Subhadra (1995 Film)
Subhadra ( sa, सुभद्रा, Subhadrā) is a Hindu goddess mentioned in ancient scriptures like the ''Mahabharata'' and the ''Bhagavata Purana''. She was a princess from the Yadava clan and the younger sister of the deities Krishna and Balarama. She was the wife of Arjuna, one of the Pandava brothers, with whom she had a son named Abhimanyu. Subhadra is one of the three deities worshipped at the Jagannath Temple at Puri, along with Krishna (as Jagannatha) and Balarama (or Balabhadra). One of the chariots in the annual Ratha Yatra is dedicated to her. Etymology and other names The Sanskrit name ''Subhadrā'' is made up of two words: ''su'' and ''bhadrā''. The prefix ''su'' denotes goodness, while ''bhadrā'' is translated as fortune or excellence. The name means 'glorious', 'fortunate', 'splendid', or 'auspicious'. Subhadra is referred to as ''Bhadrā'' (भद्रा), literally 'fortunate', when she is introduced to Arjuna in the ''Mahabharata''. According to th ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Devi
Devī (; Sanskrit: देवी) is the Sanskrit word for 'goddess'; the masculine form is ''deva''. ''Devi'' and ''deva'' mean 'heavenly, divine, anything of excellence', and are also gender-specific terms for a deity in Hinduism. The concept and reverence for goddesses appears in the Vedas, which were composed around the 2nd millennium BCE. However, they do not play a vital role in that era. Goddesses such as Lakshmi, Parvati, Durga, Saraswati, Sita, Radha and Kali have continued to be revered in the modern era. The medieval era Puranas witness a major expansion in mythology and literature associated with Devi, with texts such as the Devi Mahatmya, wherein she manifests as the ultimate truth and supreme power. She has inspired the Shaktism tradition of Hinduism. Further, Devi and her primary form Parvati is viewed as central in the Hindu traditions of Shaktism and Shaivism. Etymology ''Devi'' and ''deva'' are Sanskrit terms found in Vedic literature around the 3rd mille ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Ratha Yatra
Ratha Yatra (), or Chariot festival, is any public procession in a chariot. The term particularly refers to the annual Ratha Yatra in Odisha, Jharkhand, West Bengal and other East Indian states, particularly the Odia festival that involve a public procession with a chariot with deities Jagannath (Vishnu avatar), Balabhadra (his brother), Subhadra (his sister) and Sudarshana Chakra (his weapon) on a ratha, a wooden deula-shaped chariot. Ratha Yatra processions have been historically common in Vishnu-related (Jagannath, Rama, Krishna) traditions in Hinduism across India, in Shiva-related traditions, saints and goddesses in Nepal, with Tirthankaras in Jainism, as well as tribal folk religions found in the eastern states of India. Notable Ratha Yatras in India include the Ratha Yatra of Puri, the Dhamrai Ratha Yatra and the Ratha Yatra of Mahesh. Ratha Yatra of Guptipara and Santipur Hindu communities outside India, such as in Singapore, celebrate Ratha Yatra such as those ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Indra
Indra (; Sanskrit: इन्द्र) is the king of the devas (god-like deities) and Svarga (heaven) in Hindu mythology. He is associated with the sky, lightning, weather, thunder, storms, rains, river flows, and war. volumes/ref> Indra's myths and powers are similar to other Indo-European deities such as Jupiter, Perun, Perkūnas, Zalmoxis, Taranis, Zeus, and Thor, part of the greater Proto-Indo-European mythology. Indra is the most referred deity in the '' Rigveda''. He is celebrated for his powers, and as the one who killed the great evil (a malevolent type of asura) named Vritra, who obstructed human prosperity and happiness. Indra destroys Vritra and his "deceiving forces", and thereby brings rains and sunshine as the saviour of mankind. He is also an important deity worshipped by the Kalash people, indicating his prominence in ancient Hinduism. Indra's significance diminishes in the post-Vedic Indian literature, but he still plays an important role in ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Yadavas
The Yadava (literally, descended from Yadu) were an ancient Indian people who believed to be descended from Yadu, a legendary king of Chandravamsha lineage. The community was formed of various clans, being the Abhira, Andhaka, Vrishni, and Satvatas, who all worshipped Krishna. They are listed in ancient Indian literature as the segments of the lineage of Yadu (''Yaduvamsha'').Thapar, Romila (1978, reprint 1996). ''Ancient Indian Social History: Some Interpretations'', New Delhi: Orient Longman, , p.223 At various times there have been a number of communities and royal dynasties of the Indian subcontinent that have claimed descent from the ancient Yadava clans and legendary Yadava personalities, thus describing themselves as the Yadavas. The sociologist M. S. A. Rao and historians such as P. M. Chandorkar and T. Padmaja say that epigraphical and historical evidence exists for equating the Ahirs with the ancient Yadava clan. The Yadavas of the Mahabharata period were known to ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Bhandarkar Oriental Research Institute
The Bhandarkar Oriental Research Institute (BORI) is located in Pune, Maharashtra, India. It was founded on 6 July 1917 and named after Ramakrishna Gopal Bhandarkar (1837–1925), long regarded as the founder of Indology (Orientalism) in India. The institute is well known for its collection of old Sanskrit and Prakrit manuscripts. The institute This institute is of a public trust registered under Act XXI of 1860. Initially, the institute received an annual grant of 3,000 rupees from the government of Bombay. Presently, it is partially supported by annual grants from the government of Maharashtra. The institute also receives grants from the government of India and the University Grants Commission for specific research projects. The institute has one of the largest collections of rare books and manuscripts in South Asia, consisting of over 125,000 books and 29,510 manuscripts. The institute publishes a journal, ''Annals of the Bhandarkar Oriental Research Institute'', four t ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Swayamvara
Svayamvara ( sa, स्वयंवर, svayaṃvara, translit-std=IAST), in ancient India, was a method of marriage in which a woman chose a man as her husband from a group of suitors. In this context, in Sanskrit means 'self' and means 'groom'. The bride wishing to marry would select an auspicious time and venue and then broadcast her intentions. Kings typically sent messengers to outside lands, while commoners simply spread the news within the local community. On the appointed day, suitors would gather at the venue and declare their qualifications. The bride would place a garland on the man of her choice and a marriage ceremony was held immediately. Indian literature Sīta In the Hindu epic ''Ramayana'', King Janaka proclaimed that Sita would be wed to the man who could lift and string the Shiva Dhanush (Shiva's bow), calling this feat , meaning the cost to be paid by a suitor. Sita married Rama, the only man strong enough to lift and string the bow. Kunti King Kuntibho ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Rohini Devi
In Hindu mythology, Rohini ( sa, रोहिणी, ) is the first consort of Vasudeva, the sister of Yashoda, and the mother of the Hindu deities Balarama and Subhadra. She plays a prominent role in the upbringing of Krishna. Life Rohini is described as the daughter of the king Bahlika. She is married to Vasudeva, a descendant of Yadu, a Chandravamsha king. Vasudeva also married Devaki, a princess of Mathura. The couple is imprisoned by Devaki's brother Kamsa, soon after their marriage. as a divine prophecy predicted Kamsa's death by Devaki's eighth son. While Vasudeva is imprisoned, Rohini lives at the house of his husband's cousin Nanda, in Vraja. While all previous sons of Devaki are slain, the seventh embryo is transferred to Rohini's womb. Rohini gives birth to Balarama. Krishna, the eighth child of Devaki, was exchanged with the daughter of Nanda and Yashoda in secrecy. Yashoda (foster-mother of Krishna) and Rohini play an important nurturing Krishna and Balara ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Dvārakā
Dvārakā, also known as ''Dvāravatī'' (Sanskrit द्वारका "the gated ity, possibly meaning having many gates, or alternatively having one or several very grand gates), is a sacred historic city in the sacred literature of Hinduism, Jainism,See Jerome H. Bauer "Hero of Wonders, Hero in Deeds"Vasudeva Krishna in Jaina Cosmohistory in and Buddhism. It is also alternatively spelled as Dvarika. The name Dvaraka is said to have been given to the place by Krishna, a major deity in Hinduism. Dvaraka is one of the Sapta Puri (seven sacred cities) of Hinduism. In the ''Mahabharata'', it was a city located in what is now Dwarka, formerly called Kushasthali, the fort of which had to be repaired by the Yadavas. In this epic, the city is described as a capital of the Anarta Kingdom. According to the '' Harivamsa'' the city was located in the region of the Sindhu Kingdom. In the Hindu epics and the Puranas, Dvaraka is called Dvaravati and is one of seven Tirtha (pi ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Draupadi
Draupadi ( sa, द्रौपदी, draupadī, Daughter of Drupada), also referred to as Krishnaa, Panchali, and Yagyaseni, is the main female protagonist of the Hindu epic ''Mahabharata,'' and the common consort of the five Pandava brothers— Yudhishthira, Bhima, Arjuna, Nakula, and Sahadeva. She is noted for her beauty, courage, and a rare polyandrous marriage. In Mahabharata, Draupadi and her brother, Dhrishtadyumna, were born from a ''yajna'' (fire sacrifice) organized by King Drupada of Panchala. Arjuna won her hand in marriage, but she had to marry the five brothers because of her mother-in-law's misunderstanding. Later, she became an empress, as Yudhishthira performed the Rajasuya ritual and achieved the status of the emperor. She had five sons, one from each Pandava, who were collectively addressed as the Upapandavas. The most notable incident in Draupadi's life is the game of dice at Hastinapura where Yudhishthira loses his possessions and wife, and she is ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Pandavas
The Pandavas (Sanskrit: पाण्डव, IAST: Pāṇḍava) refers to the five legendary brothers— Yudhishthira, Bhima, Arjuna, Nakula and Sahadeva—who are the central characters of the Hindu epic ''Mahabharata''. They are acknowledged as the sons of Pandu, the King of Kuru, but were fathered by different ''Devas'' (gods) due to Pandu's inability to naturally conceive children. In the epic, the Pandavas married Draupadi, the princess of Panchala, and founded the city of Indraprastha after the Kuru Kingdom was split to avoid succession disputes. After their paternal cousins the Kauravas—led by Duryodhana—tricked them into surrendering their kingdom and refused to return it, the Pandavas waged a civil war against their extended family, and this conflict was known as the Kurukshetra War. With the help of the god Krishna, the Pandavas eventually won the war with the death of the Kauravas, albeit at great cost. Etymology The word ''Pandava'' ( sa, पाण� ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Pilgrimage
A pilgrimage is a journey, often into an unknown or foreign place, where a person goes in search of new or expanded meaning about their self, others, nature, or a higher good, through the experience. It can lead to a personal transformation, after which the pilgrim returns to their daily life. Background Pilgrimages frequently involve a journey or search of moral or spiritual significance. Typically, it is a journey to a shrine or other location of importance to a person's beliefs and faith, although sometimes it can be a metaphorical journey into someone's own beliefs. Many religions attach spiritual importance to particular places: the place of birth or death of founders or saints, or to the place of their "calling" or spiritual awakening, or of their connection (visual or verbal) with the divine, to locations where miracles were performed or witnessed, or locations where a deity is said to live or be "housed", or any site that is seen to have special spiritual power ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Neelakantha Chaturdhara
Neelakantha Chaturdhara ( sa, नीलकण्ठ चतुर्धर, IAST: ''Nīlakaṇṭha Caturdhara'') (also referred as Neelakantha Chaturdhar) was a scholar who lived in Varanasi in the later half of the 17th century, famous for his commentary on the Mahabharata. References Further readingby Christopher Minkowski, ''India Seminar'' No. 608 (April 2010). External links * {{DEFAULTSORT:Chaturdhara, Neelakantha Indian Sanskrit scholars Mahabharata Year of death unknown Year of birth unknown 17th-century Indian scholars Scholars from Varanasi ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |