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Södermanland Runic Inscription 86
Sö 86 is the Rundata catalog number for a Viking Age memorial runic inscription located in Åby, which is about one kilometer north of Ålberga, Södermanland County, Sweden, and in the historic province of Södermanland. The inscription features a depiction of the hammer of the Norse pagan god Thor named Mjöllnir and a facial mask. Description This inscription has runic text in the younger futhark within a band that circles an image of Thor's hammer which is supported by two serpents. The inscription is carved on an outcropping of granite and the image is approximately 1.8 meters in height. Above the hammer is a facial mask of a man with a moustache and beard. The face represented by the mask is typically interpreted as being that of Thor due to its proximity to the hammer, although there are some who have suggested that the image represents the face of Christ above a cross. A mask was a motif common on inscriptions and is found on several other surviving runestones in Scandina ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Motif (visual Arts)
In art and iconography, a motif () is an element of an image. The term can be used both of figurative and narrative art, and ornament and geometrical art. A motif may be repeated in a pattern or design, often many times, or may just occur once in a work. A motif may be an element in the iconography of a particular subject or type of subject that is seen in other works, or may form the main subject, as the Master of Animals motif in ancient art typically does. The related motif of confronted animals is often seen alone, but may also be repeated, for example in Byzantine silk and other ancient textiles. Where the main subject of an artistic work such as a painting is a specific person, group, or moment in a narrative, that should be referred to as the "subject" of the work, not a motif, though the same thing may be a "motif" when part of another subject, or part of a work of decorative art such as a painting on a vase. Ornamental or decorative art can usually be analysed in ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Runestone
A runestone is typically a raised stone with a runic inscription, but the term can also be applied to inscriptions on boulders and on bedrock. The tradition began in the 4th century and lasted into the 12th century, but most of the runestones date from the late Viking Age. Most runestones are located in Scandinavia, but there are also scattered runestones in locations that were visited by Norsemen during the Viking Age. Runestones are often memorials to dead men. Runestones were usually brightly coloured when erected, though this is no longer evident as the colour has worn off. The vast majority of runestones are found in Sweden. History The tradition of raising stones that had runic inscriptions first appeared in the 4th and 5th century, in Norway and Sweden, and these early runestones were usually placed next to graves. The earliest Danish runestones appeared in the 8th and 9th centuries, and there are about 50 runestones from the Migration Period in Scandinavia. Most runeston ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sjellebro Stone
The Sjellebro Stone is a Viking Age image stone located at Sjellbro, which is about 12 kilometers southeast of Randers, Denmark. The stone is inscribed with a facial mask. Description The Sjellbro Stone is about 1.7 meters in height and features the facial mask of a man. Similar to other image stones, today it is difficult to determine the meaning of the inscription. The facial mask on this granite stone is a common motif and is found on several Scandinavian runestones including DR 62 in Sjelle, DR 66 in Århus, DR 81 in Skern, DR 258 in Bösarp, the now-lost DR 286 in Hunnestad, DR 314 in Lund, DR 335 in Västra Strö, Vg 106 in Lassegården, Sö 86 in Åby ägor, Sö 112 in Kolunda, Sö 167 in Landshammar, Sö 367 in Släbro, Nä 34 in Nasta, U 508 in Gillberga, U 670 in Rölunda, U 678 in Skokloster, U 824 in Holms, U 1034 in Tensta, and U 1150 in Björklinge. Of these mask stones, the Sjellebro Stone is the only one without any runic inscription A runic inscrip ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Uppland Runic Inscription 1034
Uppland Runic Inscription 1034 or U 1034 is the Rundata catalog number for a runic inscription on a runestone located at the Tensta Church, which is three kilometers northwest of Vattholma, Uppsala County, Sweden, and in the historic province of Uppland, that was carved in the late 11th or early 12th century. While the tradition of carving inscriptions into boulders began in the 4th century and lasted into the 12th century, most runestones date from the late Viking Age. Description The runic inscription states that it was ''Øpiʀ risti'' ("Öpir carved"), indicating that it was carved by the runemaster Öpir, who was active in the late 11th or early 12th century. The inscription is carved in runestone style Pr5, also known as the Urnes style. This runestone style is characterized by slim and stylized animals that are interwoven into tight patterns. The animal heads are typically seen in profile with slender almond-shaped eyes and upwardly curled appendages on the noses and ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Uppland Runic Inscription 824
Uppland Runic Inscription 824 is the Rundata catalog number for a Viking Age memorial runestone located at Holms, which is about eight kilometers east of Örsundsbro, Uppsala County, Sweden, and in the historic province of Uppland. The inscription features a facial mask and a bind rune in the text. Description This inscription consists of runic text carved on a serpent that is intertwined with and encircles other serpents. The inscription is classified as being carved in either runestone style Pr3 or Pr4, both of which are considered to be Urnes style. This runestone style is characterized by slim and stylized animals that are interwoven into tight patterns. The animal heads are typically seen in profile with slender almond-shaped eyes and upwardly curled appendages on the noses and the necks. At the top of the inscription but within the outer serpent is a mask of a man's face. This is a common motif and is found on several other runestones including DR 62 in Sjelle, DR 66 i ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Uppland Runic Inscription 678
U 678 is the Rundata catalog number for a Viking Age image stone with a runic inscription located in Skokloster, Uppland, Sweden. Description This runestone was found walled inside a church at Skokloster, and has been moved to a location behind the church. One side of the stone has an image of a man on a horse, and the other side has a similar image with a surrounding runic inscription within runic bands. At the top of the second side with the runic text is carved a man's mask above a Christian cross. Other runestones with a similar mask above a cross motif include inscriptions on Sö 86 in Åby, Sö 112 in Kolunda, Sö 367 in Släbro, Nä 34 in Nasta, and U 1034 in Tensta. Other inscriptions with facial masks include DR 62 in Sjelle, DR 81 in Skern, the now-lost DR 286 in Hunnestad, DR 314 in Lund, Vg 106 in Lassegården, Sö 167 in Landshammar, U 508 in Gillberga, U 670 in Rölunda, U 824 in Örsundsbro, and U 1150 in Björklinge, and on the Sjellebro Stone. The inscr ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Nasta Runestone
The Nasta Runestone, listed as Nä 34 in the Rundata catalog, is a Viking Age memorial runestone located in Nasta, which is 3 kilometers northwest of Glanshammar, Örebro County, Sweden, which was in the historic province of Närke. Description The inscription on Nä 34 consists of runic text in the younger futhark within a runic text band that arches around the edge of the stone, and a depiction of a beast and an intertwined serpent and a facial mask. The inscription on this granite stone, which is 2.25 meters in height, is classified as perhaps being carved in runestone style Pr3, which is also known as Urnes style. This is the classification for runic bands with beast or serpent heads depicted in profile with almond shaped eyes. The question regarding the proper classification for Nä 34 is that the runic text band has no attached beast or serpent heads, but the depiction of the serpent and beast depicted have some characteristics typical of the Urnes style. The facial m ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Södermanland Runic Inscription 367
Södermanland Runic Inscription 367 or Sö 367 is the Rundata catalog designation for a Viking Age memorial runestone located in Släbro, which is one kilometer north of Nyköping, Södermanland County, Sweden, which was in the historic province of Södermanland. The inscription has a facial mask and describes two men as being thegns and the owners of Sleðabrú, which today is modern day Släbro. Description This inscription consists of runic text in the younger futhark in three rows and in an arch around a facial mask. The runestone, which is made of gneiss and is 1.78 meters in height, is classified as being carved in runestone style RAK, which is considered to be the oldest classification. This is the classification for inscriptions that have straight text band ends without any attached serpent or beast heads. The facial mask on this stone is a common motif and is found on several other runestones including DR 62 in Sjelle, DR 66 in Århus, DR 81 in Skern, DR 258 in Bösarp, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Västra Strö 2 Runestone
The Västra Strö 2 Runestone, listed as DR 335 in the Rundata catalog, is a Viking Age memorial runestone located at the Västra Strö Monument, which is at a church that is about four kilometers northwest of Eslöv, Skåne County, Sweden. Description The Västra Strö Monument consists of five standing stones and two runestones, DR 355 and the Viking runestone DR 334. The two stones have a Danish Rundata catalog number because Scania was part of the historical Denmark during the Viking Age. The monument was surveyed in the 17th century by the Danish antiquarian Ole Worm who documented the inscriptions and reported that it was in good condition. This was not the case during a second survey in 1876 when all stones except one were found to have fallen. The Lund Kulturen restored the monument in 1932. When the stone was raised in 1932, a mask of a man's face was discovered on the other side. This is a common motif and is found on several other runestones including DR 62 in Sjell ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Lund 1 Runestone
The Lund 1 Runestone, designated as DR 314 in the Rundata catalog, is a Viking Age memorial runestone originally located on the grounds of the All Saints Church in Lund, Scania, Sweden. Description The Lund 1 Runestone is a granite stone pillar nearly four meters in height that has inscriptions carved on its four sides. There are runic inscriptions carved on sides A and B of the stone, images of two animals identified as wolves and a man's mask on side C, and the mask of a lion face on side D. The runic inscriptions are classified as being carved in runestone style RAK, which is the classification of the oldest inscriptions. This is the runestone style classification of inscriptions where the ends of the text bands are straight and there are no attached serpent or animal heads. The inscription, which has a Danish Rundata catalog number because Scania was part of the historical Denmark during the Viking Age, is dated as being carved after the Jelling stones of Denmark. The two ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hunnestad Monument
The Hunnestad Monument ( sv, Hunnestadsmonumentet), listed as DR 282 through 286 in the Rundata catalog, was once located at Hunnestad at Marsvinsholm north-west of Ystad, Sweden. It was the largest and most famous of the Viking Age monuments in Scania, and in Denmark, only comparable to the Jelling stones. The monument was destroyed during the end of the 18th century by Eric Ruuth of Marsvinsholm, probably between 1782 and 1786 when the estate was undergoing sweeping modernization, though the monument survived long enough to be documented and depicted. When the antiquary Ole Worm (1588–1654) explored the monument, it consisted of eight stones. Five of them were image stones, and two of those image stones also had runic inscriptions. In the eighteenth century, all the stones were relocated or destroyed. Only three of the stones of the monument were recovered during the 19th century, and are today on display at the Kulturen museum in Lund. For a long time they were considered ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
