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Sixteenth Council Of Toledo
The Sixteenth Council of Toledo first met in Toledo, Spain on 25 April 693. It was the second of three councils convened by Visigothic king Egica. In 692, the archbishop of Toledo, Sisebert, led a rebellion with many nobles to install one Suniefred as king. The rebellion was put down in the latter half of that year and, at an unusual spring day, Egica called a general council of the church in Spain to deal with the future security of the kingship and the discipline of the renegades. Sixty bishops, five abbots, and six counts attended the council. The bishops of Narbonensis could not attend on account of an epidemic. The king opened the council with a speech declaring that any officials who betrayed the trust of the Gothic people would be driven from office and enslaved to the treasury, forfeiting their property to the royal coffers. The king, the council concurred, could bestow this confiscated property on anyone he wished, the church obviously not excluded. The descendants of rebe ...
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Council Of Toledo
From the 5th century to the 7th century AD, about thirty synods, variously counted, were held at Toledo (''Concilia toletana'') in what would come to be part of Spain. The earliest, directed against Priscillianism, assembled in 400. The "third" synod of 589 marked the epoch-making conversion of King Reccared from Arianism to orthodox Chalcedonian Christianity. The " fourth", in 633, probably under the presidency of the noted Isidore of Seville, regulated many matters of discipline and decreed uniformity of liturgy throughout the kingdom. The British Celts of Galicia accepted the Latin rite and stringent measures were adopted against baptized Jews who had gone back to their former faith. The "twelfth" council in 681 assured to the archbishop of Toledo the primacy of Hispania (present Iberian Peninsula). As nearly one hundred early canons of Toledo found a place in the ''Decretum Gratiani'', they exerted an important influence on the development of ecclesiastical law. The ...
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Erwig
Erwig ( la, Flavius Ervigius; after 642 – 687) was a king of the Visigoths in Hispania (680–687). Parentage According to the 9th-century '' Chronicle of Alfonso III'', Erwig was the son of Ardabast, who had journeyed from the Byzantine Empire to Hispania during the time of Chindasuinth, and married Chindasuinth's niece Goda. Ardabast (or Artavasdos), was probably an Armenian or Persian Christian exile in Constantinople or in Byzantine Africa. In Hispania he was made a count. Seventeenth-century Spanish genealogist Luis Bartolomé de Salazar y Castro gave Ardabast's father as Athanagild, the son of Saint Hermenegild and Ingund, and his mother as Flavia Juliana, a daughter of Peter Augustus and niece of the Emperor Maurice. This imperial connection is disputed by Christian Settipani, who says that the only source for Athanagild's marriage to Flavia Julia is José Pellicer, who he claims to be a forger. Succession After his predecessor Wamba had taken the monastic habit wh ...
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7th Century In The Visigothic Kingdom
7 (seven) is the natural number following 6 and preceding 8. It is the only prime number preceding a cube. As an early prime number in the series of positive integers, the number seven has greatly symbolic associations in religion, mythology, superstition and philosophy. The seven Classical planets resulted in seven being the number of days in a week. It is often considered lucky in Western culture and is often seen as highly symbolic. Unlike Western culture, in Vietnamese culture, the number seven is sometimes considered unlucky. It is the first natural number whose pronunciation contains more than one syllable. Evolution of the Arabic digit In the beginning, Indians wrote 7 more or less in one stroke as a curve that looks like an uppercase vertically inverted. The western Ghubar Arabs' main contribution was to make the longer line diagonal rather than straight, though they showed some tendencies to making the digit more rectilinear. The eastern Arabs developed the digit fr ...
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Councils Of Toledo
From the 5th century to the 7th century AD, about thirty synods, variously counted, were held at Toledo (''Concilia toletana'') in what would come to be part of Spain. The earliest, directed against Priscillianism, assembled in 400. The "third" synod of 589 marked the epoch-making conversion of King Reccared from Arianism to orthodox Chalcedonian Christianity. The " fourth", in 633, probably under the presidency of the noted Isidore of Seville, regulated many matters of discipline and decreed uniformity of liturgy throughout the kingdom. The British Celts of Galicia accepted the Latin rite and stringent measures were adopted against baptized Jews who had gone back to their former faith. The "twelfth" council in 681 assured to the archbishop of Toledo the primacy of Hispania (present Iberian Peninsula). As nearly one hundred early canons of Toledo found a place in the ''Decretum Gratiani'', they exerted an important influence on the development of ecclesiastical law. The ...
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Oxford
Oxford () is a city in England. It is the county town and only city of Oxfordshire. In 2020, its population was estimated at 151,584. It is north-west of London, south-east of Birmingham and north-east of Bristol. The city is home to the University of Oxford, the oldest university in the English-speaking world; it has buildings in every style of English architecture since late Anglo-Saxon. Oxford's industries include motor manufacturing, education, publishing, information technology and science. History The history of Oxford in England dates back to its original settlement in the Saxon period. Originally of strategic significance due to its controlling location on the upper reaches of the River Thames at its junction with the River Cherwell, the town grew in national importance during the early Norman period, and in the late 12th century became home to the fledgling University of Oxford. The city was besieged during The Anarchy in 1142. The university rose to dom ...
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Clarendon Press
Oxford University Press (OUP) is the university press of the University of Oxford. It is the largest university press in the world, and its printing history dates back to the 1480s. Having been officially granted the legal right to print books by decree in 1586, it is the second oldest university press after Cambridge University Press. It is a department of the University of Oxford and is governed by a group of 15 academics known as the Delegates of the Press, who are appointed by the vice-chancellor of the University of Oxford. The Delegates of the Press are led by the Secretary to the Delegates, who serves as OUP's chief executive and as its major representative on other university bodies. Oxford University Press has had a similar governance structure since the 17th century. The press is located on Walton Street, Oxford, opposite Somerville College, in the inner suburb of Jericho. For the last 500 years, OUP has primarily focused on the publication of pedagogical texts and c ...
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Paganism
Paganism (from classical Latin ''pāgānus'' "rural", "rustic", later "civilian") is a term first used in the fourth century by early Christianity, early Christians for people in the Roman Empire who practiced polytheism, or ethnic religions other than Judaism. In the time of the Roman empire, individuals fell into the pagan class either because they were increasingly rural and provincial relative to the Christian population, or because they were not ''Miles Christianus, milites Christi'' (soldiers of Christ).J. J. O'Donnell (1977)''Paganus'': Evolution and Use ''Classical Folia'', 31: 163–69. Alternative terms used in Christian texts were ''Greeks, hellene'', ''gentile'', and ''wikt:heathen, heathen''. Ritual sacrifice was an integral part of ancient Classical mythology, Graeco-Roman religion and was regarded as an indication of whether a person was pagan or Christian. Paganism has broadly connoted the "Civil religion, religion of the peasantry". During and after the Middle A ...
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Parish
A parish is a territorial entity in many Christian denominations, constituting a division within a diocese. A parish is under the pastoral care and clerical jurisdiction of a priest, often termed a parish priest, who might be assisted by one or more curates, and who operates from a parish church. Historically, a parish often covered the same geographical area as a manor. Its association with the parish church remains paramount. By extension the term ''parish'' refers not only to the territorial entity but to the people of its community or congregation as well as to church property within it. In England this church property was technically in ownership of the parish priest ''ex-officio'', vested in him on his institution to that parish. Etymology and use First attested in English in the late, 13th century, the word ''parish'' comes from the Old French ''paroisse'', in turn from la, paroecia, the latinisation of the grc, παροικία, paroikia, "sojourning in a foreign ...
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Kosher
(also or , ) is a set of dietary laws dealing with the foods that Jewish people are permitted to eat and how those foods must be prepared according to Jewish law. Food that may be consumed is deemed kosher ( in English, yi, כּשר), from the Ashkenazic pronunciation (KUHsher) of the Hebrew (), meaning "fit" (in this context: "fit for consumption"). Although the details of the laws of are numerous and complex, they rest on a few basic principles: * Only certain types of mammals, birds and fish meeting specific criteria are kosher; the consumption of the flesh of any animals that do not meet these criteria, such as pork, frogs, and shellfish, is forbidden. * Kosher mammals and birds must be slaughtered according to a process known as ; blood may never be consumed and must be removed from meat by a process of salting and soaking in water for the meat to be permissible for use. * Meat and meat derivatives may never be mixed with milk and milk derivatives: separate equip ...
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Converso
A ''converso'' (; ; feminine form ''conversa''), "convert", () was a Jew who converted to Catholicism in Spain or Portugal, particularly during the 14th and 15th centuries, or one of his or her descendants. To safeguard the Old Christian population and make sure that the ''converso'' "New Christians" were true to their new faith, the Holy Office of the Inquisition was established in Spain in 1478. The Catholic monarchs Ferdinand and Isabella expelled the remaining openly practising Jews by the Alhambra decree of 1492, following the Christian ''Reconquista'' (reconquest) of Spain. However, even a significant proportion of these remaining practising Jews chose to join the already large ''converso'' community rather than face exile. ''Conversos'' who did not fully or genuinely embrace Catholicism, but continued to practise Judaism in secrecy, were referred to as ''judaizantes'' ("Judaizers") and pejoratively as ''marranos'' ("swine"). New Christian converts of Muslim origin ...
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Judaism
Judaism ( he, ''Yahăḏūṯ'') is an Abrahamic, monotheistic, and ethnic religion comprising the collective religious, cultural, and legal tradition and civilization of the Jewish people. It has its roots as an organized religion in the Middle East during the Bronze Age. Modern Judaism evolved from Yahwism, the religion of ancient Israel and Judah, by the late 6th century BCE, and is thus considered to be one of the oldest monotheistic religions. Judaism is considered by religious Jews to be the expression of the covenant that God established with the Israelites, their ancestors. It encompasses a wide body of texts, practices, theological positions, and forms of organization. The Torah, as it is commonly understood by Jews, is part of the larger text known as the ''Tanakh''. The ''Tanakh'' is also known to secular scholars of religion as the Hebrew Bible, and to Christians as the " Old Testament". The Torah's supplemental oral tradition is represented by later texts s ...
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Excommunication (Catholic Church)
In the canon law of the Catholic Church, excommunication (Lat. ''ex'', out of, and ''communio'' or ''communicatio'', communion, meaning exclusion from the communion), the principal and severest censure, is a penalty that excludes the guilty Catholic of all participation in church life. Being a penalty, it presupposes guilt and being the most serious penalty that the Catholic Church can nowadays inflict, it supposes a grave offense. The excommunicated person is basically considered as an exile from the Church, for a time at least, in the sight of ecclesiastical authority. Excommunication is intended to invite the person to change behaviour or attitude, repent, and return to full communion. It is not an "expiatory penalty" designed to make satisfaction for the wrong done, much less a "vindictive penalty" designed solely to punish. Excommunication, which is the gravest penalty of all, is always "medicinal", and is "not at all vindictive". The Catholic Church teaches in the Council ...
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