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Sailendra Dynasty
The Shailendra dynasty (, derived from Sanskrit combined words ''Śaila'' and ''Indra'', meaning "King of the Mountain", also spelled Sailendra, Syailendra or Selendra) was the name of a notable Indianised dynasty that emerged in 8th-century Java, whose reign signified a cultural renaissance in the region. The Shailendras were active promoters of Mahayana Buddhism with the glimpses of Hinduism, and covered the Kedu Plain of Central Java with Buddhist monuments, one of which is the colossal stupa of Borobudur, now a UNESCO World Heritage Site. The Shailendras are considered to have been a thalassocracy and ruled vast swathes of maritime Southeast Asia, however they also relied on agricultural pursuits, by way of intensive rice cultivation on the Kedu Plain of Central Java. The dynasty appeared to be the ruling family of both the Mataram Kingdom of Central Java, for some period, and the Srivijaya Kingdom in Sumatra. The inscriptions created by Shailendras use three language ...
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Sailendra King And Queen, Borobudur
The Shailendra dynasty (, derived from Sanskrit combined words ''Śaila'' and ''Indra'', meaning "King of the Mountain", also spelled Sailendra, Syailendra or Selendra) was the name of a notable Indianized kingdom, Indianised dynasty that emerged in 8th-century Java, whose reign signified a cultural renaissance in the region. The Shailendras were active promoters of Mahayana Buddhism with the glimpses of Hinduism, and covered the Kedu Plain of Central Java with Buddhist Candi of Indonesia, monuments, one of which is the colossal stupa of Borobudur, now a UNESCO World Heritage Site. The Shailendras are considered to have been a thalassocracy and ruled vast swathes of maritime Southeast Asia, however they also relied on agricultural pursuits, by way of intensive rice cultivation on the Kedu Plain of Central Java. The dynasty appeared to be the ruling family of both the Mataram Kingdom of Central Java, for some period, and the Srivijaya Kingdom in Sumatra. The inscriptions creat ...
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Old Malay
Malay was first used in the first millennia known as Old Malay, a part of the Austronesian language family. Over a period of two millennia, Malay has undergone various stages of development that derived from different layers of foreign influences through international trade, religious expansion, colonisation and developments of new socio-political trends. The oldest form of Malay is descended from the Proto-Malayo-Polynesian language spoken by the earliest Austronesian settlers in Southeast Asia. This form would later evolve into Old Malay when Indian cultures and religions began penetrating the region, most probably using the Kawi and Rencong scripts, some linguistic researchers say. Old Malay contained some terms that exist today, but are unintelligible to modern speakers, while the modern language is already largely recognisable in written Classical Malay of 1303 CE. Malay evolved extensively into Classical Malay through the gradual influx of numerous elements of Arabic a ...
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Karangtengah Inscription
Karangtengah inscription (also known as Kayumwungan inscription) is the inscriptions written on five pieces of stones dated 746 Saka or 824 CE, discovered in Karangtengah hamlet, Temanggung Regency, Central Java, Indonesia. The inscription was written in ancient Javanese script in two languages; Old Javanese and Sanskrit. The lines 1-24 was written in Sanskrit, the rest of the lines was written in old Javanese. The inscription is linked with the temple Borobudur and Mendut Contents The parts written in Sanskrit mentioned about a king named Samaratungga. His daughter named Pramodhawardhani has inaugurated a ''Jinalaya'' (Sanskrit meaning:Jain temple and the realm of those have conquer worldly desire and reach enlightenment called jina which is also a common epithet of the Buddha which is most likely the intended meaning here ), a sacred Jina sanctuary. The inscription also mentioned a sacred buddhist building called ''Venuvana'' (Sankirt: bamboo forest) to place the cremated ashes ...
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Kelurak Inscription
The Kelurak inscription is an inscription dated 704 Saka (782 CE), written in Sanskrit with Pranagari script, discovered near Lumbung temple in Kelurak village, Central Java, Indonesia. Lumbung temple is a bit north of Prambanan temple in Yogyakarta. The writings on the inscription were discovered in poor condition with several parts being unclear and unreadable, as a result historians could only translate the main information of the inscription. Contents The inscription mentioned the construction of a sacred buddhist building to house the ''Manjusri'' statue that contains the wisdom of Buddha, Dharma, and Sangha; the same trinity as Brahma, Vishnu and Maheshvara. The construction of this sacred building was ordered by King Indra, revered in his official name ''Sri Sanggramadhananjaya''. The reference to Hindu gods in this Buddhist temple signify the Tantrayana—Vajrayana buddhism influence. The temple dedicated to Manjusri is identified as Sewu temple, located not far nort ...
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Tara (Buddhism)
Tara ( sa, तारा, ; bo, སྒྲོལ་མ, ), Ārya Tārā, or Shayama Tara, also known as Jetsun Dölma (Tibetan: ''rje btsun sgrol ma'') is an important figure in Buddhism, especially revered in Tibetan Buddhism. She appears as a female bodhisattva in Mahayana Buddhism, and as a female Buddha in Vajrayana Buddhism. She is known as the "mother of liberation", and represents the virtues of success in work and achievements. She is known as ''Duōluó Púsà'' (多羅菩薩) in Chinese Buddhism, and as ''Tara Bosatsu'' (多羅菩薩) in Japan. Tārā is a meditation deity revered by practitioners of the Tibetan branch of Vajrayana Buddhism to develop certain inner qualities and to understand outer, inner and secret teachings such as karuṇā (compassion), mettā (loving-kindness), and shunyata (emptiness). Tārā may more properly be understood as different aspects of the same quality, as bodhisattvas are often considered personifications of Buddhist methods. There ...
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Kalasan
Kalasan ( id, Candi Kalasan, Javanese: ''Candhi Kalasan''), also known as Candi Kalibening, is an 8th-century Buddhist temple in Java, Indonesia. It is located east of Yogyakarta on the way to Prambanan temple, on the south side of the main road Jalan Solo between Yogyakarta and Surakarta. Administratively, it is located in the Kalasan District (''kapanewon'') of Sleman Regency. History According to the Kalasan inscription dated 778 AD, written in Sanskrit using Pranagari script, the temple was erected by the will of ''Guru Sang Raja Sailendravamçatilaka'' (the Jewel of Sailendra family) who succeeded in persuading Maharaja Tejapurnapana Panangkaran (in another part of the inscription also called Kariyana Panangkaran) to construct ''Tarabhavanam'', a holy building for the goddess (boddhisattvadevi) Tara. In addition, a Vihara ( monastery) was built for Buddhist monks from the Sailendra family's realm. Panangkaran awarded the Kalaça village to Sangha (buddhist mona ...
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Panangkaran
Dyah Pancapana (7 October 746 – 1 April 784) or regnal name Śrī Mahārāja Dyaḥ Pañcapaṇa Kariyāna Paṇaṃkaraṇa Śrī Saṅgrāmadhanañjaya, was the second king of Mataram from the Shailendra dynasty whose kingdom was centered on the Java island Indonesia. He was the immediate successor of Sri Sanjaya, the founder of Sanjaya Dynasty as mentioned in the Kalasan inscription. The name of Panangkaran is mentioned in the Balitung charter (found in the Kedu Plain area) as the line of kings who were named as the 'builders of kraton'. In the late 8th and early 9th centuries, Java observed rivalries between two dynasties. The first four Sanjaya Dynasty lines after King Sanjaya (Panangkaran, Panunggalan, Warak and Garung), which was known as the ''Amrati Kings'', competed over their power and religious influences with the Sailendras princes in the south of central Java who had arisen since 779. The Sanjayas were Hindus while Sailendras were Buddhists. There was only an ...
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Kalasan Inscription
The Kalasan inscription is an inscription dated 700 Saka (778 CE), discovered in Kalasan village, Sleman Regency, Yogyakarta, Indonesia. The inscription was written in Sanskrit with Nāgarī script, Pranagari script (Northern India). This is the first inscription discovered in Indonesia that mentioned the dynasty, dynastic name of Sailendra as ''Sailendravamça''. Contents The inscription mentioned about ''Guru Sang Raja Sailendravamçatilaka'' (Teacher of the King, the Jewel of Sailendra family) that succeed to persuade Panangkaran, Maharaja Tejapurnapana Panangkaran (in other part of the inscription also called as Kariyana Panangkaran) to construct a holy building for (Bodhisattvadevi) Tara and also build a Vihara (monastery) for Buddhist monks from Sailendra family's realm. Panangkaran donated the ''Kalaça'' village to Sangha (Buddhism), Sangha (Buddhist monastic community).Soetarno, Drs. R. second edition (2002). "Aneka Candi Kuno di Indonesia" (Ancient Temples in Indonesia) ...
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Hindu
Hindus (; ) are people who religiously adhere to Hinduism. Jeffery D. Long (2007), A Vision for Hinduism, IB Tauris, , pages 35–37 Historically, the term has also been used as a geographical, cultural, and later religious identifier for people living in the Indian subcontinent. The term ''"Hindu"'' traces back to Old Persian which derived these names from the Sanskrit name ''Sindhu'' (सिन्धु ), referring to the river Indus. The Greek cognates of the same terms are "''Indus''" (for the river) and "''India''" (for the land of the river). The term "''Hindu''" also implied a geographic, ethnic or cultural identifier for people living in the Indian subcontinent around or beyond the Sindhu (Indus) River. By the 16th century CE, the term began to refer to residents of the subcontinent who were not Turkic or Muslims. Hindoo is an archaic spelling variant, whose use today is considered derogatory. The historical development of Hindu self-identity within the local ...
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Shaivism
Shaivism (; sa, शैवसम्प्रदायः, Śaivasampradāyaḥ) is one of the major Hindu traditions, which worships Shiva as the Supreme Being. One of the largest Hindu denominations, it incorporates many sub-traditions ranging from devotional dualistic theism such as Shaiva Siddhanta to yoga-orientated monistic non-theism such as Kashmiri Shaivism.Ganesh Tagare (2002), The Pratyabhijñā Philosophy, Motilal Banarsidass, , pages 16–19 It considers both the Vedas and the Agama texts as important sources of theology.Mariasusai Dhavamony (1999), Hindu Spirituality, Gregorian University and Biblical Press, , pages 31–34 with footnotesMark Dyczkowski (1989), The Canon of the Śaivāgama, Motilal Banarsidass, , pages 43–44 Shaivism developed as an amalgam of pre-Vedic religions and traditions derived from the southern Tamil Shaiva Siddhanta traditions and philosophies, which were assimilated in the non-Vedic Shiva-tradition. In the process of Sanskritisa ...
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Batang Regency
Batang ( jv, ꦧꦠꦁ) is a regency ( id, kabupaten) on the north coast of Central Java province in Indonesia. It covers an area of 788.64 km2 and had a population of 706,764 at the 2010 Census and 801,718 at the 2020 Census. Its capital is the town of Batang, about 100 km west of the province's capital city of Semarang. People in Batang are mostly Javanese who speak both Javanese and Indonesian. The regency comprises both coastal and mountainous landscapes. Batang's town centre is located on the side of the north coast trans Java highway network, widely known as "the Pantura". Economic activities are concentrated along this highway and also in the vicinity of the town square known as "alun-alun". In the middle of the square, there is a huge old ficus tree which has become one of the Regency's icons. Administrative Districts Batang Regency comprises fifteen districts (''kecamatan''), tabulated below with their areas and their populations at the 2010 Census and the 202 ...
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Sojomerto Inscription
The Sojomerto inscription is an inscription discovered in Sojomerto village, Reban, Batang Regency, Central Java, Indonesia. Written in Old Malay using the Kawi script, it was initially dated to ' the 7th century, but later redated, on palaeographic grounds, to the early 9th century. The inscription is currently ''in situ'' or on location. The inscription is Shivaist in nature, talking about the head of a noble family named Dapunta Selendra, the son of Santanu and Bhadrawati, the husband of Sampula. Boechari speculates that Dapunta Selendra was the progenitor of the Sailendras, an influential family who would later rule Mataram and Srivijaya. The inscription was carved on an andesite stone 43 cm wide, 7 cm thick, and 78 cm tall.Situs Kabupaten Batang, diakses 7 Juni 2007
The text consist ...
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