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Sundara Kanda
Sundara Kanda () is the fifth book in the Hindu epic Ramayana. The original ''Sundara Kanda'' is in Sanskrit, and was composed in popular tradition by Valmiki, who was the first to scripturally record the ''Ramayana''. Sundara Kanda is the only chapter of the ''Ramayana'' in which the principal protagonist is not Rama, but Hanuman. The work depicts the adventures of Hanuman and his selflessness, strength, and devotion to Rama are emphasised in the text. Hanuman is believed to have been fondly called "Sundara" by his mother Anjani, and Sage Valmiki is stated to have chosen this name over others as the Sundara Kanda is about Hanuman's journey to Lanka. Summary The Sundara Kanda forms the heart of Valmiki's Ramayana and consists of a detailed, vivid account of Hanuman's adventures. After learning about Sita, Hanuman assumes a gargantuan form and makes a colossal leap across the ocean to Lanka after defeating Surasa, the mother of the nagas, and Simhika, who is sent by the deva ...
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Ashoka Vatika
Ashoka Vatika () is a grove in Lanka that is located in the kingdom of the rakshasa king Ravana. It is mentioned in the Vishnu Purana and the Hindu epic ''Ramayana'' of Valmiki, and all subsequent versions, including the ''Ramacharitamanas'' written by Tulsidas, where it finds mention in the Sundara Kanda. The Vatika has garden houses around it, built by Vishvakarma himself.''Historic Rama of Valmiki: Shastragrahi Rama'', by Visvanath Limaye. Published by Gyan Ganga Prakashan, 1985. ''Page 142, 189''. Literature It was the location where Sita, the wife of Rama, was held captive by Ravana after her abduction, also because she refused to stay in Ravana's palace and preferred to stay under a simsapa tree in Ashoka Vatika. It was here that Ravana's wife Mandodari came to meet her and also where Hanuman met her for the first time, and identified himself with the finger ring of Rama. Sita stayed at Ashoka Vatika until the end of the epic battle between Rama and Ravana, which res ...
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Hindus
Hindus (; ; also known as Sanātanīs) are people who religiously adhere to Hinduism, also known by its endonym Sanātana Dharma. Jeffery D. Long (2007), A Vision for Hinduism, IB Tauris, , pp. 35–37 Historically, the term has also been used as a geographical, cultural, and later religious identifier for people living in the Indian subcontinent. It is assumed that the term ''"Hindu"'' traces back to Avestan scripture Vendidad which refers to land of seven rivers as Hapta Hendu which itself is a cognate to Sanskrit term ''Sapta Sindhuḥ''. (The term ''Sapta Sindhuḥ'' is mentioned in Rig Veda and refers to a North western Indian region of seven rivers and to India as a whole.) The Greek cognates of the same terms are "''Indus''" (for the river) and "''India''" (for the land of the river). Likewise the Hebrew cognate ''hōd-dū'' refers to India mentioned in Hebrew BibleEsther 1:1. The term "''Hindu''" also implied a geographic, ethnic or cultural identifier for ...
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Nala (Ramayana)
In the Hindu epic ''Ramayana'', Nala (Sanskrit: नल, IAST: nala, lit. ''lotus''), is the vanara (monkey), who is credited as the engineer of the Adam's Bridge, Rama Setu, a bridge across the ocean between Rameswaram (Tamil Nadu, Tamil nadu) and Lanka, identified with modern-day Sri Lanka, so forces of the god Rama can pass over to Lanka. The bridge is also known as Nala Adam's Bridge, Setu, the bridge of Nala. Along with Nala, another vanara who is his twin brother called Nila (Ramayana), Nila is also credited as the builder of the bridge. Nala is described as the architect of the vanaras. He is described as the son of the architect-god Vishvakarma, Vishwakarma. Nala is also described to have fought in the battle between Rama and Ravana, the king of Lanka. Builder of the bridge The ''Ramayana'' narrates that Sita - the wife of Rama, prince of Ayodhya (Ramayana), Ayodhya and avatar of the god Vishnu - was kidnapped by Ravana, the rakshasa (demon) king of Lanka. Rama, aided by a ...
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Vanara
In Hinduism, Vanara () are either monkeys, apes, or a race of forest-dwelling people. In the epic the ''Ramayana'', the Vanaras help Rama defeat Ravana. They are generally depicted as humanoid apes, or human-like beings. Etymology There are three main theories about the etymology of the word "Vanara": * Aiyanar suggests that ''vanara'' means "monkey" derived from the word ''vana'' ("forest"), Literally meaning "belonging to the forest" Monier-Williams says it is probably derived from ''vanar'' (lit. "wandering in the forest") and means "forest-animal" or monkey. * Devdutt Pattanaik suggests that it derives from the words ''vana'' ("forest"), and ''nara'' ("man"), thus meaning "forest man" and suggests that they may not be monkeys, which is the general meaning. * It may be derived from the words ''vav'' and ''nara'', meaning "is it a man?" (meaning "monkey") or "perhaps he is man". Identification Although the word Vanara has come to mean "monkey" over the years and th ...
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Varuna
Varuna (; , ) is a Hindu god. He is one of the earliest deities in pantheon, whose role underwent a significant transformation from the Vedic to the Puranic periods. In the early Vedic era, Varuna is seen as the god-sovereign, ruling the sky and embodying divine authority. He is also mentioned as the king of asuras, who gained the status of a deva, serving as the chief of the Adityas, a group of celestial deities. He maintains truth and ''ṛta'', the cosmic and moral order, and was invoked as an omniscient ethical judge, with the stars symbolizing his watchful eyes or spies. Frequently paired with Mitra, Varuna represents the magical and speculative aspects of sovereignty, overseeing the relationship between gods and humans. The transition from the Vedic to later periods saw Varuna's domain begin to shift from the firmament to waters. He became associated with celestial waters, marking the initial phase of his transformation. By the time of the '' Itihasa-Purana'', Varuna ha ...
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Shuka
Shuka ( , also Shukadeva ) is a rishi (sage) in Hinduism. He is the son of the sage Vyasa and the main narrator of the scripture ''Bhagavata Purana''. Most of the ''Bhagavata Purana'' consists of Shuka reciting the story to the king Parikshit in his final days. Shuka is depicted as a sannyasi, renouncing the world in pursuit of moksha (liberation), which most narratives assert that he achieved. Legends Birth According to the Hindu epic ''Mahabharata'', after one hundred years of austerity by Vyasa, Shuka was churned out of a stick of fire, born with ascetic power and with the Vedas dwelling inside him, just like his father. As per ''Skanda Purana'', Vyasa had a wife, Vatikā (also known by the name Pinjalā), daughter of a sage named Jābāli. Their union produced a son, who repeated everything what he heard, thus receiving the name Shuka (lit. Parrot).Skanda Purāṇa, Nāgara Khanda, ch. 147 Other texts including the ''Devi Bhagavata Purana'' also narrate the birth of Shuka ...
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Vibhishana
Vibhishana () is the younger brother of Ravana, the King of Lanka, in the ancient Indian epic ''Ramayana,'' and one of the eight Chiranjivis. Though a rakshasa himself, Vibhishana turned his back on Ravana, and defected to Rama's side, owing to his ''dharma''. After Rama defeated Ravana, the former crowned Prince Vibhishana as the King of Lanka before returning to Ayodhya (Ramayana), Ayodhya. Legend Early life and boon from Brahma Prince Vibhishana is portrayed as a pious and pure of heart in the epic. After performing a penance to invoke a boon from Brahma, he asked the deity to always set his mind on the path to righteousness, and nothing more. Pleased by his righteousness Brahma gave the boon of immortality. Vibhishana was the youngest son of the rakshasi Kaikesi and the sage Vishrava, who was himself a son of the sage Pulastya, one of the Prajapati. Vibhishana was the younger brother of the King of Lanka, Ravana, and also the sibling of Kumbakarna, Kumbhakarna. Even ...
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Shiva
Shiva (; , ), also known as Mahadeva (; , , Help:IPA/Sanskrit, [mɐɦaːd̪eːʋɐh]) and Hara, is one of the Hindu deities, principal deities of Hinduism. He is the God in Hinduism, Supreme Being in Shaivism, one of the major traditions within Hinduism. Shiva is known as ''The Destroyer'' within the Trimurti, the Hinduism, Hindu trinity which also includes Brahma and Vishnu. In the Shaivite tradition, Shiva is the Supreme Lord who creates, protects and transforms the universe. In the goddess-oriented Shaktism, Shakta tradition, the Supreme Goddess (Devi) is regarded as the energy and creative power (Shakti) and the equal complementary partner of Shiva. Shiva is one of the five equivalent deities in Panchayatana puja of the Smarta Tradition, Smarta tradition of Hinduism. Shiva has many aspects, benevolent as well as fearsome. In benevolent aspects, he is depicted as an Omniscience, omniscient yogi who lives an Asceticism#Hinduism, ascetic life on Kailasa as well as a house ...
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Rameswaram
Rameswaram (; also transliterated as Ramesvaram, Rameshwaram) is a municipality in the Ramanathapuram district of the Indian state of Tamil Nadu. It is on Pamban Island separated from mainland India by the Pamban channel and is about from Mannar Island, Sri Lanka. It is in the Gulf of Mannar, at the tip of the Indian peninsula. Pamban Island, also known as Rameswaram Island, is connected to mainland India by the New Pamban Bridge. Rameswaram is the terminus of the railway line from Chennai and Madurai. Together with Varanasi, it is considered to be one of the holiest places in India for Hindus and is part of the Char Dham pilgrimage. According to the Ramayana, Rama is described to have built a bridge from the vicinity of this town across the sea to Lanka to rescue his wife Sita from her abductor Ravana. The temple, dedicated to the Hindu god Shiva, is at the centre of the town and is closely associated with Rama and Shiva. The temple and the town are considered a holy pil ...
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Ramcharitmanas
''Ramcharitmanas'' ( deva, रामचरितमानस, rāmacaritamānasa), is an epic poem in the Awadhi language, composed by the 16th-century Indian bhakti poet Tulsidas (c. 1511–1623). It has many inspirations, the primary being the ''Ramayana'' of Valmiki. This work is also called, in popular parlance, ''Tulsi Ramayana'', ''Tulsikrit Ramayana'', ''Tulsidas Ramayana'' or simply '' Manas''. The word ''Ramcharitmanas'' literally means "Lake of the deeds of Rama". It is considered one of the greatest works of Hindu literature. The work has variously been acclaimed as "the living sum of Indian culture", "the tallest tree in the magic garden of medieval Indian poetry", "the greatest book of all devotional literature" and "the best and most trustworthy guide to the popular living faith of the Indian people".Lutgendorf 1991, p. 1. Tulsidas was a great scholar of Sanskrit, but due to limited accessibility of the language, he chose to write it in the vernacular, Awadhi, ...
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Tulsidas
Rambola Dubey (; 11 August 1511 – 30 July 1623pp. 23–34.), popularly known as Goswami Tulsidas (), was a Vaishnavism, Vaishnava (Ramanandi Sampradaya, Ramanandi) Hinduism, Hindu saint and poet, renowned for his devotion to the deity Rama. He wrote several popular works in Sanskrit, Awadhi language, Awadhi, and Braj Bhasha, but is best known as the author of the ''Hanuman Chalisa'' and of the epic ''Ramcharitmanas'', a retelling of the Sanskrit ''Ramayana'', based on Rama's life, in the vernacular Awadhi language. Tulsidas spent most of his life in the cities of Banaras (modern Varanasi) and Ayodhya. The Tulsi Ghat on the Ganges in Varanasi is named after him. He founded the Sankat Mochan Hanuman Temple in Varanasi, believed to stand at the place where he had the sight of Hanuman, the deity. Tulsidas started the Ramlila plays, a folk-theatre adaptation of the ''Ramayana''.: ... this book ... is also a drama, because Goswami Tulasidasa started his ''Ram Lila'' on the basis of ...
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Awadhi Language
Awadhi, also known as Audhi, is an Indo-Aryan language belonging to the Indo-Iranian subdivision of the Indo-European languages. It is spoken in the Awadh region of Uttar Pradesh in northern India and in Terai region of western Nepal. The name ''Awadh'' is connected to Ayodhya, the ancient city, which is regarded as the homeland of the Hindu deity Rama, the earthly avatar of Vishnu. Awadhi is also widely spoken by the diaspora of Indians descended from those who left as indentured labourers during the colonial era. Along with Braj, it was used widely as a literary vehicle before being displaced by Hindi in the 19th century. Though distinct from standard Hindi, it continues to be spoken today in its unique form in many districts of central and east Uttar Pradesh. The Indian government considers Awadhi to be a greater mother-tongue grouped under Eastern Hindi languages. Standard Hindi serves as the lingua franca of the region; Hindi, rather than Awadhi, is used for school i ...
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