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Shenlha Okar
Shenlha Ökar () or Shiwa Ökar () is the most important deity in the Yungdrung Bon tradition of Tibet. He is counted among the "Four Transcendent Lords" () along with Satrig Ersang (Sherab Chamma), Sangpo Bumtri, and Tonpa Shenrab Miwoche. Name and Biography ''Shenlha Ökar'' means "wisdom ''gshen'' of white light;" the variant ''Shiwa Okar'' means "peaceful white light." The Bon term ''gShen'' can mean "priest or shaman" or possibly in this case "deity who is a priest." In some accounts he is considered the sambhogakāya form of Tonpa Shenrab Miwoche, the founder of Bon (the nirmāṇakāya aspect). In other accounts, he is visited by Shenrab Miwoche when Miwoche is in a prior incarnation known as ''Salwa''. Additionally, some categorize him as "corresponding exactly to the Buddhist category of dharmakāya." Shenlha Okar is said to have created the world with the help of nine brother gods or nine cosmic gods () who appear as war gods or ''drala'' (). He is also considered a g ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tibet
Tibet (; ''Böd''; ) is a region in East Asia, covering much of the Tibetan Plateau and spanning about . It is the traditional homeland of the Tibetan people. Also resident on the plateau are some other ethnic groups such as Monpa, Tamang, Qiang, Sherpa and Lhoba peoples and now also considerable numbers of Han Chinese and Hui settlers. Since 1951, the entire plateau has been under the administration of the People's Republic of China, a major portion in the Tibet Autonomous Region, and other portions in the Qinghai and Sichuan provinces. Tibet is the highest region on Earth, with an average elevation of . Located in the Himalayas, the highest elevation in Tibet is Mount Everest, Earth's highest mountain, rising 8,848.86 m (29,032 ft) above sea level. The Tibetan Empire emerged in the 7th century. At its height in the 9th century, the Tibetan Empire extended far beyond the Tibetan Plateau, from Central Asian's Tarim Basin and the Pamirs in the west to Yunnan ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Chögyam Trungpa
Chögyam Trungpa ( Wylie: ''Chos rgyam Drung pa''; March 5, 1939 – April 4, 1987) was a Tibetan Buddhist meditation master and holder of both the Kagyu and Nyingma lineages of Tibetan Buddhism, the 11th of the Trungpa tülkus, a tertön, supreme abbot of the Surmang monasteries, scholar, teacher, poet, artist, and originator of a radical re-presentation of Tibetan Buddhist teachings and the myth of Shambhala as an enlightened society that was later called Shambhala Buddhism. Recognized both by Tibetan Buddhists and by other spiritual practitioners and scholars as a preeminent teacher of Tibetan Buddhism, he was a major figure in the dissemination of Buddhism in the West, founding Vajradhatu and Naropa University and establishing the Shambhala Training method. Among his contributions are the translation of numerous Tibetan Buddhist texts, and the introduction of the Vajrayana teachings to the West. Trungpa coined the term crazy wisdom. Some of his teaching methods and ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sipe Gyalmo
In the Bon religion Sipe Gyalmo (Queen of the World) is both a meditational deity and a protector deity. Despite her fierce appearance, as one of the manifestations of the ''Loving Mother of Wisdom'' (Sherab Chamma), she embodies wisdom and compassion. Sherab Chamma, also known as ''Thugje Chamma'' (loving mother of compassion) or Tara, is considered to be the mother of all Buddhas and the embodiment of perfect wisdom. Sipe Gyalmo has three faces, and six arms holding weapons and symbolic objects. She has six principal manifestations (white, yellow, red, black, blue, and dark brown) and may be shown riding a black mule or a red mule. The objects in her hands may include a victory banner, a sword or dagger, a mirror, a hook, a trident, a wand, and a skullcup filled with blood. On a red mule, she is surrounded by flames of wisdom and sits on a flayed human skin symbolizing impermanence. See also *Tara (Devi) *Tara (Buddhism) Tara ( sa, तारा, ; bo, སྒྲོལ ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Shambhala Buddhism
Shambhala Training is a secular approach to meditation developed by Tibetan Buddhist teacher Chogyam Trungpa and his students. It is based on what Trungpa calls Shambhala Vision, which sees enlightened society as not purely mythical, but as realizable by people of all faiths through practices of mindfulness/awareness, non-aggression, and sacred outlook. The Shambhala organization considers Sakyong Mipham to be its head, and the second in a lineage of Sakyongs (which roughly translates as "king"); with his father, Chögyam Trungpa being the first. History In 1970, the Shambhala community had its origins with the arrival of the 11th Trungpa tülku, Trungpa Rinpoche, in North America. The first established center of his teachings was "Tail of the Tiger" in Barnet, Vermont (now Karmê Chöling). A second branch of the community began to form when Rinpoche began teaching at the University of Colorado. The Rocky Mountain Dharma Center was established, now known as Shambhala Mou ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Bon (religion)
''Bon'', also spelled Bön () and also known as Yungdrung Bon (, "eternal Bon"), is a Tibetan religious tradition with many similarities to Tibetan Buddhism and also many unique features.Samuel 2012, pp. 220-221. Bon initially developed in the tenth and eleventh centuries, but may retain elements from earlier religious traditions (which also used the term Bon).Kvaerne 1996, pp. 9-10. Bon remains a significant minority religion in Tibet (especially in Eastern Tibet) and in the surrounding Himalayan regions. The relationship between Bon and Tibetan Buddhism has been a subject of debate. According to the modern scholar Geoffrey Samuel, while Bon is "essentially a variant of Tibetan Buddhism" with many resemblances to Nyingma, it also preserves some genuinely ancient pre-Buddhist elements. David Snellgrove likewise sees Bon as a form of Buddhism, albeit a heterodox kind. Similarly, John Powers writes that "historical evidence indicates that Bön only developed as a self-consc ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Iṣṭha-devatā (Buddhism)
''Yidam'' is a type of deity associated with tantric or Vajrayana Buddhism said to be manifestations of Buddhahood or enlightened mind. During personal meditation (''sādhana'') practice, the yogi identifies their own form, attributes and mind with those of a yidam for the purpose of transformation. Yidam is sometimes translated by the terms "meditational deity" or "tutelary deity". Examples of yidams include the meditation deities Chakrasamvara, Kalachakra, Hevajra, Yamantaka, and Vajrayogini, all of whom have a distinctive iconography, mandala, mantra, rites of invocation and practice. In Vajrayana, the yidam is one of the three roots of the inner refuge formula and is also the key element of deity yoga since the 'deity' in the yoga is the yidam. Etymology Yidam is said to be a contraction of Tib. ''yid-kyi-dam-tshig'', meaning "samaya of mind" or in other words, the state of being indestructibly bonded with the inherently pure and liberated nature of mind. This is sai ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Epic Of King Gesar
The Epic of King Gesar ( Tibetan, Bhutanese: གླིང་གེ་སར །), also spelled Geser (especially in Mongolian contexts) or Kesar (), is a work of epic literature of Tibet and greater Central Asia. The epic originally developed around 200 BCE or 300 BCE and about 600 CE. Following this, folk balladeers continued to pass on the story orally; this enriched the plot and embellished the language. The story reached its final form and height of popularity in the early 12th Century. The Epic relates the heroic deeds of the culture hero Gesar, the fearless lord of the legendary kingdom of Ling (). It is recorded variously in poetry and prose, through oral poetry performance, and is sung widely throughout Central Asia and North East of South Asia. Its classic version is to be found in central Tibet. Some 100 bards of this epic (, "tale") are still active today in the Gesar belt of China. Tibetan, Mongolian, Buryat, Balti, Ladakhi and Monguor singers maintain t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Terma (religion)
Terma (; "hidden treasure") are various forms of hidden teachings that are key to Vajrayana and Tibetan Buddhist and Bon spiritual traditions. In the Vajrayana Nyingma school tradition, two lineages occur: an oral '' kama'' lineage and a revealed ''terma'' lineage. Tradition holds that ''terma'' teachings were originally esoterically hidden by eighth-century Vajrayana masters Padmasambhava and Yeshe Tsogyal, to be discovered at auspicious times by treasure revealers known as tertöns. As such, terma represent a tradition of continuous revelation in Vajrayana and Tibetan Buddhism. Tradition Tradition holds that terma may be a physical object such as a text or ritual implement that is buried in the ground, hidden in a rock or crystal, secreted in a herb, or a tree, hidden in water, or hidden in the sky or in space. Though a literal understanding of ''terma'' is "hidden treasure", and sometimes refers to objects that are hidden away, the teachings associated should be understood as ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tibetan Buddhist
Tibetan Buddhism (also referred to as Indo-Tibetan Buddhism, Lamaism, Lamaistic Buddhism, Himalayan Buddhism, and Northern Buddhism) is the form of Buddhism practiced in Tibet and Bhutan, where it is the dominant religion. It is also in majority regions surrounding the Himalayan areas of India (such as Ladakh, Sikkim, Arunachal Pradesh, and a minority in Himachal Pradesh and Uttarakhand), in much of Central Asia, in the southern Siberian regions such as Tuva, and in Mongolia. Tibetan Buddhism evolved as a form of Mahāyāna Buddhism stemming from the latest stages of Indian Buddhism (which also included many Vajrayāna elements). It thus preserves many Indian Buddhist tantric practices of the post-Gupta early medieval period (500 to 1200 CE), along with numerous native Tibetan developments. In the pre-modern era, Tibetan Buddhism spread outside of Tibet primarily due to the influence of the Mongol Yuan dynasty (1271–1368), founded by Kublai Khan, which had ruled China, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Shiwa Okar
Shenlha Ökar () or Shiwa Ökar () is the most important deity in the Yungdrung Bon tradition of Tibet. He is counted among the "Four Transcendent Lords" () along with Satrig Ersang (Sherab Chamma), Sangpo Bumtri, and Tonpa Shenrab Miwoche. Name and Biography ''Shenlha Ökar'' means "wisdom ''gshen'' of white light;" the variant ''Shiwa Okar'' means "peaceful white light." The Bon term ''gShen'' can mean "priest or shaman" or possibly in this case "deity who is a priest." In some accounts he is considered the sambhogakāya form of Tonpa Shenrab Miwoche, the founder of Bon (the nirmāṇakāya aspect). In other accounts, he is visited by Shenrab Miwoche when Miwoche is in a prior incarnation known as ''Salwa''. Additionally, some categorize him as "corresponding exactly to the Buddhist category of dharmakāya." Shenlha Okar is said to have created the world with the help of nine brother gods or nine cosmic gods () who appear as war gods or ''drala'' (). He is also considered a g ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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