|
Strenia
In ancient Roman religion, Strenua or Strenia was a goddess of the new year, purification, and wellbeing. She had a shrine ''(sacellum)'' and grove ''(lucus)'' at the top of the Via Sacra. Varro said she was a Sabine goddess. W.H. Roscher includes her among the '' indigitamenta'', the lists of Roman deities maintained by priests to assure that the correct divinity was invoked in public rituals. The procession of the Argei began at her shrine. On January 1, twigs from Strenua's grove were carried in a procession to the citadel ''(arx)''. The rite is first noted as occurring on New Year's Day in 153 BC, the year when consuls first began assuming their office at the beginning of the year. It is unclear whether it had always been held on that date or had been transferred that year from another place on the calendar, perhaps the original New Year's Day on March 1. The name ''Strenia'' was said to be the origin of the word ''strenae'' (preserved in French '' étrennes'' and Italian ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sabine Language
The Sabines (, , , ; ) were an Italic people who lived in the central Apennine Mountains (see Sabina) of the ancient Italian Peninsula, also inhabiting Latium north of the Anio before the founding of Rome. The Sabines divided into two populations just after the founding of Rome, which is described by Roman legend. The division, however it came about, is not legendary. The population closer to Rome transplanted itself to the new city and united with the preexisting citizenry, beginning a new heritage that descended from the Sabines but was also Latinized. The second population remained a mountain tribal state, coming finally to war against Rome for its independence along with all the other Italic tribes. Afterwards, it became assimilated into the Roman Republic. Etymology The Sabines derived directly from the ancient Umbrians and belonged to the same ethnic group as the Samnites and the Sabelli, as attested by the common ethnonyms of ''Safineis'' (in ancient Greek ) ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sabines
The Sabines (, , , ; ) were an Italic people who lived in the central Apennine Mountains (see Sabina) of the ancient Italian Peninsula, also inhabiting Latium north of the Anio before the founding of Rome. The Sabines divided into two populations just after the founding of Rome, which is described by Roman legend. The division, however it came about, is not legendary. The population closer to Rome transplanted itself to the new city and united with the preexisting citizenry, beginning a new heritage that descended from the Sabines but was also Latinized. The second population remained a mountain tribal state, coming finally to war against Rome for its independence along with all the other Italic tribes. Afterwards, it became assimilated into the Roman Republic. Etymology The Sabines derived directly from the ancient Umbrians and belonged to the same ethnic group as the Samnites and the Sabelli, as attested by the common ethnonyms of ''Safineis'' (in ancient Gr ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Indigitamenta
In ancient Roman religion, the ''indigitamenta'' were lists of deities kept by the College of Pontiffs to assure that the correct divine names were invoked for public prayers. These lists or books probably described the nature of the various deities who might be called on under particular circumstances, with specifics about the sequence of invocation. The earliest ''indigitamenta'', like many other aspects of Roman religion, were attributed to Numa Pompilius, second king of Rome. Sources The books of the Pontiffs are known only through scattered passages preserved throughout Latin literature. Varro is assumed to have drawn on direct knowledge of the lists in writing his now-fragmentary theological books, which were used as a reference by the Church Fathers for their mocking catalogues of minor deities. As William Warde Fowler noted, the good Fathers tumbled the whole collection about sadly in their search for material for their mockery, having no historical or scientific object i ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Strenna
Strenna or Strenna di Natale is a gift that is usual to make or receive in Italy at Christmas time. This custom comes from the tradition of ancient Rome which involved the exchange of gifts of good wishes during the Saturnalia, a series of festivities that took place each year between 17 and 23 December, in honor of the god Saturn (mythology), Saturn and preceding the day of the ''Natalis Solis Invicti''. The term derives from the Latin ''Strena'', word probably of Sabine origin, with the meaning "gift of good luck." According to Varro, the use was adopted as early as the first foundation of the City, set up by Titus Tatius who first caught, as good augur for the new year, the twig of a plant (''arbor felix'') located in the woods sacred to the goddess Strenia; from this derived the term ''strenae'' for the gifts of various kinds, including coins, to be exchanged in the feast of Saturnalia. In the publishing field, in the nineteenth century, ''strenna'' was also a collection of p ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Religion In Ancient Rome
Religion in ancient Rome consisted of varying imperial and provincial religious practices, which were followed both by the Roman people, people of Rome as well as those who were brought under its rule. The Romans thought of themselves as highly religious, and attributed their success as a world power to their collective piety () in maintaining Pax deorum, good relations with the gods. Their Polytheism, polytheistic religion is known for having honoured List of Roman deities, many deities. The presence of Magna Graecia, Greeks on the Italian peninsula from the beginning of the historical period influenced Culture of ancient Rome, Roman culture, introducing some religious practices that became fundamental, such as the of Apollo. The Romans looked for common ground between their major gods and those of the Greeks (), adapting Greek mythology, Greek myths and iconography for Latin literature and Roman art, as the Etruscans had. Etruscan religion was also a major influence, partic ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Johannes Lydus
John the Lydian or John Lydus (; ) ( AD 490 – 565) was a Byzantine administrator and writer. He is considered a key figure in antiquarian studies from the fourth to the sixth century A.D. Although he is a secondary author, his works are significant because they are filled with valuable insights into history, astronomy, astrology, mythology, religion, and language. Additionally, they provide important information on Roman and Byzantine culture, making them worthy of in-depth study. Life and career He was born in AD 490 at Philadelphia in Lydia, whence his cognomen "Lydus". At an early age he set out to seek his fortune in Constantinople, and held high court and state offices in the praetorian prefecture of the East under Anastasius and Justinian. Around 543, Lydus was appointed to a chair of Latin language and literature at an institute of higher education of Constantinople. In 552, he lost Justinian's favour and was dismissed. The date of his death is not known, but he was pro ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Suetonius
Gaius Suetonius Tranquillus (), commonly referred to as Suetonius ( ; – after AD 122), was a Roman historian who wrote during the early Imperial era of the Roman Empire. His most important surviving work is ''De vita Caesarum'', commonly known in English as '' The Twelve Caesars'', a set of biographies of 12 successive Roman rulers from Julius Caesar to Domitian. Other works by Suetonius concerned the daily life of Rome, politics, oratory, and the lives of famous writers, including poets, historians, and grammarians. A few of these books have partially survived, but many have been lost. Life Gaius Suetonius Tranquillus was probably born about AD 69, a date deduced from his remarks describing himself as a "young man" 20 years after Nero's death. His place of birth is disputed, but most scholars place it in Hippo Regius, a small north African town in Numidia, in modern-day Algeria. It is certain that Suetonius came from a family of moderate social position, that his fat ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Principate
The Principate was the form of imperial government of the Roman Empire from the beginning of the reign of Augustus in 27 BC to the end of the Crisis of the Third Century in AD 284, after which it evolved into the Dominate. The principate was characterized by the reign of a single emperor (''princeps'') and an effort on the part of the early emperors, at least, to preserve the illusion of the formal continuance, in some aspects, of the Roman Republic. Etymology and anticipations 'Principate' is etymologically derived from the Latin word '' princeps'', meaning ''chief'' or ''first'', and therefore represents the political regime dominated by such a political leader, whether or not he is formally head of state or head of government. This reflects the principate emperors' assertion that they were merely " first among equals" among the citizens of Rome. Under the Republic, the '' princeps senatus'', traditionally the oldest or most honored member of the Senate, had the right to be ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Quintus Aurelius Symmachus
Quintus Aurelius Symmachus Nickname, signo Eusebius (, ; c. 345 – 402) was a Roman statesman, orator, and intellectual. He held the offices of governor of proconsular Africa (province), Africa in 373, urban prefect of Rome in 384 and 385, and Roman consul, consul in 391. Symmachus sought to preserve the traditional Religion in ancient Rome, religions of Rome at a time when the aristocracy was converting to Christianity, and led an unsuccessful delegation of protest against Emperor Gratian's order to remove the Altar of Victory from the curia, the principal meeting place of the Roman Senate in the Forum Romanum. Two years later he made a famous appeal to Gratian's successor, Valentinian II, in a dispatch that was rebutted by Ambrose, the bishop of Milan. Symmachus's career was temporarily derailed when he supported the short-lived usurper Magnus Maximus, but he was rehabilitated and three years later appointed consul. After the death of Theodosius I, he became an ally of Stilicho, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Auspice
Augury was a Greco- Roman religious practice of observing the behavior of birds, to receive omens. When the individual, known as the augur, read these signs, it was referred to as "taking the auspices". "Auspices" () means "looking at birds". ''Auspex'', another word for augur, can be translated to "one who looks at birds". Depending upon the birds, the auspices from the gods could be favorable or unfavorable (''auspicious'' or ''inauspicious''). Sometimes politically motivated augurs would fabricate unfavorable auspices in order to delay certain state functions, such as elections. Pliny the Elder attributes the invention of auspicy to Tiresias the seer of Thebes. Over the development of the Roman empire, the definition of augury broadened to include other forms of divination. Haruspicy —the examination of animal entrails—was learned from the Etruscans. The Etruscan practice of observing thunder and lightning was also adapted. In Cicero’s time, the augurs had mostly swit ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Glossary Of Ancient Roman Religion
The vocabulary of ancient Roman religion was highly specialized. Its study affords important information about the religion, traditions and beliefs of the ancient Romans. This legacy is conspicuous in European cultural history in its influence on later juridical and religious vocabulary in Europe, particularly of the Christian Church. This glossary provides explanations of concepts as they were expressed in Latin pertaining to Religion in ancient Rome, religious practices and beliefs, with links to articles on major topics such as priesthoods, forms of divination, and rituals. For theonyms, or the names and epithets of gods, see List of Roman deities. For public religious holidays, see Roman festivals. For temples see the List of Ancient Roman temples. Individual landmarks of religious Topography of ancient Rome, topography in ancient Rome are not included in this list; see Roman temple. __NOTOC__ Glossary A abominari The verb ''abominari'' ("to avert an omen", from ''ab-'', ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
