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Svābhāvika Bhedābheda
Dvaitadvaita Vedanta, also known as Svabhavika Bhedabheda and as Svabhavika Bhinnabhinna,() is the philosophical doctrine of "natural identity-in-difference" or "natural difference cum-non-difference." It was propagated by the medieval Vedānta scholars Nimbarkacharya and Srinivasacharya, as an explication of bhedābheda, difference and non-difference of Atman and Brahman. Early Proponents Bādarāyaṇa, Ṭaṅka Brahmānandin Ātreya, Dramiḍa, Bhartṛprapañca, Nimbārka, Śrīnivāsa and Yādavaprakāśa are considered as early proponents of Dvaitādvaita Vedānta.However, with the exception of the works of Bādarāyaṇa, Nimbārka and Śrīnivāsa, the original texts of these early scholars have been lost. Their philosophical contributions are known primarily through quotations and references found in the works of later thinkers such as Śaṅkara, Bhāskara, Sureśvara, Yāmuna and Rāmānuja. Ṭaṅka Brahmānandin Ātreya Ṭanka Brahmanandin Atreya ( ; 6 ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Shrinivasacharya With Nimbarkacharya
Srinivasacharya (; 7th century) also known as Srinivasa, was a vedantic philosopher and theologian. He was a disciple of Nimbārkacārya and an acharya of Nimbārka Sampradāya. Srinivasacharya composed ''Vedānta-Kaustubha'' (a commentary on the Brahma Sūtra) at the request of Nimbārkacārya. Srinivasacharya's philosophical framework, known as '' Svabhāvika Bhedābheda'', emphasizes the natural distinction and similarity between the individual soul and the supreme being. Works Srinivasacharya was the author of: *''Vedānta Kaustubha'', which is a commentary on Nimbārkācārya’s ''Vedānta Pārijāta Saurabha''. Though ''Vedānta Parijāta Saurabha'' is itself a commentary on the Brahma Sūtras. Keśava Kāśmīrī Bhaṭṭācārya wrote a commentary on ''Vedānta Kaustubha'', titled ''Vedānta Kaustubha Prabhā''. *''Laghustavarājastotram'', which is a 41-verse hymn dedicated to his preceptor, Nimbārka. Puruṣottamaprasāda Vaiṣṇava II wrote a commentary on ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Bhagavad Gītā
The Bhagavad Gita (; ), often referred to as the Gita (), is a Hindu scripture, dated to the second or first century BCE, which forms part of the epic poem Mahabharata. The Gita is a synthesis of various strands of Indian religious thought, including the Vedic concept of ''dharma'' (duty, rightful action); samkhya-based ''yoga'' and '' jnana'' (knowledge); and ''bhakti'' (devotion). Among the Hindu traditions, the text holds a unique pan-Hindu influence as the most prominent sacred text and is a central text in Vedanta and the Vaishnava Hindu tradition. While traditionally attributed to the sage Veda Vyasa, the Gita is historiographically regarded as a composite work by multiple authors. Incorporating teachings from the Upanishads and the samkhya yoga philosophy, the Gita is set in a narrative framework of dialogue between the pandava prince Arjuna and his charioteer guide Krishna, an avatar of Vishnu, at the onset of the Kurukshetra War. Though the Gita praises the benefit ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Narayana
Narayana (, ) is one of the forms and epithets of Vishnu. In this form, the deity is depicted in yogic slumber under the celestial waters, symbolising the masculine principle and associated with his role of creation. He is also known as Purushottama, and is considered the Supreme Being in Vaishnavism. Etymology Narayan Aiyangar states the meaning of the Sanskrit word 'Narayana' can be traced back to the Laws of Manu (also known as the ''Manusmriti'', a ''Dharmaśāstra'' text), which states: This definition is used throughout post-Vedic literature such as the ''Mahabharata'' and the ''Vishnu Purana''. 'Narayana' is also defined as the 'son of the primeval man', and 'Supreme Being who is the foundation of all men'. *'Nara' (Sanskrit नार) means 'water' and 'man' *'Yana' (Sanskrit यान) means 'vehicle', 'vessel', or more loosely, 'abode' or 'home' L. B. Keny proposes that Narayana was associated with the Dravidian, and ultimately, the Indus Valley Civilis ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Purushottama
Purushottama (, from पुरुष, ''purusha'', "person," "personal animating principle," or "soul," and उत्तम, ''uttama'', "highest") is an epithet of the Hindu preserver deity, Vishnu. According to Vaishnavism, Vishnu is the source of moksha, the liberator of sins, the fount of knowledge, and the highest of all beings. Etymology The epithet means the "Supreme Purusha", " Supreme Being," or "Supreme God". It has alternatively also been put forth to mean: "One who is the Supreme Purusha, beyond the ''kshara'' (destructible — i.e., Prakṛti), and ''akshara'' (indestructible — i.e., Atman)". Literature Purushottama is one of the names of Vishnu, and appears as the 24th name of the deity in the Vishnu Sahasranama of the Mahabharata. Rama as an avatara of Vishnu is called Maryada Purushottama, Krishna as an avatara of Vishnu is known as Leela Purushottama. Bhagavad Gita In Bhagavad Gita verse 10.15, Arjuna fully accepts Krishna's divine nature and acknow ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Vāsudeva
Vāsudeva (; ), later incorporated as Vāsudeva-Krishna (, "Krishna, son of Vasudeva Anakadundubhi, Vasudeva"),"While the earliest piece of evidence do not yet use the name Krsna...." in At the time of the Heliodorus pillar dedication to Vāsudeva in 115 BCE: "The real question, however, remains: was Vãsudeva already identified with Krsna?" Krishna-Vāsudeva or simply Krishna, was the son of Vasudeva Anakadundubhi, king of the Vrishnis in the region of Mathura. He was a leading member of the legendary Vrishni heroes, and may well have been a historical ruler in the region of Mathura.Vāsudeva and Krishna "may well have been kings of this dynasty as well" in Vaishnavism, Vāsudevism arose with the decline of Vedism in India, which occurred during the 8th to 6th century BCE. Vāsudeva then became the object of one of the earliest forms of personal deity worship in India, and is attested from around the 4th century BCE. At that time, Vāsudeva was already considered as a deity, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Vishnu
Vishnu (; , , ), also known as Narayana and Hari, is one of the Hindu deities, principal deities of Hinduism. He is the supreme being within Vaishnavism, one of the major traditions within contemporary Hinduism, and the god of preservation (sattva). Vishnu is known as ''The Preserver'' within the Trimurti, the triple deity of Para Brahman, supreme divinity that includes Brahma and Shiva.Gavin Flood, An Introduction to Hinduism' () (1996), p. 17. In Vaishnavism, Vishnu is the supreme Lord who creates, protects, and transforms the Hindu cosmology, universe. Tridevi is stated to be the energy and creative power (Shakti) of each, with Lakshmi being the equal complementary partner of Vishnu. He is one of the five equivalent deities in Panchayatana puja of the Smarta tradition of Hinduism. According to Vaishnavism, the supreme being is with qualities (Saguna Brahman, Saguna), and has definite form, but is limitless, transcendent and unchanging absolute Brahman, and the primal Atma ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Krishna
Krishna (; Sanskrit language, Sanskrit: कृष्ण, ) is a major deity in Hinduism. He is worshipped as the eighth avatar of Vishnu and also as the Supreme God (Hinduism), Supreme God in his own right. He is the god of protection, compassion, tenderness, and love; and is widely revered among Hindu divinities. Krishna's birthday is celebrated every year by Hindus on Krishna Janmashtami according to the lunisolar calendar, lunisolar Hindu calendar, which falls in late August or early September of the Gregorian calendar. The anecdotes and narratives of Krishna's life are generally titled as ''Krishna Līlā''. He is a central figure in the ''Mahabharata'', the ''Bhagavata Purana'', the ''Brahma Vaivarta Purana,'' and the ''Bhagavad Gita'', and is mentioned in many Hindu philosophy, Hindu philosophical, Hindu theology, theological, and Hindu mythology, mythological texts. They portray him in various perspectives: as a god-child, a prankster, a model lover, a divine hero, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Bhakti
''Bhakti'' (; Pali: ''bhatti'') is a term common in Indian religions which means attachment, fondness for, devotion to, trust, homage, worship, piety, faith, or love.See Monier-Williams, ''Sanskrit Dictionary'', 1899. In Indian religions, it may refer to loving devotion for a personal God (like Krishna or Devi), a formless ultimate reality (like Nirguna Brahman or the Sikh God) or an enlightened being (like a Buddha, a bodhisattva, or a guru).Bhakti ''Encyclopædia Britannica'' (2009)Karen Pechelis (2011), "Bhakti Traditions", in ''The Continuum Companion to Hindu Studies'' (Editors: Jessica Frazier, Gavin Flood), Bloomsbury, , pp. 107–121 Bhakti is often a deeply emotional devotion based on a relationship ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kṛṣṇa
Krishna (; Sanskrit: कृष्ण, ) is a major deity in Hinduism. He is worshipped as the eighth avatar of Vishnu and also as the Supreme God in his own right. He is the god of protection, compassion, tenderness, and love; and is widely revered among Hindu divinities. Krishna's birthday is celebrated every year by Hindus on Krishna Janmashtami according to the lunisolar Hindu calendar, which falls in late August or early September of the Gregorian calendar. The anecdotes and narratives of Krishna's life are generally titled as ''Krishna Līlā''. He is a central figure in the ''Mahabharata'', the ''Bhagavata Purana'', the ''Brahma Vaivarta Purana,'' and the ''Bhagavad Gita'', and is mentioned in many Hindu philosophical, theological, and mythological texts. They portray him in various perspectives: as a god-child, a prankster, a model lover, a divine hero, and the universal supreme being. Quote: "Krsna's various appearances as a divine hero, alluring god child, cosm ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Universe
The universe is all of space and time and their contents. It comprises all of existence, any fundamental interaction, physical process and physical constant, and therefore all forms of matter and energy, and the structures they form, from sub-atomic particles to entire Galaxy filament, galactic filaments. Since the early 20th century, the field of cosmology establishes that space and time emerged together at the Big Bang ago and that the Expansion of the universe, universe has been expanding since then. The observable universe, portion of the universe that can be seen by humans is approximately 93 billion light-years in diameter at present, but the total size of the universe is not known. Some of the earliest Timeline of cosmological theories, cosmological models of the universe were developed by ancient Greek philosophy, ancient Greek and Indian philosophy, Indian philosophers and were geocentric model, geocentric, placing Earth at the center. Over the centuries, more prec ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jiva
''Jiva'' (, IAST: ), also referred as ''Jivātman,'' is a living being or any entity imbued with a life force in Hinduism and Jīva (Jainism), Jainism. The word itself originates from the Sanskrit verb-root ''jīv'', which translates as 'to breathe' or 'to live'. The ''jiva'', as a metaphysical entity, has been described in various scriptures such as the Bhagavad Gita and the Upanishads. Each subschool of Vedanta describes the role of the ''jiva'' with the other metaphysical entities in varying capacities. The closest translation into English and Abrahamic philosophies would be the ''soul.'' Described in the scriptures A common metaphysical entity discussed in the scriptures (such as the Bhagavad Gita, Upanishad and Vachanamrut) in the seven schools of Vedanta is the ''jiva'' or Ātman (Hinduism), ''atman'': the soul or self. Bhagavad Gita Chapter 2 of the Bhagavad Gita contains verses describing the ''jiva''. For example, the ''jiva'' is described as eternal and indestruc ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Chit (consciousness)
Chit ( or Cit) is a Sanskrit word meaning consciousness. It is a core principle in all ancient spiritual traditions originating from the Indian subcontinent, including Hinduism, Sikhism and Jainism. Hinduism In Upanishads it is referred to as ''the Drshta'' or '' the Seer'', and the sense that makes all other sense experiences possible. Chit is one of three aspects forming the satcitananda nature of the Absolute, according to the Vedic scriptures. See also * Satcitananda * Citta * Siddhar The Siddhar (Tamil language, Tamil (romanized) ''cittar)'' in Tamils, Tamil tradition is a perfected individual who has attained spiritual powers called ''siddhi''. Historically, Siddhar also refers to the people who were early-age wandering ... References Further reading * External links Arthur Avalon, ''Shakti and Shâkta. Chapter 14: Cit-Shakti (The Consciousness Aspect of the Universe)'' Sanskrit words and phrases {{IndoAryan-lang-stub ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
