Swargarohini And Bandarpunch In The Himalaya, From Landour
Swargarohini (IAST: ''svargārohiṇī)'' is a mountain massif in the Saraswati (Bandarpunch) Range of the Garhwal Himalaya. It lies in the Uttarkashi District of the northern Indian state of Uttarakhand, west of the Gangotri group of peaks. It comprises four separate peaks, the main peak Swargarohini I is the subject of this article. Swargarohini I, while not particularly high by Himalayan standards and not the highest in the Bandarpunch range, it is notable for its dramatic local relief. Since its north face drops in less than of horizontal distance, and its south face achieves the same drop in less than , the climb is steep and challenging. Swargarohini I has two summits, east and west. The Swargarohini I West is slightly higher than the Swargarohini I East summit, the later has an elevation of . However, the first ascensionists of the ''Swargarohini I West'' peak claim that that summit is the higher of the two. This snow-clad peak is the source of the Tons River and al ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Pandavas
The Pandavas (Sanskrit: पाण्डव, aɳɖɐʋᵊ IAST: Pāṇḍava) is a group name referring to the five legendary brothers, Yudhishtira, Bhima, Arjuna, Nakula, and Sahadeva, who are central figures of the Hindu epic ''Mahabharata''. They are acknowledged as the sons of Pandu, the King of Kuru, but were fathered by different '' Devas'' (gods) due to Pandu's cursed inability to naturally sire children. In the epic, the Pandavas married Draupadi, the princess of Panchala, and founded the city of Indraprastha after the Kuru Kingdom was split to avoid succession disputes. After the split, the other part of the kingdom was ruled by their cousins, the Kauravas. However, the Pandavas lost their kingdom to Duryodhana (eldest and king of the Kauravas) when Yudhishthira gambled it away during a game of dice. The bet Yudhishtira agreed to was that the Pandavas would hand the kingdom over to the Kauravas and go into exile for 12 followed by an year in hiding. After this ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Mountain Pass
A mountain pass is a navigable route through a mountain range or over a ridge. Since mountain ranges can present formidable barriers to travel, passes have played a key role in trade, war, and both Human migration, human and animal migration throughout history. At lower elevations it may be called a hill pass. A mountain pass is typically formed between two volcanic peaks or created by erosion from water or wind. Overview Mountain passes make use of a gap (landform), gap, saddle (landform), saddle, col or notch (landform), notch. A topographic saddle is analogous to the mathematical concept of a saddle surface, with a saddle point marking the minimum high point between two valleys and the lowest point along a ridge. On a topographic map, passes can be identified by contour lines with an hourglass shape, which indicates a low spot between two higher points. In the high mountains, a difference of between the summit and the mountain is defined as a mountain pass. Passes are o ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Jawahar Institute Of Mountaineering And Winter Sports
The Jawahar Institute of Mountaineering and Winter Sports was established in 1983 in Aru, Pahalgam, when chief minister of Jammu and Kashmir suggested its creation to Prime Minister Indira Gandhi. The institute was formed on the lines of other national mountaineering institutes in the country (i.e., the Himalayan Mountaineering Institute and the Nehru Institute of Mountaineering). Aru was chosen as a natural location for the institute with its rolling hills and easy access to mountain passes. The institute currently offers training in mountaineering courses, skiing courses and adventure Courses. History Under the direction of the Central Government, a reconnaissance team, under Brigadier General Gyan Singh selected the site for the institute in Aru village, Pahalgam. In 1983, the institute was registered under the Registration of Societies Act No XXI of 1980 on 12 Sept. The first meeting of the institute was held in Feb, 1984 and it was decided that the institute would be head by a ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Parikshit
Parīkṣit (, ) was a Kuru king who reigned during the Middle Vedic period (12th–9th centuries BCE). Along with his son and successor, Janamejaya, he played a decisive role in the consolidation of the Kuru state, the arrangement of Vedic hymns into collections, and the development of the orthodox srauta ritual, transforming the Kuru realm into the dominant political and cultural center of northern Iron Age India. He also appears as a figure in later legends and traditions. According to the legendary accounts in Mahabharata and the Puranas, he succeeded his granduncle Yudhishthira to the throne of Hastinapur. Introduction "Listen to the good praise of the King belonging to all people, who, (like) a god, is above men, (listen to the praise) of Parikṣit! - 'Parikṣit has just now made us peaceful dwelling; darkness has just now run to its dwelling.' The Kuru householder, preparing (grains) for milling, speaks (thus) with his wife. — 'What shall I bring you, sour milk ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Pandava
The Pandavas (Sanskrit: पाण्डव, aɳɖɐʋᵊ IAST: Pāṇḍava) is a group name referring to the five legendary brothers, Yudhishtira, Bhima, Arjuna, Nakula, and Sahadeva, who are central figures of the Hindu epic ''Mahabharata''. They are acknowledged as the sons of Pandu, the King of Kuru, but were fathered by different '' Devas'' (gods) due to Pandu's cursed inability to naturally sire children. In the epic, the Pandavas married Draupadi, the princess of Panchala, and founded the city of Indraprastha after the Kuru Kingdom was split to avoid succession disputes. After the split, the other part of the kingdom was ruled by their cousins, the Kauravas. However, the Pandavas lost their kingdom to Duryodhana (eldest and king of the Kauravas) when Yudhishthira gambled it away during a game of dice. The bet Yudhishtira agreed to was that the Pandavas would hand the kingdom over to the Kauravas and go into exile for 12 followed by an year in hiding. After this ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Renuka
Mahur Renuka, also known as Yellamma Devi, is a Hindu mother goddess venerated predominantly in the South Indian states of Karnataka, Tamil Nadu, Telangana, Andhra Pradesh, and Maharashtra. She is regarded as the mother of Parashurama, the sixth avatar of the god Vishnu. Originally named Renuka, she attained the status of a mother goddess in regional traditions, later becoming associated with the legend of Parashurama in Hindu mythology. Names Renuka is venerated under numerous regional appellations, including Aai Yellamma, Ekvira, Yamai, Ellai Amman, Padmakshi Renuka, Ucchangi Mariamma, and Ellai Amma Mahar. She is worshipped in the Hindu pantheon as a goddess associated with marginalized communities and is often regarded as the divine protector of the oppressed. Devotees revere her as Jagadamba (Mother of the Universe), and in Marathi traditions, she is invoked with the phrase "उदे गं आई उदे" (''Ude Gāṁ Āī Ude'', "Rise, O Mother, rise"). Other epith ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Parashurama
Parashurama (), also referred to as Rama Jamadagnya, Rama Bhargava and Virarama, is the sixth avatar among the Dashavatara of the preserver god Vishnu in Hinduism. Hindu tradition holds him to be the destroyer of the evil on Earth. According to legends, Shiva advised him to go and liberate the Mother Earth from felons, ill-behaved men, extremists, demons and those blind with pride. He is described as one amongst the ''Chiranjivi, Chiranjivis'' (Immortals), who will appear at the end of the ''Kali Yuga'' to be the guru of Vishnu's tenth and last incarnation, Kalki. Born to Jamadagni and Renuka, the Brahmin Parashurama was foretold to appear at a time when overwhelming evil prevailed on the earth. The Kshatriya class, with weapons and power, had begun to abuse their power, take what belonged to others by force and tyrannise people. He corrected the cosmic equilibrium by destroying these Kshatriyas twenty-one times (leaving some lineages). He is married to Dharani, an incarnatio ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Kirata
The Kirāta () is a generic term in Sanskrit literature for people who had territory in the mountains, particularly in the Himalayas and Northeast India and who are believed to have been Sino-Tibetan in origin. Historical mention and mythology The ''Kirata''s often mentioned along with Cinas (Chinese), and slightly different from the Nishadas, are first mentioned in the Yajurveda (''Shukla'' XXX.16; ''Krisha'' III.4,12,1), and in the Atharvaveda (X.4,14). According to Suniti Kumar Chatterji, the name ''Kirata'' seems to be used for any non-Aryan hill-folk, however Manu's Dharmashastra (X.44) calls them "degraded Kshatriyas", which Chatterji infers to be a term for people who were advanced in military or civilization to some degree and not complete barbarians. It is speculated that the term is a Sanskritization of a Tibeto-Burman tribal name, like that of Kirant or Kiranti of eastern Nepal. In the ''Periplus'', the Kirata are called Kirrad ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Yagna
In Hinduism, ''Yajna'' or ''Yagna'' (, ɐd͡ʒɲə ) also known as Hawan, is a ritual done in front of a sacred fire, often with mantras. Yajna has been a Vedic tradition, described in a layer of Vedic literature called Brahmanas, as well as Yajurveda. The tradition has evolved from offering oblations and libations into sacred fire to symbolic offerings in the presence of sacred fire (Agni). Yajna rituals-related texts have been called the ''Karma-kanda'' (ritual works) portion of the Vedic literature, in contrast to the ''Jnana-kanda'' (knowledge) portion found in the Vedic Upanishads. The proper completion of Yajna-like rituals was the focus of Mimansa school of Hindu philosophy. Yajna have continued to play a central role in a Hindu's rites of passage, such as weddings. Modern major Hindu temple ceremonies, Hindu community celebrations, or monastic initiations may also include Vedic Yajna rites, or alternatively be based on Agamic rituals. Etymology The word ''yajna'' ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Rajasuya
Rajasuya () is a śrauta ritual of the Vedic religion. It is ceremony that marks a consecration of a king. According to the Puranas, it refers to a great sacrifice performed by a Chakravarti – universal monarch, in which the tributary princes may also take part, at the time of his coronation, as a mark of his undisputed sovereignty. Description The rajasuya is associated with the consecration of a king and is prescribed as a ritual to establish a king's sovereignty. It is described in the Taittiriya corpus, including Apastamba '' Śrauta Sutra'' 18.8–25.22. It involves '' soma'' pressing, a chariot drive, the king shooting arrows from his bow, and a symbolic "cattle raid": The newly anointed king seizes cattle belonging to his relative, and then gives part of his property to that relative. Also included is a game of throwing dice with the Adhvaryu priest in which the king wins a cow, by which the king is enthroned and the cosmos is regenerated. There is a revealing of the ta ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |