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Sumali
''Ramayana'' is one of the two major Sanskrit ancient epics (''Itihasa''s) of Hindu literature. It was composed by sage Valmiki. This is a list of important characters that appear in the epic. A Agastya Agastya was a son of sage Pulastya and brother of sage Vishrava. He was an uncle of Ravana. Agastya and his wife Lopamudra met Rama, Sita, and Lakshmana during their exile and gave them a divine bow and arrow. Ahalya Ahalya is the wife of the sage Gautama Maharishi. Many Hindu scriptures say that she was seduced by Indra (the king of gods), cursed by her husband for infidelity, and liberated from the curse by Rama (an avatar of the god Vishnu). Akampana Akampan was a maternal uncle of Ravana. He was one of ten sons of Sumali and Ketumathi. He also had four sisters. He was one of the survivors of the battle between Khara and Dushana along with Shurpanakha. After escaping the deadly carnage, he instigated Ravana to kidnap Sita, thus indirectly making him one of the mas ...
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Sumali
''Ramayana'' is one of the two major Sanskrit ancient epics (''Itihasa''s) of Hindu literature. It was composed by sage Valmiki. This is a list of important characters that appear in the epic. A Agastya Agastya was a son of sage Pulastya and brother of sage Vishrava. He was an uncle of Ravana. Agastya and his wife Lopamudra met Rama, Sita, and Lakshmana during their exile and gave them a divine bow and arrow. Ahalya Ahalya is the wife of the sage Gautama Maharishi. Many Hindu scriptures say that she was seduced by Indra (the king of gods), cursed by her husband for infidelity, and liberated from the curse by Rama (an avatar of the god Vishnu). Akampana Akampan was a maternal uncle of Ravana. He was one of ten sons of Sumali and Ketumathi. He also had four sisters. He was one of the survivors of the battle between Khara and Dushana along with Shurpanakha. After escaping the deadly carnage, he instigated Ravana to kidnap Sita, thus indirectly making him one of the mas ...
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Khara (Ramayana)
''Ramayana'' is one of the two major Sanskrit ancient epics (''Itihasa''s) of Hindu literature. It was composed by sage Valmiki. This is a list of important characters that appear in the epic. A Agastya Agastya was a son of sage Pulastya and brother of sage Vishrava. He was an uncle of Ravana. Agastya and his wife Lopamudra met Rama, Sita, and Lakshmana during their exile and gave them a divine bow and arrow. Ahalya Ahalya is the wife of the sage Gautama Maharishi. Many Hindu scriptures say that she was seduced by Indra (the king of gods), cursed by her husband for infidelity, and liberated from the curse by Rama (an avatar of the god Vishnu). Akampana Akampan was a maternal uncle of Ravana. He was one of ten sons of Sumali and Ketumathi. He also had four sisters. He was one of the survivors of the battle between Khara and Dushana along with Shurpanakha. After escaping the deadly carnage, he instigated Ravana to kidnap Sita, thus indirectly making him one of the mast ...
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Ravana
Ravana (; , , ) is a rakshasa king of the island of Lanka, and the chief antagonist of the Hindu epic ''Ramayana'' and its adaptations. In the ''Ramayana'', Ravana is described to be the eldest son of sage Vishrava and rakshasi Kaikesi. He abducted Prince Rama's wife Sita and took her to his kingdom of Lanka, where he held her in the Ashoka Vatika. Later, Rama, with the support of vanara King Sugriva and his army of vanaras, launched an invasion against Ravana in Lanka. Ravana was subsequently slain and Rama rescued his beloved wife Sita. Ravana is widely portrayed to be an evil character, though he also has many qualities that make him a learned scholar. He was well-versed in the six shastras and the four Vedas. Ravana is also considered to be the most revered devotee of Shiva. Images of Ravana are seen associated with Shiva at some temples. He also appears in the Buddhist Mahayana text ''Laṅkāvatāra Sūtra'', in Buddhist Ramayanas and Jatakas, as well as in Jain Ra ...
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Shurpanakha
Shurpanakha (Sanskrit: शूर्पणखा, , ), also known as Meenakshi, is a ''rakshasi'' (demoness) in Hindu Mythology. Her legends are mainly narrated in the epic ''Ramayana'' and its other versions. She was the sister of Lanka's king, Ravana, and the daughter of the sage Vishrava and the rakshasi Kaikeshi. Shurpanakha's role in the original epic is small, yet significant. Appearance Shurpanakha's appearance has drastic differences in the different versions of the epic. Most versions including the Valmiki's Ramayana mention her to be an ugly woman. When Shurpanakha first sees Rama in the forest, Valmiki describes her as facially unpleasant, pot-bellied, wry-eyed, coppery-haired, ugly featured, brassy-voiced, deplorably oldish, a crooked talker, ill-mannered, uncouth and abominable. In contrast, the Kamba Ramayanam describes her as a lovelorn and beautiful woman, attributing her behaviour to loneliness and thus humanising her. Early life Kaikesi, daughter of Sumali, ...
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Valmiki
Valmiki (; Sanskrit: वाल्मीकि, ) is celebrated as the wikt:harbinger, harbinger-poet in Sanskrit literature. The epic ''Ramayana'', dated variously from the 5th century BCE to first century BCE, is attributed to him, based on the attribution in the text itself. He is revered as ''Ādi Kavi'', the first poet, author of ''Ramayana'', the first epic poem. The ''Ramayana'', originally written by Valmiki, consists of 24,000 shlokas and seven cantos (kaṇḍas). The is composed of about 480,002 words, being a quarter of the length of the full text of the ''Mahabharata'' or about four times the length of the ''Iliad''. The ''Ramayana'' tells the story of a prince, Rama of the city of Ayodhya in the Kosala, Kingdom of Kosala, whose wife Sita is abducted by Ravana, the demon-king (Rakshasa) of Lanka. Valmiki's ''Ramayana'' is dated variously from 500 BCE to 100 BCE or about co-eval with early versions of the ''Mahabharata''. As with many traditional epics, it has gon ...
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Vishrava
Vishrava (), also called Vishravas, is the son of Pulastya, and a powerful rishi (sage), as described in the Hindu epic Ramayana. A scholar par excellence, he earned great powers through the performance of tapasya, which in turn, earned him great name and fame amongst his fellow rishis. He is best known for being the father of the primary antagonist of the Ramayana, Ravana. Legend Birth The birth of Vishrava is described in the Ramayana. Once, the great sage Pulastya was engaged in austerities in the ashrama of Trinabindu, on the slopes of Mount Meru. Even as he was engaged in a penance in solitude, he was disturbed by a number of youthful maidens, the daughters of other sages, pannagas, as well as apsaras. They played their musical instruments and danced, seeking to divert his attention. Enraged, Pulastya declared that she among them who fell under his gaze would instantly conceive. Terrified of the Brahmin's curse, the girls vanished. During this moment, Manini, the da ...
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Shiva
Shiva (; sa, शिव, lit=The Auspicious One, Śiva ), also known as Mahadeva (; ɐɦaːd̪eːʋɐ, or Hara, is one of the principal deities of Hinduism. He is the Supreme Being in Shaivism, one of the major traditions within Hinduism. Shiva is known as "The Destroyer" within the Trimurti, the Hindu trinity which also includes Brahma and Vishnu. In the Shaivite tradition, Shiva is the Supreme Lord who creates, protects and transforms the universe. In the goddess-oriented Shakta tradition, the Supreme Goddess ( Devi) is regarded as the energy and creative power (Shakti) and the equal complementary partner of Shiva. Shiva is one of the five equivalent deities in Panchayatana puja of the Smarta tradition of Hinduism. Shiva has many aspects, benevolent as well as fearsome. In benevolent aspects, he is depicted as an omniscient Yogi who lives an ascetic life on Mount Kailash as well as a householder with his wife Parvati and his three children, Ganesha, Kartikeya and A ...
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Vayu
Vayu (, sa, वायु, ), also known as Vata and Pavana, is the Hindu god of the winds as well as the divine massenger of the gods. In the ''Vedic scriptures'', Vayu is an important deity and is closely associated with Indra, the king of gods. He is mentioned to be born from the breath of Supreme Being Vishvapurusha and also the first one to drink Soma. The ''Upanishads'' praise him as ''Prana'' or 'life breath of the world'. In the later Hindu scriptures, he is described as a Dikpala (guardians of the direction), who looks over the North-west direction. The Hindu epics describe him as the father of the god Hanuman and Bhima.https://books.google.co.in/books?id=1HMXN9h6WX0C&q=Indra+wife&pg=RA1-PA260&redir_esc=y#v=snippet&q=Vayu&f=false The followers of the 13th-century saint Madhva believe their guru as an incarnation of Vayu. They worship the wind deity as Mukhyaprana and consider him as the son of the god Vishnu. Connotations The word for air (''vāyu'') or wind (''pav ...
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Ahalya
In Hinduism, Ahalyā ( sa, अहल्या, IAST: Ahalyā) also known as Ahilya, is the wife of the sage Gautama Maharishi. Many Hindu scriptures say that she was seduced by Indra (the king of gods), cursed by her husband for infidelity, and liberated from the curse by Rama (7th avatar of the god Vishnu). Created by the god Brahma as the most beautiful woman, Ahalyā was married to the much older Gautama. In the earliest full narrative, when Indra comes disguised as her husband, Ahalyā sees through his disguise but nevertheless accepts his advances. Later sources often absolve her of all guilt, describing how she falls prey to Indra's trickery. In all narratives, Ahalyā and Indra are cursed by Gautama. The curse varies from text to text, but almost all versions describe Rāma as the eventual agent of her liberation and redemption. Although early texts describe how Ahalyā must atone by undergoing severe penance while remaining invisible to the world and how she is pu ...
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Vanara
In Hindu, Vanara ( sa, वानर, , forest-dwellers) are either monkeys, apes, or a race of forest-dwelling people. In the epic the ''Ramayana'', the Vanaras help Rama defeat Ravana. They are generally depicted as humanoid apes, or human-like beings. Etymology There are three main theories about the etymology of the word "Vanara": * Aiyanar suggests that ''vanara'' means "monkey" derived from the word ''vana'' ("forest"), Literally meaning "belonging to the forest" Monier-Williams says it is probably derived from ''vanar'' (lit. "wandering in the forest") and means "forest-animal" or monkey. * Devdutt Pattanaik suggests that it derives from the words ''vana'' ("forest"), and ''nara'' ("man"), thus meaning "forest man" and suggests that they may not be monkeys, which is the general meaning. * It may be derived from the words ''vav'' and ''nara'', meaning "is it a man?" (meaning "monkey") or "perhaps he is man". Identification Although the word Vanara has come to mean ...
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Apsara
An apsaras or apsara ( sa, अप्सरा ' lso ' pi, अक्चरा, translit=accharā) is a type of female spirit of the clouds and waters in Hinduism and Buddhist culture. They figure prominently in the sculpture, dance, literature and painting of many Indian and Southeast Asian cultures. There are two types of apsaras: ''laukika'' (worldly) and ''daivika'' (divine). Urvasi, Menaka, Rambha, Tilottama and Ghritachi are the most famous among them. They are most often depicted in the court and discretion of Indra. Apsaras are widely known as ''Apsara'' ( ) in Khmer, and also called as ''Accharā'' in Pāli, or ''Bidadari'' (Malay, Maranao), ''Biraddali'' ( Tausug, Sinama), ''Hapsari/Apsari'' or ''Widadari/Widyadari'' ( Javanese), ''Helloi'' ( Meitei) and ''Apsorn'' ( th , อัปสร). English translations of the word "Apsara" include "nymph", "fairy", "celestial nymph", and "celestial maiden". In Hinduism, apsaras are beautiful, supernatural female beings. ...
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Tara (Ramayana)
In the Hindu epic ''Ramayana'', Tara ( sa, तारा, , literally "star";) is the Queen of Kishkindha and wife of the monkey (vanara) King Vali. After being widowed, she becomes the Queen of Sugriva, Vali's younger brother. Tara is described as the daughter of the monkey physician Sushena in the ''Ramayana'', and in later sources, as an ''apsara'' (celestial nymph) who rises from the churning of the milky ocean. She marries Vali and bears him a son named Angada. After Vali is presumed dead in a battle with a demon, his brother Sugriva becomes king and appropriates Tara; however, Vali returns and regains Tara and exiles his brother, accusing him of treachery. When Sugriva challenges Vali to a duel, Tara wisely advises Vali not to accept because of the former's alliance with Rama—the hero of the ''Ramayana'' and an avatar of the god Vishnu—but Vali does not heed her, and dies from Rama's arrow, shot at the behest of Sugriva. The ''Ramayana'' and its later adaptations emp ...
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