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Siyar A'lam An-Nubala
Siyar is the plural of the noun ''sira'', and literally means a “path”, or “way of walking”. In the singular, sira is used by chroniclers to account to one's life or biography, most specifically to the conduct of an individual. In Islamic traditions, it is a discipline of the Islamic law which covers issues of law of war and international relations, describing Muslim states in relation with communities of believers and nonbelievers alike. The word ''siyar'' dates originally from the late Umayyad period when the term had the connotation of “position of the school or sect” or “opinion” on a creedal or political question. This genre was well known among the Islamic groups who rebelled against the Umayyads such as the Muhakkimah, Zaydis, Murji’ites and Ibadis. Most of the ''siyar'' convey the viewpoint of the school and consist of homilies, epistles, addressed to the fellowship of the believers. These epistles are read out aloud by the preacher, setting out what o ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Islamic Law
Sharia, Sharī'ah, Shari'a, or Shariah () is a body of religious law that forms a part of the Islamic tradition based on scriptures of Islam, particularly the Qur'an and hadith. In Islamic terminology ''sharīʿah'' refers to immutable, intangible divine law; contrary to ''fiqh'', which refers to its interpretations by Islamic scholars. Sharia, or fiqh as traditionally known, has always been used alongside customary law from the very beginning in Islamic history; has been elaborated and developed over the centuries by legal opinions issued by qualified jurists – reflecting the tendencies of different schools – and integrated and with various economic, penal and administrative laws issued by Muslim rulers; and implemented for centuries by judges in the courts until recent times, when secularism was widely adopted in Islamic societies. Traditional theory of Islamic jurisprudence recognizes four sources for Ahkam al-sharia: the Qur'an, ''sunnah'' (or authentic ahadi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Law Of War In Islam
Islamic military jurisprudence refers to what has been accepted in Sharia (Islamic law) and Fiqh (Islamic jurisprudence) by ''Ulama'' (Islamic scholars) as the correct Islamic manner, expected to be obeyed by Muslims, in times of war. Some scholars and Muslim religious figures describe armed struggle based on Islamic principles as the lesser jihad. Development of rulings The first military rulings were formulated during the first century after Muhammad established an Islamic state in Medina. These rulings evolved in accordance with the interpretations of the Qur'an (the Islamic Holy scriptures) and Hadith (the recorded traditions, actions (behaviors), sayings and consents of Muhammad). The key themes in these rulings were the justness of war (Harb), and the injunction to jihad. The rulings do not cover feuds and armed conflicts in general.Aboul-Enein and Zuhur (2004), pp. 3–4 Jihad (Arabic for "struggle") was given a military dimension after the oppressive practices of the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Umayyad Period
The Umayyad Caliphate or Umayyad Empire (, ; ) was the second caliphate established after the death of the Islamic prophet Muhammad and was ruled by the Umayyad dynasty. Uthman ibn Affan, the third of the Rashidun caliphs, was also a member of the clan. The family established dynastic, hereditary rule with Mu'awiya I, the long-time governor of Greater Syria, who became caliph after the end of the First Fitna in 661. After Mu'awiya's death in 680, conflicts over the succession resulted in the Second Fitna, and power eventually fell to Marwan I, from another branch of the clan. Syria remained the Umayyads' main power base thereafter, with Damascus as their capital. The Umayyads continued the Muslim conquests, conquering Ifriqiya, Transoxiana, Sind, the Maghreb and Hispania (al-Andalus). At its greatest extent (661–750), the Umayyad Caliphate covered , making it one of the largest empires in history in terms of area. The dynasty was toppled by the Abbasids in 750. Survivors ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Umayyad Caliphate
The Umayyad Caliphate or Umayyad Empire (, ; ) was the second caliphate established after the death of the Islamic prophet Muhammad and was ruled by the Umayyad dynasty. Uthman ibn Affan, the third of the Rashidun caliphs, was also a member of the clan. The family established dynastic, hereditary rule with Mu'awiya I, the long-time governor of Bilad al-Sham, Greater Syria, who became caliph after the end of the First Fitna in 661. After Mu'awiya's death in 680, conflicts over the succession resulted in the Second Fitna, and power eventually fell to Marwan I, from another branch of the clan. Syria remained the Umayyads' main power base thereafter, with Damascus as their capital. The Umayyads continued the Early Muslim conquests, Muslim conquests, conquering Ifriqiya, Transoxiana, Sind (caliphal province), Sind, the Maghreb and Hispania (al-Andalus). At its greatest extent (661–750), the Umayyad Caliphate covered , making it one of the largest empires in history in terms of ar ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Muhakkima
Muḥakkima () and al-Haruriyya () refer to the Muslims who rejected arbitration between Ali and Mu'awiya I at the Battle of Siffin in 657 CE. The name ''Muḥakkima'' derives from their slogan (), meaning "no judgment ('' hukm'') except God's". The name ''al-Haruriyya'' refers to their withdrawal from Ali's army to the village of Harura' near Kufa. This episode marked the start of the Kharijite movement, and the term ''muḥakkima'' is often also applied by extension to later Kharijites. In recent times, some adherents of Ibadi Islam, which is commonly identified as a moderate offshoot of the Kharijite movement, have said that the precursors of both Ibadism and extremist Kharijite sects should be properly called ''Muḥakkima'' and ''al-Haruriyya'' rather than Kharijites. History According to al-Shahrastani, an 11th AD century Shafiite scholar, the proto-Kharijite group were called ''al-Muhakkima al-Ula''. They were rooted in the caliphate horsemen that existed i ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Zaidiyyah
Zaydism () is a branch of Shia Islam that emerged in the eighth century following Zayd ibn Ali's unsuccessful rebellion against the Umayyad Caliphate. Zaydism is one of the three main branches of Shi'ism, with the other two being Twelverism and Ismailism. Zaydism is typically considered the Shia branch that is closest to Sunni Islam, although the "classical" form of Zaydism (usually referred to as Hadawi) historically changed its stance on Sunni and Shia traditions multiple times, to the point where Zaydis' simply accepting Ali as a rightful successor to Muhammad was enough to consider them Shia. Twelver Shias sometimes consider Zaydism to be a "fifth school" of Sunni Islam. Zaydis regard rationalism as more important than Quranic literalism and historically were quite tolerant towards Sunni Shafi'ism, a religion of about half of the Yemenis. Most of the world's Zaydis are located in northern Yemen and Najran, Saudi Arabia. History In the 7th century some early Musl ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Murji'ah
Murji'ah (, English: "Those Who Postpone"), also known as Murji'as or Murji'ites (singular Murji'), were an early Islamic sect. The Murji'ah school of theology prioritized the importance of one's professed faith over the acts, deeds, or rituals they performed. They held the opinion that God alone has the right to judge whether or not a Muslim has become an apostate. Consequently, Muslims should practice postponement (''ʾirjāʾ'') of judgment on committers of major sins and not make charges of disbelief (''’takfir’'') or punish accordingly anyone who has professed Islam to be their faith. They also believed that good deeds or omission of them do not affect a person's faith, and a person who did no other act of obedience would not be punished in the afterlife as long as they held onto pure faith. They used to say that "disobedience does not harm faith as good deeds do not help with disbelief." This mode of thought emerged from a concern over Muslim unity as opposed to religi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ibadi
Ibadism (, ) is a school of Islam concentrated in Oman established from within the Kharijites. The followers of the Ibadi sect are known as the Ibadis or, as they call themselves, The People of Truth and Integrity (). Ibadism emerged around 60 years after the Islamic prophet Muhammad's death in AD 632 as a moderate school of the Kharijite movement, although contemporary Ibadis may object to being classified as Kharijites. Ibadis are much less numerous than the two largest Muslim denominations: Sunnis—who account for 85-90 percent of the Muslim world—and Shias. Today, the largest of these communities is in Oman, where they constitute the majority. It is also practiced to a lesser extent in Algeria (in Mzab), Tunisia (in Djerba), Libya (in Nafusa), and Tanzania (in Zanzibar). History Background The Ibadis began as a moderate branch of the Kharijites, an Islamic sect that split from the Muhakkima and al-Haruriyya. These groups initially supported Ali during the Firs ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Islamic Schools And Branches
Islamic schools and branches have different understandings of Islam. There are many different sects or denominations, Madhhab, schools of Islamic jurisprudence, and schools of Islamic theology, or ''Aqidah, ʿaqīdah'' (creed). Within Sunni Islam, Sunnī Islam, there may be differences, such as different orders (''tariqa'') within Sufism, different schools of theology (Traditionalist theology (Islam), Atharī, Ash'ari, Ashʿarī, Maturidi, Māturīdī) and jurisprudence (Hanafi, Ḥanafī, Maliki, Mālikī, Shafiʽi school, Shāfiʿī, Hanbali, Ḥanbalī). Groups in Islam may be numerous (Sunni Islam, Sunnīs make up 87-90% of all Muslims), or relatively small in size (Ibadi Islam, Ibadis, Isma'ilism, Ismāʿīlīs, Zaydism, Zaydīs). Differences between the groups may not be well known to Muslims outside of scholarly circles, or may have induced enough passion to have resulted in Political violence, political and religious violence (Barelvism, Deobandism, Salafism, Wahhabism ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Iraq
Iraq, officially the Republic of Iraq, is a country in West Asia. It is bordered by Saudi Arabia to Iraq–Saudi Arabia border, the south, Turkey to Iraq–Turkey border, the north, Iran to Iran–Iraq border, the east, the Persian Gulf and Kuwait to the Iraq–Kuwait border, southeast, Jordan to Iraq–Jordan border, the southwest, and Syria to Iraq–Syria border, the west. The country covers an area of and has Demographics of Iraq, a population of over 46 million, making it the List of countries by area, 58th largest country by area and the List of countries by population, 31st most populous in the world. Baghdad, home to over 8 million people, is the capital city and the List of largest cities of Iraq, largest in the country. Starting in the 6th millennium BC, the fertile plains between Iraq's Tigris and Euphrates rivers, referred to as Mesopotamia, fostered the rise of early cities, civilisations, and empires including Sumer, Akkadian Empire, Akkad, and Assyria. Known ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Islamic Literature
Islamic literature is literature written by Muslim people, influenced by an Islamic culture, Islamic cultural perspective, or literature that portrays Islam. It can be written in any language and portray any country or region. It includes many literary forms including ''adabs'', a Nonfiction, non-fiction form of Islamic advice literature, and various fictional literary genres. Definition The definition of Islamic literature is a matter of debate, with some definitions categorizing anything written in a majority-Muslim nation as "Islamic" so long as the work can be appropriated into an Islamic framework, even if the work is not authored by a Muslim. By this definition, categories like Indonesian literature, Somali literature, Pakistani literature, and Persian literature would all qualify as Islamic literature. A second definition focuses on all works authored by Muslims, regardless of the religious content or lack thereof within those works. Proponents of the second definition sug ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Literary Genres
A literary genre is a category of literature. Genres may be determined by literary technique, tone, content, or length (especially for fiction). They generally move from more abstract, encompassing classes, which are then further sub-divided into more concrete distinctions. The distinctions between genres and categories are flexible and loosely defined, and even the rules designating genres change over time and are fairly unstable. Genres can all be in the form of prose or poetry. Additionally, a genre such as satire, allegory or pastoral might appear in any of the above, not only as a subgenre (see below), but as a mixture of genres. They are defined by the general cultural movement of the historical period in which they were composed. History of genres Aristotle The concept of genre began in the works of Aristotle, who applied biological concepts to the classification of literary genres, or, as he called them, "species" (eidē). These classifications are mainly discusse ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
