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Suphankanlaya
Suphankanlaya (, ; ) was a 16th-century Siamese princess who was a queen consort of King Bayinnaung of Toungoo Dynasty, Burma. There are very few historical records of her life, but legends about her are widespread in Thailand. Many Thais revere her as a national heroine or even as a folk religion, popular deity. Biography and legend She was the daughter of Mahathammarachathirat (king of Ayutthaya), Maha Thammaracha, viceroy of History of Phitsanulok Province, Phitsanulok and later King of Ayutthaya Kingdom, Ayutthaya and his wife Wisut Kasattri, Wisutkasat; elder sister of the princes Naresuan and Ekathotsarot who later both became kings of Ayutthaya, too. On her maternal side she was a granddaughter of King Maha Chakkraphat, Chakkraphat and Queen Suriyothai. In 1564, her father became a vassal of King Bayinnaung of Pegu in Burma. Her brothers were taken to the Peguan court to serve as pages and guarantee for the loyalty of their father, as was usual at the time. Thai narrative ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Wisut Kasattri
Wisut Kasattri (, ) or Borommathewi (), was a Siamese Queen consort, Queen and Princess during the Ayutthaya Kingdom, Ayutthaya period in the 16th century, born Sawatdiratchathida () to Prince Thianracha (later King Maha Chakkraphat) and Suriyothai. She was a mother of two kings (Naresuan and Ekathotsarot, and the maternal ancestor of the List of Thai monarchs#Sukhothai dynasty (1569–1629), Sukhothai Dynasty, which ruled Ayutthaya from 1569 to 1629. Life In 1548 she married Mahathammarachathirat (king of Ayutthaya), Maha Thammaracha, a cousin on her mother's side. He was made Lord of Phitsanulok, soon after helping Maha Chakkraphat to the throne through a palace coup. She bore Thammaracha three children, two sons: Naresuan, Phra Naretsuan born in 1555, Ekathotsarot, Phra Ekathotsarot (both became Kings) and one daughter Suphankanlaya, Phra Suphankanlaya. In 1563, King Bayinnaung of Burma invaded Siam. The city of Phitsanulok was forced to surrender and her husband switched his a ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Bayinnaung
, title = King of Toungoo , image = Bayinnaung.JPG , caption = Statue of Bayinnaung in front of the National Museum of Myanmar , reign = 30 April 1550 – 10 October 1581 , coronation = 11 January 1551 at Taungoo, Toungoo 12 January 1554 at Bago, Myanmar, Pegu , succession = , predecessor = Tabinshwehti , successor = Nanda Bayin , suc-type = Successor , reg-type = Chief Minister , regent = Binnya Dala (minister-general), Binnya Dala (1559–1573) , succession1 = List of rulers of Lan Na, Suzerain of Lan Na , reign1 = 2 April 1558 – 10 October 1581 , predecessor1 = ''New office'' , successor1 = Nanda Bayin , reg-type1 = King , regent1 = Mekuti (1558–1563) Wisutthithewi, Visuddhadevi (1565–1579) Nawrahta Minsaw (1579–1581) , succession2 = List of Thai monarchs, Suzerain of Siam , reign2 = 18 February 1564 – 10 October 1581 , predecessor2 = ''New office'' , successor2 = Nanda B ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mahathammarachathirat (king Of Ayutthaya)
Maha Thammaracha (, , , ), Maha Thammarachathirat (, ), or Sanphet I (), formerly known as Khun Phirenthorathep (Old ; Modern ), was a king of Ayutthaya Kingdom from the Sukhothai dynasty, ruling from 1569 to 1590. As a powerful Sukhothai noble, Phirenthorathep gradually rose to power. After playing many political turns, he was eventually crowned as the King of Siam. A Sukhothai noble Before his ascension to the throne, Maha Thammaracha was known as Khun Phirenthorathep or "Okya Phitsanulok" (, ''okya'' being a high-ranking noble title conferred by the king). He descended from the Phra Ruang dynasty of the former Sukhothai Kingdom, which had been conquered by the Ayutthaya Kingdom in 1438. It was however not simply annexed, but its area—now known as the "northern cities" ''(Mueang Nuea)''—continued to be ruled by local aristocrats under Ayutthayan overlordship within the " mandala" model. During the reign of Borommatrailokkanat (1448–1488) however, the power of Sukhoth ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Suriyothai
Suriyothai (, , ; Burmese: သူရိယောဒယ) was a royal queen consort during the 16th century Ayutthaya period of Siam (now Thailand). She is famous for having given up her life in the defense of her husband, King Maha Chakkraphat, in a battle during the Burmese–Siamese War (1547–1549). Name and title Somdet Phra () and Sri (), pronounced and often transcribed Si, are her honorifics. Her given name Suriyothai means "dawn". It is a compound of ''Suriya'', from Sanskrit ''surya'' सूर्य "sun"; plus ''Uthai'' from the sanskrit word''udaya'' उदय meaning "rising", Life Suriyothai was married to Prince Tien (later to become King Maha Chakkraphat) when he was regent under King Yodfa's rule. Wishing to remain faithful to Suriothai, Prince Tien entered a monastery to avoid the advances of Si Sudachan, the Queen Mother.Chakrabongse, C., 1960, ''Lords of Life'', London: Alvin Redman Limited Suriyothai was queen during the early part of the re ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Naresuan
Naresuan (1555/1556 – 25 April 1605), commonly known as Naresuan the Great, or Sanphet II was the 18th Monarchy of Thailand, king of the Ayutthaya Kingdom and 2nd monarch of the List of monarchs of Thailand#Sukhothai dynasty (1569–1629), Sukhothai dynasty. He was the king of the Ayutthaya Kingdom from 1590 and overlord of Lan Na from 1602 until his death in 1605. Naresuan is one of Thailand's most revered monarchs as he is known for his campaigns to free Ayutthaya from the vassalage of the First Toungoo Empire, Taungoo Empire. During his reign, numerous wars were fought against Taungoo Burma. Naresuan also welcomed the Dutch. Early life Prince Naret () was born in Phitsanulok in 1555–56.Naresuan was likely born sometime between 18 July 1555 and 27 April 1556. (Damrong 2001: 116): He became king on the 13th waning of the eighth Siamese month of 952 CS at age 34 (in 35th year), meaning he was born between 14th waning of Ashadha 917 CS (18 July 1555) and 13th waning of Ashad ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Elephant Duel
Elephant duels were a historical martial practice where opposing army leaders engaged each other on the battlefield in single combat on the back of war elephants. They are documented in historical records from Southeast Asia, mainly in present-day Cambodia from the 11th Centuries and Burma and Thailand from the 13th to 16th centuries. Some authors describe elephant duels as a semi-ritualized engagement, held between high-ranking leaders of equal status to determine the outcome of a conflict in lieu of full-on fighting between large armies of comparable strength which would otherwise lead to massive casualties. Others apply the term to any engagement between mounted elites in the battlefield. The practice in Southeast Asia is believed (as first proposed by Prince Damrong Rajanubhab in '' Our Wars with the Burmese'') to have been influenced by the Sri Lankan Buddhist chronicle '' Mahāvaṃsa'', which describes a duel between Duṭṭhagāmaṇī and the Tamil king Eḷāra in th ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Burmese Chronicles
The royal chronicles of Myanmar ( ; also known as Burmese chronicles) are detailed and continuous chronicles of the Burmese monarchy, monarchy of Myanmar (Burma). The chronicles were written on different media such as parabaik paper, palm-leaf manuscript, palm leaf, and stone; they were composed in different literary styles such as prose, Verse (poetry), verse, and chronograms. Palm-leaf manuscripts written in prose are those that are commonly referred to as the chronicles. Other royal records include administrative treatises and precedents, legal treatises and precedents, and censuses. The chronicle tradition was maintained in the country's four historical polities: Upper Burma, Lower Burma, Rakhine State, Arakan and the Shan states. The majority of the chronicles did not survive the Military history of Myanmar, country's numerous wars as well as the test of time. The most complete extant chronicles are those of Upper Burma-based dynasties, with the earliest extant chronicle da ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mon Language
The Mon language, formerly known as Peguan and Talaing, is an Austroasiatic language spoken by the Mon people. Mon, like the related Khmer language, but unlike most languages in mainland Southeast Asia, is not tonal. The Mon language is a recognised indigenous language in Myanmar as well as a recognised indigenous language of Thailand. Mon was classified as a "vulnerable" language in UNESCO's 2010 ''Atlas of the World’s Languages in Danger''. The Mon language has faced assimilative pressures in both Myanmar and Thailand, where many individuals of Mon descent are now monolingual in Burmese or Thai respectively. In 2007, Mon speakers were estimated to number between 1,800,000 and 2 million. In Myanmar, the majority of Mon speakers live in Southern Myanmar, especially Mon State, followed by Tanintharyi Region and Kayin State. History Mon is an important language in Burmese history. Until the 12th century, it was the lingua franca of the Irrawaddy valley—not only in the Mon ki ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Śakra (Buddhism)
Indra, with the epitaph of Śakra ( ; ) is the ruler of the Trāyastriṃśa Heaven according to Buddhist cosmology. The name Śakra ("powerful") as an epithet of Indra is found in several verses of the Rigveda. Indra is also referred to by the title "Śakra, Lord of the Devas" (Sanskrit: ; Pali: ). In East Asian cultural traditions, Indra Śakra is known as () or () in Chinese, as () in Japanese, as () in Korean, and as () or () in Vietnamese. In Chinese Buddhism, Indra Śakra is sometimes identified with the Taoist Jade Emperor ( , often simplified to ); both share a birthday on the ninth day of the first lunar month of the Chinese calendar (usually in February). The Trāyastriṃśa heaven in which Indra Śakra rules is located on the top of Mount Meru, imagined to be the polar center of the physical world, around which the Sun and Moon revolve. Trāyastriṃśa is the highest of the heavens in direct contact with humankind. Like all deities, Indra Śakra is long-l ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Buddhist Cosmology
Buddhist cosmology is the description of the shape and evolution of the Universe according to Buddhist Tripitaka, scriptures and Atthakatha, commentaries. It consists of a temporal and a spatial cosmology. The temporal cosmology describes the timespan of the creation and dissolvement of alternate universes in different aeons. The spatial cosmology consists of a vertical cosmology, the various planes of beings, into which beings are reborn due to their merits and development; and a horizontal cosmology, the distribution of these world-systems into an infinite sheet of existential dimensions included in the cycle of samsara. The entire universe is said to be made up of five basic elements of Earth (classical element), Earth, Water (classical element), Water, Fire (classical element), Fire, Air (classical element), Air and Aether (classical element), Space. Buddhist cosmology is also intwined with the belief of Karma in Buddhism, Karma. As a result, some ages are filled with pr ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
