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Shorter Ending Of Mark
Mark 16 is the final chapter of the Gospel of Mark in the New Testament of the Christian Bible. It begins after the sabbath, with Mary Magdalene, Mary the mother of James, and Salome bringing spices to the tomb to anoint Jesus' body. There they encounter the stone rolled away, the tomb open, and a young man dressed in white who announces the resurrection of Jesus ( 16:1-6). The two oldest manuscripts of Mark 16 (from the 300s) conclude with verse 8, which ends with the women fleeing from the empty tomb, and saying "nothing to anyone, because they were too frightened". Textual critics have identified two distinct alternative endings: the "Longer Ending" (verses 9–20) and the unversed "Shorter Ending" or "lost ending", which appear together in six Greek manuscripts, and in dozens of Ethiopic copies. Modern versions of the New Testament generally include the Longer Ending, but place it in brackets or otherwise format it to show that it is not considered part of the original ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Gospel Of Mark
The Gospel of Mark), or simply Mark (which is also its most common form of abbreviation). is the second of the four canonical gospels and of the three synoptic Gospels. It tells of the ministry of Jesus from his baptism by John the Baptist to his death, burial, and the discovery of his empty tomb. There is no miraculous birth or doctrine of divine pre-existence, nor, in the original ending ( Mark 16:1–8), any post-resurrection appearances of Jesus. It portrays Jesus as a teacher, an exorcist, a healer, and a miracle worker. He refers to himself as the Son of Man. He is called the Son of God, but keeps his messianic nature secret; even his disciples fail to understand him. All this is in keeping with Christian interpretation of prophecy, which is believed to foretell the fate of the messiah as suffering servant. The gospel ends, in its original version, with the discovery of the empty tomb, a promise to meet again in Galilee, and an unheeded instruction to spread the good ne ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Empty Tomb
The empty tomb is the Christian tradition that the tomb of Jesus was found empty on the third day after his crucifixion. All four gospels relay the story, but beyond a basic outline, they agree on little. In the original ending of the Gospel of Mark, the oldest, three women visit the tomb to anoint the body of Jesus, but find instead a "young man" who tells them that Jesus will meet the disciples in Galilee. The women then flee, telling no one. Matthew introduces guards and a curious doublet where the women are told twice, by angels and then by Jesus, that he will meet the disciples in Galilee. Luke changes Mark's one "young man" to two, adds Peter's inspection of the tomb, and deletes the promise that Jesus would meet his disciples in Galilee. John reduces the women to the solitary Mary Magdalene and introduces the "beloved disciple" who visits the tomb with Peter and who is the first to understand its significance. Gospel accounts Overview Although the four canonical g ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Nicodemus
Nicodemus (; grc-gre, Νικόδημος, Nikódēmos) was a Pharisee and a member of the Sanhedrin mentioned in three places in the Gospel of John: * He first visits Jesus one night to discuss Jesus' teachings (). * The second time Nicodemus is mentioned, he reminds his colleagues in the Sanhedrin that the law requires that a person be heard before being judged (). * Finally, Nicodemus appears after the Crucifixion of Jesus to provide the customary embalming spices, and assists Joseph of Arimathea in preparing the body of Jesus for burial (). An apocryphal work under his name—the Gospel of Nicodemus—was produced in the mid-4th century, and is mostly a reworking of the earlier Acts of Pilate, which recounts the Harrowing of Hell. Although there is no clear source of information about Nicodemus outside the Gospel of John, Ochser and Kohler (in an article in ''The Jewish Encyclopedia'') and some historians have speculated that he could be identical to Nicodemus ben Gurion ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Joses
Joses ( grc-gre, Ἰωσῆς) is a name, usually regarded as a form of Joseph, occurring many times in the New Testament: * Joses, one of the four brothers of Jesus () * Joses or Joseph, son of a Mary and brother of a James (James the Less according to Mark 15:40), mentioned in Mark 15:40, Mark 15:47, and Matthew 27:56 * Joses or Joseph, the real name of Barnabas according to Acts 4:36 * There is also a Ἰησοῦ or a Ἰωσή (''Jose'', ''Joshua'' or ''Jesus'') in Luke 3:29 Etymology ''Joses'' is a short Greek form of Joseph. Unlike Greek ''Joseph,'' however, which remains frozen as ''Joseph'' in all grammatical cases, ''Joses'' functions like a true Greek name and is declined in Greek, taking the ending ' in the genitive case, hence ''Jose''/''Josetos'' (/), 'of Joses'. Although spelling of Joseph is fairly constant in Greek, spellings of the short forms Joses and Josis vary. Tal Ilan's catalogue of Jewish name inscriptions of the period (2002) notes variation in the s ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
James The Younger
James the Less ( grc-gre, Ἰάκωβος ὁ μικρός ) is a figure of early Christianity, one of the Twelve chosen by Jesus. He is also called "the Minor", "the Little", "the Lesser", or "the Younger", according to translation. He is not to be confused with James the Great (also called "James the Elder"). He is identified by some as James, son of Alphaeus and as James, brother of Jesus, thought of by Jerome and others as really the cousin of Jesus. James the Less has traditionally been commemorated along with St. Philip in the Western Christian calendars. Their feast day was observed on May 1 until 1955, when it was moved to May 11 to accommodate the Feast of St Joseph the Worker on May 1. A General Roman Calendar of 1969, later revision of the calendar moved the feast back to May 3. New Testament In the New Testament, the name "James" identifies multiple men. James the Less is named only in connection with his mother "Mary (mother of James the Less), Mary", who is also t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Anoint
Anointing is the ritual act of pouring aromatic oil over a person's head or entire body. By extension, the term is also applied to related acts of sprinkling, dousing, or smearing a person or object with any perfumed oil, milk, butter, or other fat. Scented oils are used as perfumes and sharing them is an act of hospitality. Their use to introduce a divine influence or presence is recorded from the earliest times; anointing was thus used as a form of medicine, thought to rid persons and things of dangerous spirits and demons which were believed to cause disease. In present usage, "anointing" is typically used for ceremonial blessings such as the coronation of European monarchs. This continues an earlier Hebrew practice most famously observed in the anointings of Aaron as high priest and both Saul and David by the prophet Samuel. The concept is important to the figure of the Messiah or the Christ (Hebrew and Greek for "The Anointed One") who appear prominently in Jewish and ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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