is a compound of Egyptian (“house") and the name of the goddess Bastet; thus the phrase means "House of Bast". In later forms of Egyptian, sound shifts had altered the pronunciation. In Bohairic Coptic, the name is ren ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Iuwelot
Iuwelot or Iuwlot was a High Priest of Amun at Thebes and military commander during the reign of pharaohs Osorkon I (reigned 922–887 BC) and Takelot I (reigned 885–872 BC) of the 22nd Dynasty. Biography As a son of Osorkon I, Iuwelot was brother of his predecessor Shoshenq Q, of his successor Smendes III and of his contemporary king Takelot I. His earliest mention is on the so-called ''Stèle de l'apanage'', from which is known that Iuwelot was a youth in Year 10 of Osorkon I. His name appears later as High Priest of Amun on a Nile Level Text at Karnak (no. 16), dating to a Year 5 of an unknown pharaoh. Scottish Egyptologist Kenneth Kitchen argued that this king could not be Osorkon I, since it would implied that Iuwelot was already ''High Priest'' and ''Army commander of the South'' very early in his life; Kitchen thought it was much more likely that the unnamed pharaoh was Takelot I, and thus that Iuwelot must have been around 40 years old when he was appointed with such ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
High Priests Of Amun
The High Priest of Amun or First Prophet of Amun ('' ḥm nṯr tpj n jmn'') was the highest-ranking priest in the priesthood of the ancient Egyptian god Amun. The first high priests of Amun appear in the New Kingdom of Egypt, at the beginning of the Eighteenth Dynasty. History The priesthood of Amun rose in power during the early Eighteenth dynasty through significant tributes to the god Amun by rulers such as Hatshepsut and more importantly Thutmose III. The Amun priesthood in Thebes had four high-ranking priests: * The Chief Prophet of Amun at Karnak (''ḥm nṯr tpj n jmn''), also referred to as the Chief Priest of Amun. * The Second Prophet of Amun at Karnak (''ḥm nṯr snnw n jmn''), also referred to as the Second Priest of Amun. * The Third Prophet of Amun at Karnak (''ḥm nṯr ḫmtnw n jmn khemet-nu''), also referred to as the Third Priest of Amun. * The Fourth Prophet of Amun at Karnak (''ḥm nṯr jfdw n jmn''), also referred to as the Fourth Priest of Amun. ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Nile Level Texts
The Nile Level Texts (or Nile Quay Texts) are inscribed on the cult terrace (the so-called "quay") at the temple of Karnak, in Thebes, Egypt. This cult terrace itself was constructed during the time of Ramesses II, but the kings of the 22nd to the 26th Dynasties recorded the height of the Nile on its western side. The inscriptions are invaluable records since they are dated to specific years of a certain king's reign. The cult terrace does not bear any inscriptions from the early years of reign of Taharqa, a period that is known from other sources to have been a time of drought. The texts were first examined and recorded by Georges Legrain in 1896, and later recollated by Jürgen von Beckerath Jürgen von Beckerath (19 February 1920 – 26 June 2016) was a German Egyptology, Egyptologist. He was a prolific writer who published countless articles in journals such as '':fr:Orientalia, Orientalia'', ''Göttinger Miszellen'' (GM), ''Journa ... in 1953. Many are now damaged or ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Harsiese A
King Hedjkheperre Setepenamun Harsiese, or Harsiese A, is viewed by the Egyptologist Kenneth Kitchen in his Third Intermediate Period of Egypt to be both a High Priest of Amun and the son of the High Priest of Amun, Shoshenq Q. The archaeological evidence does suggest that he was indeed Shoshenq Q's son. However, recent published studies by the German Egyptologist Karl Jansen-Winkeln in ''JEA'' 81 (1995) have demonstrated that all the monuments of the first (king) Harsiese show that he was never a High Priest of Amun in his own right. Rather both Harsiese A and his son ..u ..– whose existence is known from inscriptions on the latter's funerary objects at Coptos – are only attested as Ordinary Priests of Amun. Instead, while Harsiese A was certainly an independent king at Thebes during the first decade of Osorkon II's kingship, he was a different person from a second person who was also called Harsiese: Harsiese B. Harsiese B was the genuine High Priest of Amun, who is atte ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Upper Egypt
Upper Egypt ( ', shortened to , , locally: ) is the southern portion of Egypt and is composed of the Nile River valley south of the delta and the 30th parallel North. It thus consists of the entire Nile River valley from Cairo south to Lake Nasser (formed by the Aswan High Dam). Name In ancient Egypt, Upper Egypt was known as ''tꜣ šmꜣw'', literally "the Land of Reeds" or "the Sedgeland", named for the sedges that grow there. In Biblical Hebrew it was known as and in Akkadian it was known as . Both names originate from the Egyptian '' pꜣ- tꜣ- rsj'', meaning "the southern land". In Arabic, the region is called Sa'id or Sahid, from صعيد meaning "uplands", from the root صعد meaning to go up, ascend, or rise. Inhabitants of Upper Egypt are known as Sa'idis and they generally speak Sa'idi Egyptian Arabic. Geography Upper Egypt is between the Cataracts of the Nile beyond modern-day Aswan, downriver (northward) to the area of El-Ayait, which places modern- ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Takelot I
Hedjkheperre Setepenre Takelot I was an ancient Libyan ruler who was pharaoh during the Twenty-second Dynasty of Egypt. Reign Takelot I was the son of Osorkon I and Queen Tashedkhons, who ruled Egypt for thirteen years according to Manetho. Takelot married Queen Kapes, who bore him Osorkon II. Initially, Takelot was believed to be an ephemeral 22nd Dynasty Pharaoh since no monuments at Tanis or Lower Egypt could be conclusively linked to his reign – or even mentioned his existence, except for the famous Stela of Pasenhor, which dates to Year 37 of Shoshenq V. However, since the late 1980s, Egyptologists have assigned several documents mentioning a king Takelot in Lower Egypt to this newly discovered Takelot (now Takelot I), rather than the previously known Takelot (now to be called Takelot II). Takelot I's reign was relatively short when compared to the 30+ year reigns of his father Osorkon I and son, Osorkon II. Takelot I, rather than Takelot II, was the king ''Hedjkheperre ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Middle Kingdom Of Egypt
The Middle Kingdom of Egypt (also known as The Period of Reunification) is the period in the history of ancient Egypt following a period of political division known as the First Intermediate Period of Egypt, First Intermediate Period. The Middle Kingdom lasted from approximately 2040 to 1782 BC, stretching from the reunification of Egypt under the reign of Mentuhotep II in the Eleventh Dynasty of Egypt, Eleventh Dynasty to the end of the Twelfth Dynasty of Egypt, Twelfth Dynasty. The kings of the Eleventh Dynasty ruled from Thebes, Egypt, Thebes and the kings of the Twelfth Dynasty ruled from Lisht, el-Lisht. The Periodization of ancient Egypt, concept of the Middle Kingdom as one of three golden ages was coined in 1845 by German Egyptologist Christian Charles Josias von Bunsen, Baron von Bunsen, and its definition evolved significantly throughout the 19th and 20th centuries. Some scholars also include the Thirteenth Dynasty of Egypt wholly into this period, in which case the Mi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ushabti
The ushabti (also called shabti or shawabti, with a number of variant spellings) was a funerary figurine used in ancient Egyptian funerary practices. The Egyptological term is derived from , which replaced earlier , perhaps the nisba of "''Persea'' tree". Ushabtis were placed in tombs among the grave goods and were intended to act as servants or minions for the deceased, should they be called upon to do manual labor in the afterlife. The figurines frequently carried a hoe on their shoulder and a basket on their backs, implying they were intended to farm for the deceased. They were usually written on by the use of hieroglyphs typically found on the legs. They carried inscriptions asserting their readiness to answer the gods' summons to work. The practice of using ushabtis originated in the Old Kingdom of Egypt ( to 2100 BC), with the use of life-sized reserve heads made from limestone, which were buried with the mummy. Most ushabtis were of minor size, and many produced in ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Grave Goods
Grave goods, in archaeology and anthropology, are items buried along with a body. They are usually personal possessions, supplies to smooth the deceased's journey into an afterlife, or offerings to gods. Grave goods may be classed by researchers as a type of votive deposit. Most grave goods recovered by archaeologists consist of inorganic objects such as pottery and stone and metal tools, but organic objects that have since decayed were also placed in ancient tombs. If grave goods were to be useful to the deceased in the afterlife, then favorite foods or everyday objects were supplied. Oftentimes, social status played a role in what was left and how often it was left. Funerary art is a broad term but generally means artworks made specifically to decorate a burial place, such as miniature models of possessions - including slaves or servants - for "use" in an afterlife. (Ancient Egypt sometimes saw the burial of real servants with the deceased. Similar cases of human sacrifice of ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
