Smbat IV Bagratuni
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Smbat IV Bagratuni
Smbat IV Bagratuni (; ) was an Armenian prince from the Bagratuni dynasty who served first in the Byzantine army before switching, ca. 595, to the Sasanian Empire, where he had a distinguished military career and earned high honours until his death in 616/7. He was succeeded by his son, Varaztirots. Life Smbat was the son of Manuel Bagratuni. He is first mentioned some time in the 580s, when the Byzantine emperor Maurice (r. 582–602) requested the Armenian nobles to raise cavalry for service in his wars against the Avars. Smbat and Sahak Mamikonian led a thousand-strong unit each to Constantinople, where they were richly rewarded and sent home. Sebeos also adds that Maurice supposedly adopted Smbat at this occasion. In 589, however, Smbat led a rebellion against the Byzantines, was captured and sent to Constantinople, where he was condemned to death and was thrown to be devoured by the beasts in the Hippodrome of Constantinople. He was pardoned at the last minute by Maurice ...
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Marzban
Marzbān, or Marzpān (Middle Persian: 𐭬𐭫𐭱𐭰𐭠𐭭𐭯 transliteration: mrzwpn, derived from Middle Persian: 𐭬𐭫𐭱 ''marz'' "border, boundary" and the Middle Persian suffix: 𐭡𐭭𐭯 ''-pān'' "guardian"; Modern Persian: ''Marzbān'') were a class of margraves, warden of the marches, and by extension military commanders, in charge of border provinces of the Parthian Empire (247 BC–224 AD) and mostly Sasanian Empire (224–651 AD) of Iran. Etymology The Persian word ''marz'' is derived from Avestan ''marəza'' "frontier, border"; ''pān/pāvan'' is cognate with Avestan and Old Persian ''pat'' "protector". The word was borrowed from New Persian into Arabic as ''marzubān'' (plural ''marāziba''). " Al-Marzubani" () has been used as a '' nisba'' (family title) for some Iranian families whose ancestor was a marzbān. The prominent Islamic scholar Abu Hanifa, whose formal name is given in Islamic sources as Nu'man ibn Thabit ibn Zuta ''ibn Marzubān'' () ...
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Sebeos
Sebeos () was the reputed author of a 7th-century Armenian history. As this authorship attribution is widely accepted to be false (pseudepigraphical), the author is frequently referred to as Pseudo-Sebeos. Though his name is not known, he was likely a member of the clergy. It is the primary source for Armenian history in the 6th and 7th centuries. It is valued as the earliest surviving major account of the rise of Islam and the early Muslim conquests and as one of the very few non-Islamic sources on the Muslim conquests Authorship The history attributed to Sebeos has survived in a manuscript written in Bitlis in 1672 (now held at the Matenadaran in Armenia), in which it is included as an anonymous, untitled history in a collection of Armenian sources.Sebeos 1999, p. xxxi. The name ''Sebeos'', which is a shortened form of the name ''Eusebius'', appears as the name of one of the Armenian bishops who signed the resolution of the Fourth Council of Dvin in 645: "Bishop Sebeos of the Bag ...
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Katholikos
A catholicos (plural: catholicoi) is the head of certain churches in some Eastern Christian traditions. The title implies autocephaly and, in some cases, it is the title of the head of an autonomous church. The word comes from ancient Greek ( ), derived from (, "generally") from (, "down") and (, "whole"), meaning "concerning the whole, universal, general"; it originally designated a financial or civil office in the Roman Empire.Wigram, p. 91. The Church of the East, some Oriental Orthodox, Eastern Orthodox, and Eastern Catholic churches historically use this title;The Motu Proprio ''Cleri Sanctitati'' Canon 335 for example the Armenian Apostolic Church and the Georgian Orthodox Church. In the Church of the East, the title was given to the church's head, the patriarch of the Church of the East; it is still used in two successor churches, the Assyrian Church of the East and the Ancient Church of the East, the heads of which are known as catholicos-patriarchs. In the Armenian Ch ...
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