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Succession To Muhammad
The issue of succession following the death of the Islamic prophet Muhammad is the central issue in the schisms that divided the early Muslim community in the first century of Islamic history into numerous schools and branches. The two most prominent branches that emerged from these divisions are Sunni and Shia as well as Ibadi branches of Islam. Sunni Islam and Ibadi Islam asserts that Abu Bakr rightfully succeeded Muhammad through a process of election. In contrast, Shia Islam maintains that Ali ibn Abi Talib was Muhammad's designated successor. These differing viewpoints on succession stem from varying interpretations of early Islamic history and the hadiths, which are the recorded sayings of Muhammad. Sunni Muslims contend that Muhammad did not explicitly appoint a successor, leaving the choice of leadership to the Muslim community. They recognize the legitimacy of Abu Bakr's rule, who was elected at Saqifah, as well as that of his successors, collectively known as t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Muhammad
Muhammad (8 June 632 CE) was an Arab religious and political leader and the founder of Islam. Muhammad in Islam, According to Islam, he was a prophet who was divinely inspired to preach and confirm the tawhid, monotheistic teachings of Adam in Islam, Adam, Noah in Islam, Noah, Abraham in Islam, Abraham, Moses in Islam, Moses, Jesus in Islam, Jesus, and other Prophets and messengers in Islam, prophets. He is believed to be the Seal of the Prophets in Islam, and along with the Quran, his teachings and Sunnah, normative examples form the basis for Islamic religious belief. Muhammad was born in Mecca to the aristocratic Banu Hashim clan of the Quraysh. He was the son of Abdullah ibn Abd al-Muttalib and Amina bint Wahb. His father, Abdullah, the son of tribal leader Abd al-Muttalib ibn Hashim, died around the time Muhammad was born. His mother Amina died when he was six, leaving Muhammad an orphan. He was raised under the care of his grandfather, Abd al-Muttalib, and paternal ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Muhammad Al-Mahdi
Muhammad al-Mahdi () is believed by the Twelver Shia to be the last of the Twelve Imams and the eschatological Mahdi, who will emerge in the end of time to establish peace and justice and redeem Islam. Hasan al-Askari, the eleventh Imam, died in 260 AH (873–874), possibly poisoned by the Abbasids. Immediately after his death, his main representative, Uthman ibn Sa'id al-Asadi, claimed that the eleventh Imam had an infant son named Muhammad, who was kept hidden from the public out of fear of Abbasid persecution. Uthman also claimed to represent Muhammad, who had entered a state of occultation. Other local representatives of al-Askari largely supported these assertions, while the Shia community fragmented into several sects over al-Askari's succession. All these sects, however, are said to have disappeared after a few decades except the Twelvers, who accept the son of al-Askari as the twelfth and final Imam in occultation. Uthman was followed by three more agents, col ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
William Montgomery Watt
William Montgomery Watt (14 March 1909 – 24 October 2006) was a Scottish historian and orientalist. An Anglican priest, Watt served as Professor of Arabic and Islamic Studies at the University of Edinburgh from 1964 to 1979 and was also a prominent contributor to the field of Quranic studies. Watt was one of the foremost non-Muslim interpreters of Islam in the West. Watt's comprehensive biography of the Islamic prophet Muhammad, '' Muhammad at Mecca'' (1953) and '' Muhammad at Medina'' (1956), are considered to be classics in the field. Early life and education Watt was born on 14 March 1909 in Ceres, Fife, Scotland. His father, who died when he was only 14 months old, was a minister of the Church of Scotland. Career Ordained ministry Watt was ordained in the Scottish Episcopal Church as a deacon in 1939 and as a priest in 1940. He served his curacy at St Mary The Boltons, West Brompton, in the Diocese of London from 1939 to 1941. When St Mary's was damaged in The Blitz, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ignác Goldziher
Ignác (Yitzhaq Yehuda) Goldziher (22 June 1850 – 13 November 1921), often credited as Ignaz Goldziher, was a Hungary, Hungarian scholar of Islam. Alongside Joseph Schacht and G.H.A. Juynboll, he is considered one of the pioneers of modern academic hadith studies. His most important work is the two-volume ''Muhammedanische Studien'' (''Muslim Studies''), especially its second volume, which addresses questions of the origins, evolution, and development of hadith. Biography Born in Székesfehérvár of German Jewish heritage, he was educated at the universities of Eötvös Loránd University, Budapest, Humboldt University of Berlin, Berlin, University of Leipzig, Leipzig and University of Leiden, Leiden with the support of József Eötvös, Hungarian minister of culture. He became ''privatdozent'' at Budapest in 1872. In the next year, under the auspices of the Hungarian government, he began a journey through Syria, Palestine (region), Palestine and Egypt, and took the oppor ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Al-Tabari
Abū Jaʿfar Muḥammad ibn Jarīr ibn Yazīd al-Ṭabarī (; 839–923 CE / 224–310 AH), commonly known as al-Ṭabarī (), was a Sunni Muslim scholar, polymath, historian, exegete, jurist, and theologian from Amol, Tabaristan, present-day Iran. Among the most prominent figures of the Islamic Golden Age, al-Tabari is widely known for his historical works and expertise in Quranic exegesis, and has been described as "an impressively prolific polymath".Lindsay Jones (ed.), ''Encyclopedia of religion'', volume 13, Macmillan Reference USA, 2005, p. 8943 He authored works on a diverse range of subjects, including world history, poetry, lexicography, grammar, ethics, mathematics, and medicine. Among his most famous and influential works are his Quranic commentary, '' Tafsir al-Tabari'', and historical chronicle, '' Tarikh al-Tabari''. Al-Tabari followed the Shafi'i school for nearly a decade before he developed his own interpretation of Islamic jurisprudence. His understand ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ibn Hisham
Abu Muhammad Abd al-Malik ibn Hisham ibn Ayyub al-Himyari (; died 7 May 833), known simply as Ibn Hisham, was a 9th-century Abbasid historian and scholar. He grew up in Basra, in modern-day Iraq and later moved to Egypt. Life Ibn Hisham has been said to have grown up in Basra and moved afterwards to Egypt.Mustafa al-Suqa, Ibrahim al-Abyari and Abdul-Hafidh Shalabi, ''Tahqiq Sirah an-Nabawiyyah li Ibn Hisham'', ed.: Dar Ihya al-Turath, pp. 23-4. His family was native to Basra but he himself was born in Old Cairo. He gained a name as a grammarian and student of language and history in Egypt. His family was of Himyarite origin and belonged to Banu Ma‘afir tribe of Yemen. Biography of Muḥammad ''As-Sīrah an-Nabawiyyah'' (), 'The Life of the Prophet'; is an edited recension of Ibn Isḥāq's classic ''Sīratu Rasūli l-Lāh'' () 'The Life of God's Messenger'. Ibn Isḥāq's now lost work survives only in Ibn Hishām's and al-Tabari's recensions, although fragments of seve ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Recension
Recension is the practice of editing or revising a text based on critical analysis. When referring to manuscripts, this may be a revision by another author. The term is derived from the Latin ("review, analysis"). In textual criticism (as is the case with Biblical scholarship), the count noun ''recension'' is a family of manuscripts sharing similar traits; for example, the Alexandrian text-type may be referred to as the "Alexandrian recension". The term ''recension'' may also refer to the process of collecting and analyzing source texts in order to establish a tree structure leading backward to a hypothetical original text. "An adequate method of recension has only been rendered possible by the growth of Palaeography, i.e. the scientific study of ancient documents – the hands in which they are written, the age to which they belong and generally speaking the purposes, methods and circumstances of the men who produced them." F. W. Hall (1913A Companion to Classical Texts chap ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ibn Ishaq
Abu Abd Allah Muhammad ibn Ishaq ibn Yasar al-Muttalibi (; – , known simply as Ibn Ishaq, was an 8th-century Muslim historian and hagiographer who collected oral traditions that formed the basis of an important biography of the Islamic prophet Muhammad. His biography is known as the '' Al-Sirah al-Nabawiyyah'', and it has mainly survived through several recensions. Life Born in Medina circa A.H. 85 (A.D. 704),Mustafa al-Saqqa, Ibrahim al-Ibyari and Abdu l-Hafidh Shalabi, Tahqiq Kitab Sirah an-Nabawiyyah, Dar Ihya al-Turath, p. 20. ibn Isḥaq's grandfather was Yasār ibn Khiyar (according to some ibn Khabbar, Kuman or Kutan), one of forty Christian or Jewish boys who had been held captive in a monastery at Ayn al-Tamr. After being found in one of Khalid ibn al-Walid's campaigns, Yasār was taken to Medina and enslaved to Qays ibn Makhrama ibn al-Muṭṭalib ibn ʿAbd Manāf ibn Quṣayy. On his conversion to Islam, he was manumitted as " mawlā" (client), thus acquiri ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hadith
Hadith is the Arabic word for a 'report' or an 'account f an event and refers to the Islamic oral tradition of anecdotes containing the purported words, actions, and the silent approvals of the Islamic prophet Muhammad or his immediate circle ( companions in Sunni Islam, Ahl al-Bayt in Shiite Islam). Each hadith is associated with a chain of narrators ()—a lineage of people who reportedly heard and repeated the hadith from which the source of the hadith can be traced. The authentication of hadith became a significant discipline, focusing on the ''isnad'' (chain of narrators) and '' matn'' (main text of the report). This process aimed to address contradictions and questionable statements within certain narrations. Beginning one or two centuries after Muhammad's death, Islamic scholars, known as muhaddiths, compiled hadith into distinct collections that survive in the historical works of writers from the second and third centuries of the Muslim era ( 700−1000 CE). For ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Prophetic Biography
In religion, mythology, and fiction, a prophecy is a message that has been communicated to a person (typically called a ''prophet'') by a supernatural entity. Prophecies are a feature of many cultures and belief systems and usually contain divine will or divine law, law, or preternatural knowledge, for example of future events. They can be revealed to the prophet in various ways depending on the religion and the story, such as vision (spirituality), visions, or direct interaction with divine beings in physical form. Stories of Prophetic books, prophetic deeds sometimes receive considerable attention and some have been known to survive for centuries through oral tradition or as religious texts. Etymology The English noun "prophecy", in the sense of "function of a prophet" appeared from about 1225, from Old French ''profecie'' (12th century), and from ''prophetia'', Greek language, Greek ''propheteia'' "gift of interpreting the will of God", from Greek ''prophetes'' (see prophet). ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Abbasid Caliphate
The Abbasid Caliphate or Abbasid Empire (; ) was the third caliphate to succeed the Islamic prophet Muhammad. It was founded by a dynasty descended from Muhammad's uncle, Abbas ibn Abd al-Muttalib (566–653 CE), from whom the dynasty takes its name. After overthrowing the Umayyad Caliphate in the Abbasid Revolution of 750 CE (132 AH), they ruled as caliphs based in modern-day Iraq, with Baghdad being their capital for most of their history. The Abbasid Revolution had its origins and first successes in the easterly region of Khurasan, far from the Levantine center of Umayyad influence. The Abbasid Caliphate first centered its government in Kufa, modern-day Iraq, but in 762 the caliph al-Mansur founded the city of Baghdad as the new capital. Baghdad became the center of science, culture, arts, and invention in what became known as the Golden Age of Islam. By housing several key academic institutions, including the House of Wisdom, as well as a multiethnic and multi- ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Oral Tradition
Oral tradition, or oral lore, is a form of human communication in which knowledge, art, ideas and culture are received, preserved, and transmitted orally from one generation to another.Jan Vansina, Vansina, Jan: ''Oral Tradition as History'' (1985), reported statements from present generation which "specifies that the message must be oral statements spoken, sung or called out on musical instruments only"; "There must be transmission by word of mouth over at least a generation". He points out, "Our definition is a working definition for the use of historians. Sociologists, linguists or scholars of the verbal arts propose their own, which in, e.g., sociology, stresses common knowledge. In linguistics, features that distinguish the language from common dialogue (linguists), and in the verbal arts features of form and content that define art (folklorists)."Ki-Zerbo, Joseph: "Methodology and African Pre-history", 1990, ''UNESCO International Scientific Committee for the Drafting of a G ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
