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Sigālovāda Sutta
Sigalovada Sutta is the 31st Sutta described in the Digha Nikaya ("Long Discourses of Buddha"). It is also known as the Sīgāla Sutta, the Sīgālaka Sutta, the Sigālovāda Sutta, and the Sigālovāda Suttanta ("The Sigāla Homily"). Buddhaghosa has referred to this sutta as "the Vinaya uddhist code of disciplineof the householder." In modern times, Bhikkhu Bodhi has identified this sutta as the "most comprehensive Nikāya text" which pertains "to the happiness directly visible in this present life." Sutta summary Sigala's honoring his father The Sigalovada Sutta takes place when Buddha encountered a youth called Sigala in his morning stroll. The young man, in drenched attire, prostrated and worshipped the four compass directions (East, South, West, and North), plus the Earth (Down) and the Sky (Up). When asked by Buddha why he did so, the youth Sigala replied that he had been told by his late father to do so and he thought that it was right to uphold his father's wishes ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Digha Nikaya
Digha is a seaside resort town in the state of West Bengal, India. It lies in Purba Medinipur district and at the northern end of the Bay of Bengal. It has a low gradient with a shallow sand beach. It is a popular sea resort in West Bengal. History Originally, there was a place called ''Beerkul'', where Digha lies today. This name was referred in Warren Hastings's letters (1780) as Brighton of the East. An English businessman John Frank Snaith started living here in 1923 and his writings provided a good exposure to this place. He convinced West Bengal Chief Minister Bidhan Chandra Roy to develop this place to be a beach resort. An old church can be seen near the Old Digha Main gate. This place is also known as Alankarpur Digha. A new mission has been developed in New Digha which is known as Sindhur Tara which is beside Amrabati Park its a Church where it is possible to wish for the welfare of family and loved ones. The best way to visit is to book a local van rickshaw. Ther ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Dhammika Sutta
The Dhammika Sutta is part of the Sutta Nipata(Sn 2.14). In this sutta, the Buddha instructs a lay disciple named Dhammika on rules for monks and on the "layman's rule of conduct" (''gahatthavatta''). Dhammika asks of virtue In the sutta, Dhammika, along with 500 other lay followers (Pali: ''pancahi upasake-satehi''), approaches the Buddha and his monks (Pali: '' bhikkhavo'') and Dhammika asks the Buddha how should a disciple (Pali: ''sāvako'') be virtuous (Pali: ''sādhu'') — both a disciple who has gone from home to homeless (Pali: ''agārā anagārameti'') and a disciple from a household (Pali: ''agārino ... panupāsakāse''). Dhammika then proceeds to extol the Buddha's compassion and wisdom. Monastic virtue In response to Dhammika's question, the Buddha first addresses his monks and advises them as follows: * do alms rounds at the appropriate time * be rid of interest in the five senses * return from alms rounds, sit alone and turn inward * do not slander or ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kalyāṇa-mittatā
' (Pali; Skt.: '; CHN: 善知識) is a Buddhist concept of "admirable friendship" within Buddhist community life, applicable to both monastic and householder relationships. One involved in such a relationship is known as a "good friend", "virtuous friend", "noble friend" or "admirable friend" (). Canonical sources In the Pali Canon's ''Upaddha Sutta'' ( SN 45.2), there is a conversation between Lord Buddha and his disciple Ananda in which Ananda enthusiastically declares, 'This is half of the holy life, lord: admirable friendship, admirable companionship, admirable camaraderie.' The Buddha replies: :'Don't say that, Ananda. Don't say that. Admirable friendship, admirable companionship, admirable camaraderie is actually the whole of the holy life. When a monk has admirable people as friends, companions, & comrades, he can be expected to develop & pursue the Noble Eightfold Path.' The Buddha elaborates that, through such friendships, one develops each of the path factors thro ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Noble Eightfold Path
The Noble Eightfold Path (Pali: ; Sanskrit: ) is an early summary of the path of Buddhist practices leading to liberation from samsara, the painful cycle of rebirth, in the form of nirvana. The Eightfold Path consists of eight practices: right view, right resolve, right speech, right conduct, right livelihood, right effort, right mindfulness, and right '' samadhi'' ('meditative absorption or union'; alternatively, equanimous meditative awareness). In early Buddhism, these practices started with understanding that the body-mind works in a corrupted way (right view), followed by entering the Buddhist path of self-observance, self-restraint, and cultivating kindness and compassion; and culminating in '' dhyana'' or ''samadhi'', which reinforces these practices for the development of the body-mind. In later Buddhism, insight ('' prajñā'') became the central soteriological instrument, leading to a different concept and structure of the path, in which the "goal" of the Buddhi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Three Refuges
In Buddhism, refuge or taking refuge refers to a religious practice, which often includes a prayer or recitation performed at the beginning of the day or of a practice session. Since the period of Early Buddhism until present time, all Theravada and mainstream Mahayana schools only take refuge in the Three Jewels (also known as the Triple Gem or Three Refuges, Pali: ''ti-ratana'' or ''ratana-ttaya''; Sanskrit: ''tri-ratna'' or ''ratna-traya'') which are the Buddha, the Dharma and the Sangha. However, only Vajrayana school includes an expanded refuge formula known as the Three Jewels and Three Roots. Taking refuge is a form of aspiration to lead a life with the Triple Gem at its core. Taking refuge is done by a short formula in which one names the Buddha, the dharma and the saṅgha as refuges. In early Buddhist scriptures, taking refuge is an expression of determination to follow the Buddha's path, but not a relinquishing of responsibility. Refuge is common to all major schools ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Dīgha Nikāya
The Digha Nikaya (dīghanikāya; "Collection of Long Discourses") is a Buddhist scriptures collection, the first of the five Nikāyas, or collections, in the Sutta Pitaka, which is one of the "three baskets" that compose the Pali Tipitaka of Theravada Buddhism. Some of the most commonly referenced suttas from the Digha Nikaya include the ''Mahāparinibbāṇa Sutta'' (DN 16), which described the final days and passing of the Lord Buddha, the '' Sigālovāda Sutta'' (DN 31) in which the Buddha discusses ethics and practices for lay followers, and the '' Samaññaphala Sutta'' (DN 2), '' Brahmajāla Sutta'' (DN 1) which describes and compares the point of view of Lord Buddha and other ascetics in India about the universe and time (past, present, and future); and the '' Poṭṭhapāda'' (DN 9) Suttas, which describe the benefits and practice of Samatha meditation. Structure and contents The Digha Nikaya consists of 34 discourses, broken into three groups: *Silakkhandha-vagga� ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sutta Piṭaka
The Sutta Pitaka (; or Suttanta Pitaka; Basket of Discourse; cf Sanskrit ) is the second of the three divisions of the Tripitaka or Pali Canon, the Pali collection of Buddhist writings of Theravada Buddhism. The other two parts of the Tripiṭaka are the Vinaya Piṭaka and the Abhidharma Piṭaka (Sanskrit; Pali: Abhidhamma Piṭaka). The Sutta Pitaka is also known as 'Buddhavachana' or words of Buddha and contains more than 10,000 suttas (teachings) attributed to the Buddha or his close companions. Origins What was later to become the written scripture of the ''Sutta Pitaka'' was first orally rehearsed by Buddha’s cousin Ananda at the first Buddhist council that was held shortly after the Buddha's death. The first council also defined the set of rules ( Vinaya) that governed the life of monks and nuns within the monastic community. Tradition holds that little was added to the Canon after this. Scholars are more skeptical, but differ in their degrees of skepticism. R ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Pāli Canon
The Pāli Canon is the standard collection of scriptures in the Theravada Buddhist tradition, as preserved in the Pāli language. It is the most complete extant early Buddhist canon. It derives mainly from the Tamrashatiya school. During the First Buddhist Council, three months after the parinibbana of Gautama Buddha in Rajgir, Ananda recited the Sutta Pitaka, and Upali recited the Vinaya Pitaka. The Arhats present accepted the recitations and henceforth the teachings were preserved orally by the Sangha. The Tipitaka that was transmitted to Sri Lanka during the reign of King Asoka were initially preserved orally and were later written down on palm leaves during the Fourth Buddhist Council in 29 BCE, approximately 454 years after the death of Gautama Buddha. The claim that the texts were "spoken by the Buddha", is meant in this non-literal sense. The existence of the bhanaka tradition existing until later periods, along with other sources, shows that oral traditio ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Dependent Origination
A dependant is a person who relies on another as a primary source of income. A common-law spouse who is financially supported by their partner may also be included in this definition. In some jurisdictions, supporting a dependant may enable the provider to claim a tax deduction. In the United Kingdom, a full-time student in higher education who financially supports another adult may qualify for an Adult Dependant's Grant. Taxation In the US, a taxpayer may claim exemptions for their dependants. See also * Military dependent A military, also known collectively as armed forces, is a heavily armed, highly organized force primarily intended for warfare. It is typically authorized and maintained by a sovereign state, with its members identifiable by their distinct ... References {{reflist Interpersonal relationships ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Five Precepts
The Five precepts ( sa, pañcaśīla, italic=yes; pi, pañcasīla, italic=yes) or five rules of training ( sa, pañcaśikṣapada, italic=yes; pi, pañcasikkhapada, italic=yes) is the most important system of morality for Buddhist lay people. They constitute the basic code of ethics to be respected by lay followers of Buddhism. The precepts are commitments to abstain from killing living beings, stealing, sexual misconduct, lying and intoxication. Within the Buddhist doctrine, they are meant to develop mind and character to make progress on the path to enlightenment. They are sometimes referred to as the ''Śrāvakayāna precepts'' in the Mahāyāna tradition, contrasting them with the ''bodhisattva'' precepts. The five precepts form the basis of several parts of Buddhist doctrine, both lay and monastic. With regard to their fundamental role in Buddhist ethics, they have been compared with the ten commandments in Abrahamic religions or the ethical codes of Confucianism. ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Gautama Buddha
Siddhartha Gautama, most commonly referred to as the Buddha, was a wandering ascetic and religious teacher who lived in South Asia during the 6th or 5th century BCE and founded Buddhism. According to Buddhist tradition, he was born in Lumbini, in what is now Nepal, to royal parents of the Shakya clan, but renounced his home life to live as a wandering ascetic ( sa, śramaṇa). After leading a life of begging, asceticism, and meditation, he attained enlightenment at Bodh Gaya in what is now India. The Buddha thereafter wandered through the lower Indo-Gangetic Plain, teaching and building a monastic order. He taught a Middle Way between sensual indulgence and severe asceticism, leading to Nirvana, that is, freedom from ignorance, craving, rebirth, and suffering. His teachings are summarized in the Noble Eightfold Path, a training of the mind that includes meditation and instruction in Buddhist ethics such as right effort, mindfulness, and '' jhana''. He di ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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