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Shōbōgenzō
is the title most commonly used to refer to the collection of works written in Japan by the 13th century Buddhist monk and founder of the Sōtō Zen school, Eihei Dōgen. Several other works exist with the same title (see above), and it is sometimes called the ''Kana Shōbōgenzō'' in order to differentiate it from those. The term shōbōgenzō can also be used more generally as a synonym for Buddhism as viewed from the perspective of Mahayana Buddhism. Source of the title Shōbōgenzō as a general term In Mahayana Buddhism the term ''True Dharma Eye Treasury'' () refers generally to the Buddha Dharma, and in Zen Buddhism, it specifically refers to the realization of Buddha's awakening that is not contained in the written words of the sutras. In general Buddhist usage, the term "treasury of the Dharma" refers to the written words of the Buddha's teaching collected in the Sutras as the middle of the Three Treasures of the Buddha, Dharma, and Sangha. In Zen, however, the rea ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Zhengfa Yanzang
''Zhengfa Yanzang'' (Hànyǔ Pīnyīn: Zhèngfǎ Yǎnzàng; Rōmaji: Shōbōgenzō), known in English as the ''Treasury of the Correct Dharma Eye'' or by the Japanese reading of its title, ''Shōbōgenzō'', is a collection of '' kōan''s compiled by Dahui Zonggao. Dahui was a famous popularizer of ''kōan''s during the Song Dynasty in China. Dahui's collection is composed of three scrolls prefaced by three short introductory pieces. Dahui's work uses the same Chinese characters for its title as the now well known Shōbōgenzō is the title most commonly used to refer to the collection of works written in Japan by the 13th century Buddhist monk and founder of the Sōtō Zen school, Eihei Dōgen. Several other works exist with the same title (see above), and it is so ... written by the Japanese monk Eihei Dōgen in the thirteenth century. Upon arriving in China, Dōgen first studied under Wuji Lepai, a disciple of Dahui, which is where he probably came into contact with D ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sōtō
Sōtō Zen or is the largest of the three traditional sects of Zen in Japanese Buddhism (the others being Rinzai and Ōbaku). It is the Japanese line of the Chinese Cáodòng school, which was founded during the Tang dynasty by Dòngshān Liánjiè. It emphasizes Shikantaza, meditation with no objects, anchors, or content. The meditator strives to be aware of the stream of thoughts, allowing them to arise and pass away without interference. The Japanese brand of the sect was imported in the 13th century by Dōgen Zenji, who studied Cáodòng Buddhism () abroad in China. Dōgen is remembered today as the co-patriarch of Sōtō Zen in Japan along with Keizan Jōkin. With about 14,000 temples, Sōtō is one of the largest Japanese Buddhist organizations. Sōtō Zen is now also popular in the West, and in 1996 priests of the Sōtō Zen tradition formed the Soto Zen Buddhist Association based in North America. History Chinese origins The original Chinese version of S ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Shinji Shōbōgenzō
The ''Shinji Shōbōgenzō'' (真字正法眼蔵) or ''True Dharma Eye 300 Cases'' (''Shōbōgenzō Sambyakusoku''), or ''Treasury of the True Dharma Eye'' (''Mana Shōbōgenzō''), compiled by Eihei Dōgen in 1223–1227, was first published in Japanese in 1766. The literary sources of the ''Shinji Shōbōgenzō'' are believed to have been the ''Keitoku Dentōroku'' and the ''Shūmon Tōyōshū''. It is written in Chinese, the language of the original texts from which the ''kōans'' were taken. Background Regardless of a few instances where Dōgen criticized the study of ''kōans'', legend states that the young monk stayed up all night copying the ''Blue Cliff Record'' before his journey China (although this story is likely apocryphal, given the great length of the text). Dōgen's first teacher, Eisai, taught the importance of ''kōan'' introspection. While establishing the Kōshōhōrin-ji, Dōgen gathered the three hundred ''kōans'' featured in the ''Shinji Shōbōgenzō''. ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Koun Ejō
(1198-1280) was the second patriarch of the Japanese Sōtō school of Zen Buddhism who lived during the Kamakura period. He was initially a disciple of the short-lived Darumashū sect of Japanese Zen founded by Nōnin, but later studied and received dharma transmission under the Sōtō schools founder Dōgen. Today Ejō is considered Dōgen's spiritual successor by all existing branches of the Sōtō school. He is remembered today primarily as the author of the '' Shōbōgenzō Zuimonki'', a collection of informal talks by Dōgen which Ejō recorded throughout his discipleship. He is also featured prominently in the ''Denkōroku'', the first major piece of scripture produced in the Sōtō school after Dōgen, with his transmission story serving as the final koan. After Dōgen's death, Ejō struggled to maintain leadership of the new Eihei-ji monastery, due in part to his lack of training in China that prevented him from completing the temple as a Chinese-style meditation hall, as w ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Bendōwa
, meaning ''Discourse on the Practice of the Way'' or ''Dialogue on the Way of Commitment'', sometimes also translated as ''Negotiating the Way'', ''On the Endeavor of the Way'', or ''A Talk about Pursuing the Truth'', is an influential essay written by Dōgen, the founder of Zen Buddhism's Sōtō school in Japan. History and background ''Bendōwa'' is Dogen's earliest known writing in Japanese. Although the text was written in 1231, making it the second piece he wrote following his return from China to Japan, it was not widely known for hundreds of years until the Kanbun Era (1661–1673), when it was found in a temple in Kyoto. In 1684, it was added in manuscript form by the monk Hangyo Kozen as the first fascicle of the 95-fascicle edition of Dōgen's already well-known master compilation, the ''Shōbōgenzō''. This format was standardized in 1788 with its first major printed publication. Despite its four-century absence from the compilation, today it is often said that it " ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Eihei-ji
250px is one of two main temples of the Sōtō school of Zen Buddhism, the largest single religious denomination in Japan (by number of temples in a single legal entity). Eihei-ji is located about east of Fukui in Fukui Prefecture, Japan. In English, its name means "temple of eternal peace" (in Japanese, 'ei' means "eternal", 'hei' means "peaceful", and 'ji' means "Buddhist temple"). Its founder was Eihei Dōgen who brought Sōtō Zen from China to Japan during the 13th century. The ashes of Dōgen and a memorial to him are in the ''Jōyōden'' (the Founder's Hall) at Eihei-ji. William Bodiford of UCLA writes that, "The rural monastery Eiheiji in particular aggrandized Dōgen to bolster its own authority ''vis-à-vis'' its institutional rivals within the Sōtō denomination." Eihei-ji is a training monastery with more than two hundred monks and nuns in residence. As of 2003, Eihei-ji had 800,000 visitors per year, less than half the number of tourists who came ten years befor ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Buddha Nature
Buddha-nature refers to several related Mahayana Buddhist terms, including '' tathata'' ("suchness") but most notably ''tathāgatagarbha'' and ''buddhadhātu''. ''Tathāgatagarbha'' means "the womb" or "embryo" (''garbha'') of the "thus-gone" (''tathāgata''), or "containing a ''tathāgata''", while ''buddhadhātu'' literally means "Buddha-realm" or "Buddha-substrate". Buddha-nature has a wide range of (sometimes conflicting) meanings in Indian and later East Asian and Tibetan Buddhist literature. Broadly speaking, the terms refer to the potential for all sentient beings to be a Buddha, since the luminous mind, "the natural and true state of the mind," the pure (''visuddhi'') mind undefiled by kleshas, is inherently present in every sentient being. It will shine forth when it is cleansed of the defilements, c.q. when the nature of mind is recognised for what it is. The ''Mahāyāna Mahāparinirvāṇa Sūtra'' (written 2nd century CE), which was very influential in the C ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Bodhidharma
Bodhidharma was a semi-legendary Buddhist monk who lived during the 5th or 6th century CE. He is traditionally credited as the transmitter of Chan Buddhism to China, and regarded as its first Chinese patriarch. According to a 17th century apocryphal story found in a manual called Yijin Jing, he began the physical training of the monks of Shaolin Monastery that led to the creation of Shaolin kungfu. He is known as Dámó in China and as Daruma in Japan. His name means "''dharma'' of awakening ( bodhi)" in Sanskrit. Little contemporary biographical information on Bodhidharma is extant, and subsequent accounts became layered with legend and unreliable details. According to the principal Chinese sources, Bodhidharma came from the Western Regions, which typically refers to Central Asia but can also include the Indian subcontinent, and is described as either a " Persian Central Asian" or a " South Indian ..the third son of a great Indian king." Throughout Buddhist art, Bodhi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Three Jewels
In Buddhism, refuge or taking refuge refers to a religious practice, which often includes a prayer or recitation performed at the beginning of the day or of a practice session. Since the period of Early Buddhism until present time, all Theravada and mainstream Mahayana schools only take refuge in the Three Jewels (also known as the Triple Gem or Three Refuges, Pali: ''ti-ratana'' or ''ratana-ttaya''; Sanskrit: ''tri-ratna'' or ''ratna-traya'') which are the Buddha, the Dharma and the Sangha. However, only Vajrayana school includes an expanded refuge formula known as the Three Jewels and Three Roots. Taking refuge is a form of aspiration to lead a life with the Triple Gem at its core. Taking refuge is done by a short formula in which one names the Buddha, the dharma and the saṅgha as refuges. In early Buddhist scriptures, taking refuge is an expression of determination to follow the Buddha's path, but not a relinquishing of responsibility. Refuge is common to all major schools ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Carl Bielefeldt
Carl may refer to: *Carl, Georgia, city in USA *Carl, West Virginia, an unincorporated community * Carl (name), includes info about the name, variations of the name, and a list of people with the name *Carl², a TV series * "Carl", an episode of television series ''Aqua Teen Hunger Force'' * An informal nickname for a student or alum of Carleton College CARL may refer to: *Canadian Association of Research Libraries *Colorado Alliance of Research Libraries See also * Carle (other) * Charles *Carle, a surname *Karl (other) *Karle (other) Karle may refer to: Places * Karle (Svitavy District), a municipality and village in the Czech Republic * Karli, India, a town in Maharashtra, India ** Karla Caves, a complex of Buddhist cave shrines * Karle, Belgaum, a settlement in Belgaum ... {{disambig ja:カール zh:卡尔 ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
