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Sagrajas
The Battle of Sagrajas (23 October 1086), also called Zalaca or Zallaqa ( ar, معركة الزلاقة, translit=Maʿrakat az-Zallāqa), was a battle between the Almoravid army led by their King Yusuf ibn Tashfin and an army led by the Castilian King Alfonso VI. The Almoravids responded to the call of Jihad by the taifas which commonly fought amongst themselves however they had united to battle the powerful Christian states to the north. The Taifas aided the Almoravids during the battle with troops, favoring the battle for the Muslim side. The battleground was later called ''az-Zallaqah'' (in English "slippery ground") because of the poor footing caused by the tremendous amount of bloodshed that day, which gave rise to its name in Arabic. Preparations After Alfonso VI, King of León and Castile, captured Toledo in 1085 and invaded the taifa of Zaragoza, the emirs of the smaller taifa kingdoms of Islamic Iberia found that they could not resist him without external assist ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Yusuf Ibn Tashfin
Yusuf ibn Tashfin, also Tashafin, Teshufin, ( ar, يوسف بن تاشفين ناصر الدين بن تالاكاكين الصنهاجي , Yūsuf ibn Tāshfīn Naṣr al-Dīn ibn Tālākakīn al-Ṣanhājī ; reigned c. 1061 – 1106) was leader of the Berber Almoravid empire. He co-founded the city of Marrakesh and led the Muslim forces in the Battle of Sagrajas. Yusuf ibn Tashfin came to Al-Andalus from the Maghreb to help the Muslims fight against Alfonso VI, eventually achieving victory in Sagrajas and promoting an Islamic system in the region. In 1061 he took the title “Amir al-Muslimeen” recognising the suzerainty of the Abbasid Caliphate. He was married to Zaynab an-Nafzawiyyah, whom he reportedly trusted politically. Succession to power Yusuf ibn Tashfin was a Berber from the Banu Turgut, a branch of the Lamtuna, a Tuareg tribe belonging to the Sanhaja group. The Sanhaja were linked by medieval Muslim genealogists with the Yemeni tribe of Himyar through semi-m ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Almoravid
The Almoravid dynasty ( ar, المرابطون, translit=Al-Murābiṭūn, lit=those from the ribats) was an imperial Berber Muslim dynasty centered in the territory of present-day Morocco. It established an empire in the 11th century that stretched over the western Maghreb and Al-Andalus, starting in the 1050s and lasting until its fall to the Almohads in 1147. The Almoravid capital was Marrakesh, a city founded by the Almoravid leader Abu Bakr ibn Umar circa 1070. The dynasty emerged from a coalition of the Lamtuna, Gudala, and Massufa, nomadic Berber tribes living in what is now Mauritania and the Western Sahara, traversing the territory between the Draa, the Niger, and the Senegal rivers. The Almoravids were crucial in preventing the fall of Al-Andalus (Muslim rule in Iberia) to the Iberian Christian kingdoms, when they decisively defeated a coalition of the Castilian and Aragonese armies at the Battle of Sagrajas in 1086. This enabled them to control an empire that s ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Almoravid Dynasty
The Almoravid dynasty ( ar, المرابطون, translit=Al-Murābiṭūn, lit=those from the ribats) was an imperial Berber Muslim dynasty centered in the territory of present-day Morocco. It established an empire in the 11th century that stretched over the western Maghreb and Al-Andalus, starting in the 1050s and lasting until its fall to the Almohads in 1147. The Almoravid capital was Marrakesh, a city founded by the Almoravid leader Abu Bakr ibn Umar circa 1070. The dynasty emerged from a coalition of the Lamtuna, Gudala, and Massufa, nomadic Berber tribes living in what is now Mauritania and the Western Sahara, traversing the territory between the Draa, the Niger, and the Senegal rivers. The Almoravids were crucial in preventing the fall of Al-Andalus (Muslim rule in Iberia) to the Iberian Christian kingdoms, when they decisively defeated a coalition of the Castilian and Aragonese armies at the Battle of Sagrajas in 1086. This enabled them to control an empire that ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Yahya Al-Qadir
Yahya ibn Ismail ibn Yahya, known by the regnal name al-Qadir bi-llah (died 28 October 1092) was the Dhulnunid ruler of the Taifa of Toledo in Spain between 1075 until the fall of Toledo 1085 and of the Taifa of Valencia from 1086 until his death. Biography He succeeded his grandfather al-Mamun when he was assassinated in 1075. In 1079 Toledo revolted and the ruler of the Taifa of Badajoz, , took the city. Al-Qadir fled and sought help from king Alfonso VI of León and Castile who came to his aid, enabling him to retake the city on 25 May 1085 as his vassal. Al-Qadir also had designs on the Taifa of Valencia, although he had to counter the ambitions of the ruler of the Taifa of Zaragoza, Yusuf al-Mu'taman ibn Hud. Once again Alfonso VI sent troops, under the command of Álvar Fáñez to support him. In return, in 1086 Alfonso VI required his vassal to confront the Almoravids at the battle of Sagrajas The Battle of Sagrajas (23 October 1086), also called Zalaca or Zallaqa ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Reconquista
The ' (Spanish, Portuguese and Galician for "reconquest") is a historiographical construction describing the 781-year period in the history of the Iberian Peninsula between the Umayyad conquest of Hispania in 711 and the fall of the Nasrid kingdom of Granada in 1492, in which the Christian kingdoms expanded through war and conquered al-Andalus; the territories of Iberia ruled by Muslims. The beginning of the ''Reconquista'' is traditionally marked with the Battle of Covadonga (718 or 722), the first known victory by Christian military forces in Hispania since the 711 military invasion which was undertaken by combined Arab- Berber forces. The rebels who were led by Pelagius defeated a Muslim army in the mountains of northern Hispania and established the independent Christian Kingdom of Asturias. In the late 10th century, the Umayyad vizier Almanzor waged military campaigns for 30 years to subjugate the northern Christian kingdoms. His armies ravaged the north, even s ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Al Mu'tamid Ibn Abbad
Al-Mu'tamid Muhammad ibn Abbad al-Lakhmi ( ar, المعتمد محمد ابن عباد بن اسماعيل اللخمي; reigned c. 1069–1091, lived 1040–1095), also known as Abbad III, was the third and last ruler of the Taifa of Seville in Al-Andalus, as well as a renowned poet. He was the final ruler of the Abbadid dynasty of Seville, being overthrown by the Almoravids in 1091. Early life When he was 13 years old, Al-Mu'tamid's father bestowed on him the title of Emir and appointed the Andalusi Arabic poet Ibn Ammar as his vizier. However, Al-Mu'tamid fell strongly under the influence of Ibn Ammar. Al-Mu’tamid's father was wary of Ibn Ammar and the influence he had, ultimately sending him into exile. Reign After the death of his father Abbad II al-Mu'tadid in 1069, Al-Mu'tamid inherited Seville as caliph. One of his first acts was to recall Ibn Ammar and to bestow military honours and high political offices on him, including as Governor of Silves and Prime ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Taifa
The ''taifas'' (singular ''taifa'', from ar, طائفة ''ṭā'ifa'', plural طوائف ''ṭawā'if'', a party, band or faction) were the independent Muslim principalities and kingdoms of the Iberian Peninsula (modern Portugal and Spain), referred to by Muslims as al-Andalus, that emerged from the decline and fall of the Umayyad dynasty, Umayyad Caliphate of Córdoba between 1009 and 1031. They were a recurring feature of al-Andalus history. The ''taifas'' were eventually incorporated by the Almoravid dynasty in the late 11th century and, on its collapse, many ''taifas'' re-appeared only to be incorporated by the Almohad Caliphate. The fall of the Almohads resulted in a flourishing of the ''taifas'', and this was the case despite constant warfare with Christian kingdoms. Taifa kings were wary of calling themselves “kings,” so they took the title of ''hajib'', presenting themselves as representatives for a temporarily absent caliph. The ''taifa'' courts were renowned centr ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Taifa Of Seville
The Taifa of Seville ( ''Ta'ifat-u Ishbiliyyah'') was an Arab kingdom which was ruled by the Abbadid dynasty. It was established in 1023 and lasted until 1091, in what is today southern Spain and Portugal. It gained independence from the Caliphate of Cordoba and it expanded the territory it ruled in the mid-11th century. The emerging power of Castile led Seville to ask military assistance from the Almoravids, who then occupied Seville. History The ''taifa'' (principality) began as a small, weakly-defended territory comprising parts of the modern Spanish provinces of Seville, Huelva, and Cádiz, but quickly emerged as the most powerful taifa of the time, after its rulers began a policy of expansion. The first emir of Seville was Abu al-Qasim (1023–1042). He was qadi of Seville and declared independence from the Caliphate of Córdoba after its downfall in 1031, becoming Abbad I, emir of Seville. His son, Abbad II al-Mu'tadid (1042–1069) who succeeded him, expanded the taifa b ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Taifa Of Badajoz
The Taifa of Badajoz (from ar, طائفة بطليوس) was a medieval Islamic Moorish kingdom located in what is now parts of Portugal and Spain. It was centred on the city of Badajoz which exists today as the first city of Extremadura, in Spain. - '''' History The taifa of Badajoz rose, like the other kingdoms of the , after the fragmentation of |
Álvar Fáñez
Álvar Fáñez (or Háñez) (died 1114) was a Leonese nobleman and military leader under Alfonso VI of León and Castile, becoming the nearly independent ruler of Toledo under Queen Urraca. He became the subject of legend, being transformed by the '' Poema de Mio Cid'', Spain's national epic, into Álvar Fáñez Minaya, a loyal vassal and commander under Rodrigo Diaz de Vivar, El Cid, during the latter's exile and his conquest of Valencia. Family Álvar derived from the same Castilian noble stock that produced El Cid and is called his "''sobrinus''" (nephew or more general younger male kinsman) in a contemporary document. He married Mayor Pérez, a daughter of count Pedro Ansúrez of the powerful Beni Gómez clan, and had by her (it would seem) two daughters: Eilo who married successively counts Rodrigo Fernández de Castro and then in 1146/8, as his third wife, Ramiro Fróilaz; and Urraca, who married count Rodrigo Vélaz. Courtier and General Álvar was at the royal court at l ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Badajoz
Badajoz (; formerly written ''Badajos'' in English) is the capital of the Province of Badajoz in the autonomous community of Extremadura, Spain. It is situated close to the Portuguese border, on the left bank of the river Guadiana. The population in 2011 was 151,565. Originally a settlement by groups such as the Romans and the Visigoths, its previous name was Civitas Pacensis. Badajoz was conquered by the Moors in the 8th century, and became a Moorish kingdom, the Taifa of Badajoz. After the reconquista, the area was disputed between Spain and Portugal for several centuries with alternating control resulting in several wars including the Spanish War of Succession (1705), the Peninsular War (1808–1811), the Storming of Badajoz (1812), and the Spanish Civil War (1936). Spanish history is largely reflected in the town. Badajoz is the see of the Roman Catholic Archdiocese of Mérida-Badajoz. Prior to the merger of the Diocese of Mérida and the Diocese of Badajoz, Badajoz was the s ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jihad
Jihad (; ar, جهاد, jihād ) is an Arabic word which literally means "striving" or "struggling", especially with a praiseworthy aim. In an Islamic context, it can refer to almost any effort to make personal and social life conform with God's guidance, such as struggle against one's evil inclinations, proselytizing, or efforts toward the moral betterment of the Muslim community (''Ummah''), though it is most frequently associated with war. In classical Islamic law (''sharia''), the term refers to armed struggle against unbelievers, while modernist Islamic scholars generally equate military ''jihad'' with defensive warfare. In Sufi circles, spiritual and moral jihad has been traditionally emphasized under the name of ''greater jihad''. The term has gained additional attention in recent decades through its use by various insurgent Islamic extremist, militant Islamist, and terrorist individuals and organizations whose ideology is based on the Islamic notion of ''jihad''. T ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
