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Syedi Fakhruddin
Syedi Fakhruddin Shaheed is the 11th century holy Ismaili, Fatimid, mustaali saint who was first Ismaili martyr, martyred during missionary work among Bhils local tribal in Rajasthan and buried in Galiakot, India. The mausoleum is the most venerated place amongst his followers. Family Syedi Fakhruddin was the son of Jain Raja Tarmal. Raja Tarmal and his brother Raja Bharmal were the first converts by Moulaya Abdullah. Raja Tarmal and Raja Bharmal were ministers of Jayasimha Siddharaja. Syedi Fakhruddin had a son called Moulaya Dawood who is buried in the vicinity of Syedi Fakhruddin's mausoleum. Life Syedi Fakhruddin was given responsibility of conducting religious affairs in present day Rajasthan by Moulaya Yaqub, son of Raja Bharmal and representative of Iman Mustansir in India. Death On his way from Sagwara to Galiakot, while conducting religious affairs, Syedi Fakhruddin was attacked and killed by a group of brigands on the outskirts of Galiakot. Mausoleum The mausole ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Shaheed
''Shaheed'' ( , , ; pa, ਸ਼ਹੀਦ) denotes a martyr in Islam. The word is used frequently in the Quran in the generic sense of "witness" but only once in the sense of "martyr" (i.e. one who dies for his faith); the latter sense acquires wider usage in the ''hadith''. The term is commonly used as a posthumous title for those who are considered to have accepted or even consciously sought out their own death in order to bear witness to their beliefs. Like the English-language word ''martyr'', in the 20th century, the word ''shahid'' came to have both religious and non-religious connotations, and has often been used to describe those who died for non-religious ideological causes. This suggests that there is no single fixed and immutable concept of martyrdom among Muslims and Sikhs. It is also used in Sikhism. Etymology In Arabic, the word ''shahid'' means "witness". Its development closely parallels that of the Greek language, Greek word ''martys'' ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Al-Mustansir Billah
Abū Tamīm Maʿad al-Mustanṣir biʾllāh ( ar, أبو تميم معد المستنصر بالله; 2 July 1029 – 29 December 1094) was the eighth Fatimid Caliph from 1036 until 1094. He was one of the longest reigning Muslim rulers. His reign, otherwise mixed, was the twilight of the Fatimid state. The start of his reign saw the continuation of competent administrators running the Fatamid state ( Anushtakin, al-Jarjara'i, and later al-Yazuri), overseeing the state's prosperity in the first two decades of al-Mustansir's reign. However, the break out of court infighting between the Turkish and Berber/Sudanese court factions following al-Yazuri's assassination, coinciding with natural disasters in Egypt and the gradual loss of administrative control over Fatamid possessions outside of Egypt, almost resulted in the total collapse of the Fatamid state in the 1060s, before the appointment of the Armenian general Badr al-Jamali, who assumed power as vizier in 1073, and beca ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Musta'li Isma'ilism
The Musta‘lī ( ar, مستعلي) are a branch of Isma'ilism named for their acceptance of al-Musta'li as the legitimate nineteenth Fatimid caliph and legitimate successor to his father, al-Mustansir Billah. In contrast, the Nizari—the other living branch of Ismailism, presently led by Aga Khan IV—believe the nineteenth caliph was al-Musta'li's elder brother, Nizar. Isma'ilism is a branch of Shia Islam. The Musta'li originated in Fatimid-ruled Egypt, later moved its religious center to Yemen, and gained a foothold in 11th-century Western India through missionaries. The Tayyibi and the Hafizi Historically, there was a distinction between the Tayyibi and the Hafizi Musta'lis, the former recognizing at-Tayyib Abu'l-Qasim as the legitimate heir of the Imamate after al-Amir bi-Ahkam Allah and the latter following al-Hafiz, who was enthroned as caliph. The Hafizi view lost all support following the downfall of the Fatimid Caliphate: current-day Musta'lis are all Tayyibi. Most ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
11th-century Deaths
The 11th century is the period from 1001 ( MI) through 1100 ( MC) in accordance with the Julian calendar, and the 1st century of the 2nd millennium. In the history of Europe, this period is considered the early part of the High Middle Ages. There was, after a brief ascendancy, a sudden decline of Byzantine power and a rise of Norman domination over much of Europe, along with the prominent role in Europe of notably influential popes. Christendom experienced a formal schism in this century which had been developing over previous centuries between the Latin West and Byzantine East, causing a split in its two largest denominations to this day: Roman Catholicism and Eastern Orthodoxy. In Song dynasty China and the classical Islamic world, this century marked the high point for both classical Chinese civilization, science and technology, and classical Islamic science, philosophy, technology and literature. Rival political factions at the Song dynasty court created strife amongst th ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Isma'ilism
Isma'ilism ( ar, الإسماعيلية, al-ʾIsmāʿīlīyah) is a branch or sub-sect of Shia Islam. The Isma'ili () get their name from their acceptance of Imam Isma'il ibn Jafar as the appointed spiritual successor (imām) to Ja'far al-Sadiq, wherein they differ from the Twelver Shia, who accept Musa al-Kadhim, the younger brother of Isma'il, as the true Imām. Isma'ilism rose at one point to become the largest branch of Shia Islam, climaxing as a political power with the Fatimid Caliphate in the 10th through 12th centuries. Ismailis believe in the oneness of God, as well as the closing of divine revelation with Muhammad, whom they see as "the final Prophet and Messenger of God to all humanity". The Isma'ili and the Twelvers both accept the same six initial Imams; the Isma'ili accept Isma'il ibn Jafar as the seventh Imam. After the death of Muhammad ibn Isma'il in the 8th century CE, the teachings of Ismailism further transformed into the belief system as it is known ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mufaddal Saifuddin
Mufaddal Saifuddin () is the spiritual leader and 53rd Da'i al-Mutlaq of one million Dawoodi Bohras, a subgroup of the Tayyibi, Mustaali, Ismaili Shia branch of Islam. He is the second son of the 52nd Da'i al-Mutlaq, Mohammed Burhanuddin, whom he succeeded in 2014. Saifuddin has led a number of cultural, social, and economic initiatives. In Islamic Cairo, he rebuilt shrines of the Ahl al-Bayt and led the restoration of medieval Fatimid architecture, notably Al-Anwar Mosque, Al-Aqmar Mosque, Al-Juyushi Mosque, and Lulua Mosque. In Yemen, he has spearheaded several campaigns to improve socio-economic conditions of the inhabitants of the Haraaz region, introducing sustainable agricultural systems, improving local infrastructure and providing equal access to education for children. Saifuddin oversees community programs throughout the world, such as the Saifee Burhani Upliftment Project in Mumbai’s Bhendi Bazaar, Project Rise (a Dawoodi Bohra global philanthropic initiative) ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Abdullah Badruddin
Syedna Abdullah Badruddin bin Syedna AbdulHusain Husamuddin ( ar, عبدُالله بَدرُالدين); born 11 July 1846) was an Indian-born religious leader, and the 50th Da'i al-Mutlaq of the Dawoodi Bohra sect. He was the son of Syedna AbdulHusain Husamuddin, whose family lineage can be traced back to Syedi Fakhruddin Shaheed. When the 49th Da'i al-Mutlaq Syedna Mohammed Burhanuddin did ''nass'' upon him, all those people who used to say, "After Syedna Mohammed Burhanuddin, the sect would come to an end", could not believe their eyes.Hozefa Mohiyuddin, Tufahatuh ale Akhbaare Hudat, Al Jamea tus Saifiyah Publication, 1995, pg. 93 By virtue of being the son of Syedna AbdulHusain Husamuddin he became very closely associated with his uncle the 47th Da'i al-Mutlaq, Syedna AbdulQadir Najmuddin. He was educated by his father in all fields of knowledge and he always remained at the service of his uncle, for the active part of his childhood and youth until age 39, helping him and ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mohammed Burhanuddin I
Mohammed Burhanuddin ( ar, محمد برھان الدین) born 18 November 1840 in Surat, India – died 21 February 1906, was 49th Da'i al-Mutlaq of the Dawoodi Bohra sect. He was the son of the 47th Da'i al-Mutlaq Abdul Qadir Najmuddin, who belongs to the family lineage of Fakhruddin Shaheed. After the death of the 48th Da'i al-Mutlaq Abdul Husain Husamuddin the helm of the Dawoodi Bohra sect came into his hands. He led the community out of a period of indebtedness, disorganization and lack of development within the sect. Being the son of the 47th Da'i al-Mutlaq he had always been closely associated with the members of the Dawoodi Bohra sect. For the whole part of his childhood and adolescence until age 40, he served his father. He was educated by his father in all aspects of religion and the world.Hozefa Mohiyuddin, Tuhfatuh ale Akhbaare Hudat, Al Jamea tus Saifiyah, 1995, pg. 91 He married Aaisaheba Amatulla Aaisaheba and settled in Surat. After the death of his father, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Abdul Husain Husamuddin
Syedna AbdulHusain Husamuddin bin Syedna Tayyeb Zainuddin was the 48th Da'i al-Mutlaq of the Dawoodi Bohra. He was born on the day of Ashura (10th Muharram al-Haram) in 1239 AH/1823 AD and died on 27th Zilhijjat al-Haram 1308 AH/1891 AD in Ahmedabad, India. He succeeded his brother, the 47th Da'i, Syedna AbdulQadir Najmuddin, to the religious post. Syedna Husamuddin became Da'i al-Mutlaq in 1302 AH/1885 AD. His period of Dawat was 1302–1308 AH/1885–1891 AD. Syedna Abdul Husain Husamuddin appointed or gave ''nass'' to Syedna Mohammad Burhanuddin (49th Dai) Mohammed Burhanuddin ( ar, محمد برھان الدین) born 18 November 1840 in Surat, India – died 21 February 1906, was 49th Da'i al-Mutlaq of the Dawoodi Bohra sect. He was the son of the 47th Da'i al-Mutlaq Abdul Qadir Najmuddin, who ... as his successor. References Further reading *''The Ismaili, their history and doctrine'' by Farhad Daftary (Chapter -Mustalian Ismailism- p. 300-310) Dawo ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Abdul Qadir Najmuddin
Syedna AbdulQadir Najmuddin bin Syedna Tayyeb Zainuddin (born 18 August 1814 (2nd Ramazan al-Moazzam 1229 AH) – died 11 May 1885) became the 47th Da'i al-Mutlaq of the Dawoodi Bohra sect amid succession disputes. He was born to Syedna Tayyeb Zainuddin when his father and his father's younger brother Syedna Mohammed Ezzuddin were being trained by Syedna Abdeali Saifuddin to become Da'i al-Mutlaq. His childhood was nurtured by the care and guidance of his father. His father also entrusted him to Syedi Abdeali Imaduddin to be tutored on certain knowledge imparted by the 43rd Da'i al-Mutlaq Syedna Abdeali Saifuddin.Hozefa Mohiyuddin, Tufatuh ale Akhbaare Hudat, Al Jamea tus Saifiyah Publication, 1995, pg. 67 When his father Tayyeb Zainuddin became the 45th Da'i al-Mutlaq, he was seven years old. As he grew up he accompanied his father at all times. His father educated him on the intricacies of becoming a Da'i al-Mutlaq. After the death of his father, the 46th Da'i al-Mutlaq Sye ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mohammed Ezzuddin
Syedna Mohammed Ezzuddin Bin Syedi Jivanjee (died on 19 Ramadan al-Moazzam 1236 AH/1821 AD, Surat, India) was the 44th Da'i al-Mutlaq of the Dawoodi Bohra sect. He succeeded the 43rd Da'i, Syedna Abde'Ali Saifuddin, to the religious post at the age of 29. He was born in 1788. : Dai period: 1232–1236 AH/1817–1821 AD : Place of dai office: Surat, India : Death:19 Ramadan al-Moazzam 1236 : Mazoon: Syedi SheikhAdam Safiyuddin : Mukasir: Tayyeb Zainuddin Family His father was Syedi Jivanjee bin Shaikh Dawood bhai and his mother was Buji BaiSaheba binte Mulla Ahmed-ji. He was the brother of the Da'i who succeeded him, Syedna Tayyeb Zainuddin. Buji BaiSaheba's father was the grandson of Syedi Abdul Qadir Hakimuddin while her mother Aamena BaiSaheba was the great-grand-daughter of Syedi Hasanji Badshah, a descendant of Syedi Fakhruddin Shaheed Syedi Fakhruddin Shaheed is the 11th century holy Ismaili, Fatimid, mustaali saint who was first Ismaili martyr, martyred during missi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mohammed Burhanuddin
Mohammed Burhanuddin (6 March 1915 – 17 January 2014) was the 52nd Dā'ī al-Mutlaq of Dawoodi Bohras. He led the community for 49 years in a period of social, economic, and educational prosperity; strengthened and re-institutionalized the fundamental core of the community's faith; revived its culture, tradition, and heritage. In successfully achieving coexistence of traditional Islamic values and modern Western practices within the community, Burhanuddin completed the work his predecessor Taher Saifuddin had started. Burhanuddin was presented the highest national civilian honors of the states of Egypt and Jordan recognising his revivalism and restoration efforts. He was known in Arab countries as ''Azamat us-Sultan'' (). Owing to extensive travels for community reach-out, he was the first ''Dā'ī al-Mutlaq'' to visit Europe, Australia, and America. Life Early life Burhanuddin was born to Taher Saifuddin and Husaina Aaisaheba in Surat in the Indian state of Gujarat. Burh ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
