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Sheitel
According to halacha (Jewish law), married Jewish women are expected to cover their hair when in the presence of men other than their husband or close family members. Such covering is common practice nowadays among Orthodox Jewish women. Different kinds of head coverings are used, among them the mitpaḥat or tichel (headscarf), shpitzel, snood, hat, beret, and sheitel (wig). The most common head coverings in the Haredi community are headscarves in the form of the tichel and snood, though some wear hats, berets or sheitels; the tichel and snood remain the historic and universally accepted rabbinical standard for observant Jewish women. The headscarves can be tied in a number of ways, depending on how casually the wearer is dressed. Covering the hair is part of the modesty-related dress standard called . Laws According to Jewish law (''halacha''), a woman must cover her hair after marriage. The requirement applies in the presence of any men other than her husband, son, grand-s ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ovadiah Yosef
Ovadia Yosef ( he, , Ovadya Yosef, ; September 24, 1920 – October 7, 2013) was an Iraqi-born Talmudic scholar, a posek, the Sephardi Chief Rabbi of Israel from 1973 to 1983, and a founder and long-time spiritual leader of Israel's ultra-Orthodox Shas party. Yosef's responsa were highly regarded within Haredi circles, particularly among Mizrahi communities, among whom he was regarded as "the most important living halakhic authority". Biography Early life Yosef was born in Baghdad, Ottoman Iraq, to Yaakov Ben Ovadia and his wife, Gorgia. In 1924, when he was four years old, he immigrated to Jerusalem, Mandatory Palestine, with his family. In Palestine, the family adopted the surname "Ovadia". Later in life, Ovadia Yosef changed his surname to be his middle name, "Yosef", to avoid the confusion of being called "Ovadia Ovadia". The family settled in the Beit Yisrael neighborhood of Jerusalem, where Yaakov operated a grocery store. The family was poor, and Yosef was forced ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Snood (headgear)
A snood () is a type of traditionally female headgear designed to hold the hair in a cloth or yarn bag. In the most common form, the headgear resembles a close-fitting hood worn over the back of the head. It is similar to a hairnet, but snoods typically have a looser fit, a much coarser mesh, and noticeably thicker yarn. A tighter-mesh band may cover the forehead or crown, then run behind the ears, and under the nape of the neck. A sack of sorts dangles from this band, covering and containing the fall of long hair gathered at the back. A snood sometimes was made of solid fabric, but more often of loosely knitted yarn or other net-like material. Historically (and in some cultures still in use today) a small bag of fine thread—netted, tatted, knitted, crocheted, or knotted (see macramé)—enclosed a bob of long hair on the back of the head or held it close to the nape. Beard snood Another similar garment which is also referred to as a snood is used to cover facial hair such a ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Women Praying In The Western Wall Tunnels By David Shankbone
A woman is an adult female human. Prior to adulthood, a female human is referred to as a girl (a female child or adolescent). The plural ''women'' is sometimes used in certain phrases such as "women's rights" to denote female humans regardless of age. Typically, women inherit a pair of X chromosomes, one from each parent, and are capable of pregnancy and giving birth from puberty until menopause. More generally, sex differentiation of the female fetus is governed by the lack of a present, or functioning, SRY-gene on either one of the respective sex chromosomes. Female anatomy is distinguished from male anatomy by the female reproductive system, which includes the ovaries, fallopian tubes, uterus, vagina, and vulva. A fully developed woman generally has a wider pelvis, broader hips, and larger breasts than an adult man. Women have significantly less facial and other body hair, have a higher body fat composition, and are on average shorter and less muscular than men. Thro ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ketuboth
A ketubah (; he, כְּתוּבָּה) is a Jewish marriage contract. It is considered an integral part of a traditional Jewish marriage, and outlines the rights and responsibilities of the groom, in relation to the bride. In modern practice, the ''ketubah'' has no agreed monetary value, and is seldom enforced by civil courts, except in Israel. History According to the Babylonian Talmud, the ''ketubah'' was enacted by Simeon ben Shetach so that it might not be a light thing for a man to divorce his wife. The enactment provides for a man's wife to receive a fixed sum of money, usually accruing from his property, in the event of his divorcing her or of his predeceasing her. Thirteenth-century rabbi, Aharon HaLevi, adds a different reason, writing: "Of the logic behind this one commandment, e findthat the Torah has commanded us to perform an act before taking a wife, a matter that is intended to show that they are a couple united in wedlock before he lies down with her carnally, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jerusalem Talmud
The Jerusalem Talmud ( he, תַּלְמוּד יְרוּשַׁלְמִי, translit=Talmud Yerushalmi, often for short), also known as the Palestinian Talmud or Talmud of the Land of Israel, is a collection of rabbinic notes on the second-century Jewish oral tradition known as the Mishnah. Naming this version of the Talmud after Palestine or the Land of Israel rather than Jerusalemis considered more accurate, as the text originated mainly from Galilee in Byzantine Palaestina Secunda rather than from Jerusalem, where no Jews lived at the time. The Jerusalem Talmud predates its counterpart, the Babylonian Talmud (known in Hebrew as the ), by about 200 years, and is written primarily in Jewish Palestinian Aramaic. Both versions of the Talmud have two parts, the Mishnah (of which there is only one version), which was finalized by Judah ha-Nasi around the year 200 CE, and either the Babylonian or the Jerusalem Gemara. The Gemara is what differentiates the Jerusalem Talmud from ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Arba'ah Turim
''Arba'ah Turim'' ( he, אַרְבָּעָה טוּרִים), often called simply the ''Tur'', is an important Halakhic code composed by Yaakov ben Asher (Cologne, 1270 – Toledo, Spain c. 1340, also referred to as ''Ba'al Ha-Turim''). The four-part structure of the ''Tur'' and its division into chapters (''simanim'') were adopted by the later code Shulchan Aruch. This was the first book to be printed in Southeast Europe and the Near East. Meaning of the name The title of the work in Hebrew means "four rows", in allusion to the jewels on the High Priest's breastplate. Each of the four divisions of the work is a "Tur", so a particular passage may be cited as "Tur Orach Chayim, siman 22", meaning "Orach Chayim division, chapter 22". This was later misunderstood as meaning "Tur, Orach Chayim, chapter 22" (to distinguish it from the corresponding passage in the Shulchan Aruch), so that "Tur" came to be used as the title of the whole work. Arrangement and contents The ' ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Orchot Chaim
Aaron ben Jacob ha-Kohen was a Provençal rabbi, one of a family of scholars living at Narbonne, France (not Lunel, as David Conforte and others say), and who suffered the expulsion of the Jews in 1306. He emigrated to Majorca, and there, some time before 1327, composed a ritual work of great merit bearing the title ''Orchot Hayyim'' (The Paths of Life). The first part deals chiefly with the laws concerning the daily prayers, the Sabbath, and the festivals, and was published in Florence in 1752. The work is a compilation of Talmudic laws and discussions rather than an original system, and was conceived on a plan similar to Jacob ben Asher's great code, the ''Arba'ah Turim,'' which appeared soon afterward and superseded it as a ritual guide on account of its more practical character. The ''Orchot Hayyim,'' however, contains some ethical and doctrinal chapters which are not found in the ''Arba'ah Turim''. Aaron ha-Kohen was especially fond of mystic lore and of rabbinical discuss ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sefer Mitzvot Gadol
Sefer Mitzvot Gadol ( he, ספר מצוות גדול; in english: "The Great Book of Commandments"; abbreviated: , "SeMaG") work of halakha by Moses ben Jacob of Coucy, containing an enumeration of the 613 commandments. Description The work was completed in 1247, and is a literary work that deals with the 365 negative commandments ( mitzvot), and the 248 positive commandments, discussing each one of them separately, according to the Talmud and the decisions made by the rabbis. "SeMaG" also contains many non-legalistic moral teachings. The references in the "SeMaG" are ordered by section (negative and positive commandments alike) and there is a number for each commandment in every section of the book. The arrangements and the presentation are strongly influenced by the discussions of Maimonides about the commandments, which are found in Sefer HaMitzvot and Mishneh Torah. Unlike Maimonides, Rabbi Moses ben Jacob presents long discussions of the different interpretations and legal ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mishneh Torah
The ''Mishneh Torah'' ( he, מִשְׁנֵה תּוֹרָה, , repetition of the Torah), also known as ''Sefer Yad ha-Hazaka'' ( he, ספר יד החזקה, , book of the strong hand, label=none), is a code of Rabbinic Jewish religious law (''halakha'') authored by Maimonides (Rabbi Moshe ben Maimon/Rambam). The ''Mishneh Torah'' was compiled between 1170 and 1180 CE (4930 and 4940 AM), while Maimonides was living in Egypt, and is regarded as Maimonides' ''magnum opus''. Accordingly, later sources simply refer to the work as "''Maimon''", "''Maimonides''", or "''RaMBaM''", although Maimonides composed other works. ''Mishneh Torah'' consists of fourteen books, subdivided into sections, chapters, and paragraphs. It is the only Medieval-era work that details all of Jewish observance, including those laws that are only applicable when the Temple in Jerusalem is in existence, and remains an important work in Judaism. Its title is an appellation originally used for the Biblical bo ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Naso (parashah)
Naso or Nasso ( — Hebrew for "take a census" or "lift up," the sixth word, and the first distinctive word, in the parashah) is the 35th weekly Torah portion (, ''parashah'') in the annual Jewish cycle of Torah reading and the second in the Book of Numbers. It constitutes . The parashah addresses priestly duties, camp purification, restitution for wrongs committed, the wife accused of unfaithfulness (, ''sotah''), the nazirite, the Priestly Blessing, and consecration of the Tabernacle. Naso has the largest number of letters, words, and verses of any of the 54 weekly Torah portions. The parashah is made up of 8,632 Hebrew letters, 2,264 Hebrew words, 176 verses, and 311 lines in a Torah Scroll (, '' Sefer Torah''). Jews generally read it in late May or June, typically (though not always) on the first Shabbat after Shavuot. As this parashah includes the story of the consecration of the Tabernacle, Jews also read parts of it as Torah readings on the eight days of Hanukkah, when th ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kabbalah
Kabbalah ( he, קַבָּלָה ''Qabbālā'', literally "reception, tradition") is an esoteric method, discipline and school of thought in Jewish mysticism. A traditional Kabbalist is called a Mekubbal ( ''Məqūbbāl'' "receiver"). The definition of Kabbalah varies according to the tradition and aims of those following it, from its origin in medieval Judaism to its later adaptations in Western esotericism (Christian Kabbalah and Hermetic Qabalah). Jewish Kabbalah is a set of esoteric teachings meant to explain the relationship between the unchanging, eternal God—the mysterious ''Ein Sof'' (, ''"The Infinite"'')—and the mortal, finite universe (God's creation). It forms the foundation of mystical religious interpretations within Judaism. Jewish Kabbalists originally developed their own transmission of sacred texts within the realm of Jewish tradition and often use classical Jewish scriptures to explain and demonstrate its mystical teachings. These teachings are held by K ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Zohar
The ''Zohar'' ( he, , ''Zōhar'', lit. "Splendor" or "Radiance") is a foundational work in the literature of Jewish mystical thought known as Kabbalah. It is a group of books including commentary on the mystical aspects of the Torah (the five books of Moses) and scriptural interpretations as well as material on mysticism, mythical cosmogony, and mystical psychology. The ''Zohar'' contains discussions of the nature of God, the origin and structure of the universe, the nature of souls, redemption, the relationship of Ego to Darkness and "true self" to "The Light of God". The ''Zohar'' was first publicized by Moses de León (c. 1240 – 1305 CE), who claimed it was a Tannaitic work recording the teachings of Simeon ben Yochai (). This claim is universally rejected by modern scholars, most of whom believe de León, also an infamous forger of Geonic material, wrote the book himself between 1280 and 1286. Some scholars argue that the ''Zohar'' is the work of multiple medieval au ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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