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Sinocentrism
Sinocentrism refers to a worldview that China is the cultural, political, or economic center of the world. Sinocentrism was a core concept in various Chinese dynasties. The Chinese considered themselves to be "all-under-Heaven", ruled by the emperor, known as Son of Heaven. Those that lived outside of the Huaxia were regarded as " barbarians". In addition, states outside of China, such as Vietnam, Japan or Korea, were considered to be vassals of China. Overview and context Depending on the historical context, Sinocentrism can refer to either the ethnocentrism of the Han society and culture, or the modern concept of ''zhonghua minzu'', popular among the Korean elites up to the final demise of the Qing dynasty. The concept came to an end in the 19th century and suffered several more blows in the 20th century, and as a result is not as widely popular among Chinese people in the present day. In pre-modern times, it often took the form of viewing China as the most advanced ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tributary System Of China
The tributary system of China (Simplified Chinese characters, simplified Chinese: 中华朝贡体系, Traditional Chinese characters, traditional Chinese: 中華朝貢體系, pinyin: Zhōnghuá cháogòng tǐxì), or Cefeng system () at its height was a network of loose international relations centered around China which facilitated trade and foreign relations by acknowledging China's regional hegemony, hegemonic role within a Sinocentrism, Sinocentric world order. It involved multiple relationships of trade, military force, diplomacy and ritual. The other states had to send a tributary envoy to China on schedule, who would kowtow to the Emperor of China, Chinese emperor as a form of tribute, and acknowledge his superiority and precedence. The other countries followed China's formal ritual in order to keep the peace with the more powerful neighbor and be eligible for diplomatic or military help under certain conditions. Political actors within the tributary system were largely aut ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Son Of Heaven
Son of Heaven, or ''Tianzi'' (), was the sacred monarchial and imperial title of the Chinese sovereign. It originated with the Zhou dynasty and was founded on the political and spiritual doctrine of the Mandate of Heaven. Since the Qin dynasty, the secular imperial title of the Son of Heaven was " Huangdi". The title, "Son of Heaven", was subsequently adopted by other Sinospheric monarchs to justify their rule. The name Celestial Empire (or "Heavenly Dynasty") was also used in reference to the status of the Chinese emperor as the Son of Heaven in the Sinosphere. The Son of Heaven was the supreme universal monarch, who ruled ''tianxia'' (means "all under heaven"). His status is rendered in English as "ruler of the whole world." The title, "Son of Heaven", was interpreted literally only in China and Japan, whose monarchs were referred to as demigods, deities, or " living gods", chosen by the gods and goddesses of heaven. History and adoption The title "Son of Heaven" (; ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hua–Yi Distinction
During the late Zhou dynasty, the inhabitants of the Central Plains began to distinguish between and ( zh, t=華夷秩序, p=huáyí zhìxù), referred to by some historians as the Sino–barbarian dichotomy. They defined themselves as part of cultural and political region known as ''Huaxia'', which they contrasted with the surrounding regions home to outsiders, conventionally known as the Four Barbarians (literally, "four '' Yi''"). Although ''Yi'' is usually translated as "barbarian", other translations of this term in English include "foreigners", "ordinary others", "wild tribes" and "uncivilized tribes". The ''Hua''–''Yi'' distinction asserted Chinese superiority, but implied that outsiders could become ''Hua'' by adopting their culture and customs. This distinction was not unique to China, but was also applied by various Vietnamese, Japanese, and Koreans regimes, all of whom considered themselves at one point in history to be legitimate successors to the Chinese civiliza ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Asuka Period
The was a period in the history of Japan lasting from 538 to 710, although its beginning could be said to overlap with the preceding Kofun period. The Yamato period, Yamato polity evolved greatly during the Asuka period, which is named after the Asuka, Yamato, Asuka region, about south of the modern city of Nara, Nara, Nara. The Asuka period is characterized by its significant Japanese art, artistic, social, and political transformations, having their origins in the late Kofun period. The introduction of Buddhism marked a change in Japanese society. The Asuka period is also distinguished by the change in the name of the country from to . Naming The term "Asuka period" was first used to describe a period in the history of Japanese fine-arts and architecture. It was proposed by fine-arts scholars and Okakura Kakuzō around 1900. Sekino dated the Asuka period as ending with the Taika Reform of 646. Okakura, however, saw it as ending with the transfer of the capital to the Heijō ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Chinese Dynasties
For most of its history, China was organized into various Dynasty, dynastic states under the rule of Hereditary monarchy, hereditary monarchs. Beginning with the establishment of dynastic rule by Yu the Great , and ending with the Imperial Edict of the Abdication of the Qing Emperor, abdication of the Puyi, Xuantong Emperor in AD 1912, Chinese historiography came to organize itself around the succession of monarchical dynasties. Besides those established by the dominant Han Chinese, Han ethnic group or its spiritual Huaxia predecessors, dynasties throughout Chinese history were also founded by non-Han peoples. Dividing Chinese history into dynastic epochs is a convenient and conventional method of periodization. Accordingly, a dynasty may be used to delimit the era during which a family reigned, as well as to describe events, trends, personalities, artistic compositions, and artifacts of that period. For example, porcelain made during the Ming dynasty may be referred to as "Ming ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Dynasties In Chinese History
For most of its history, China was organized into various dynastic states under the rule of hereditary monarchs. Beginning with the establishment of dynastic rule by Yu the Great , and ending with the abdication of the Xuantong Emperor in AD 1912, Chinese historiography came to organize itself around the succession of monarchical dynasties. Besides those established by the dominant Han ethnic group or its spiritual Huaxia predecessors, dynasties throughout Chinese history were also founded by non-Han peoples. Dividing Chinese history into dynastic epochs is a convenient and conventional method of periodization. Accordingly, a dynasty may be used to delimit the era during which a family reigned, as well as to describe events, trends, personalities, artistic compositions, and artifacts of that period. For example, porcelain made during the Ming dynasty may be referred to as "Ming porcelain". The longest-reigning orthodox dynasty of China was the Zhou dynasty, ruling for a ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mandate Of Heaven
The Mandate of Heaven ( zh, t=天命, p=Tiānmìng, w=, l=Heaven's command) is a Chinese ideology#Political ideologies, political ideology that was used in History of China#Ancient China, Ancient China and Chinese Empire, Imperial China to legitimacy (political), legitimize the rule of the King of China, king or emperor of China. According to this doctrine, Heaven (, ''Tian'') bestows its mandate) the sovereign used to fengjian, appoint an aristocratic relative to rule a Ancient Chinese states, regional state. In this sense the relation between Heaven and the sovereign was analogous to the relation between the sovereign and the regional lord. on a virtuous ruler. This ruler, the Son of Heaven, was the supreme Universal monarchy, universal monarch, who ruled ''Tianxia'' (; "all under heaven", the world). If a ruler was overthrown, this was interpreted as an indication that the ruler was unworthy and had lost the mandate. It was also a common belief that natural disasters such as ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Celestial Empire
Celestial Empire () is an archaic name used to refer to China or the Chinese Empire, from a literary and poetic translation of the Chinese term, one of many names for China. The name was used in reference to the status of the Emperor of China as the Son of Heaven in the Sinosphere. Accordingly, in the 19th century, the name "Celestial" was used to refer to Chinese people. Both terms were widely used in the English-language popular mass media of the day,"The Wyoming Massacre" ''New York Times''; 6 September 1885; pg. 7, ProQuest Historical Newspapers The ''New York Times'' Retrieved 12 March 2007."The Chinese Massacre," ''The National Police Gazette'', September 19, 1885, no. 418, pg 6. but fell into disuse later on. Its usage has become popular again in the present day (2015), particularly among [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tribute
A tribute (; from Latin ''tributum'', "contribution") is wealth, often in kind, that a party gives to another as a sign of submission, allegiance or respect. Various ancient states exacted tribute from the rulers of lands which the state conquered. In the case of alliances, lesser parties may pay tribute to more powerful parties as a sign of allegiance. Tributes are different from taxes, as they are not collected in the same regularly routine manner that taxes are. Further, with tributes, a recognition of political submission by the payer to the payee is uniquely required. Overview The Aztec Empire is another example, as it received tribute from the various city-states and provinces that it conquered. Ancient China received tribute from various states such as Japan, Korea, Vietnam, Cambodia, Borneo, Indonesia, Sri Lanka, Nepal, Myanmar and Central Asia. Aztec Empire Tributes as a form of government The Aztecs used tributes as a means for maintaining control over con ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Zhonghua Minzu
''Zhonghua minzu'' () is a political term in modern Chinese nationalism related to the concepts of nation-building, ethnicity, and race in the Chinese nationality. Collectively, the term refers to the 56 ethnic groups of China, but being a part of the ''Zhonghua minzu'' does not mean one must have Chinese nationality () and thus have an obligation to be loyal to the People's Republic of China (PRC). ''Zhonghua minzu'' was established during the early Beiyang (1912–1927) periods to include Han people and four major non-Han ethnic groups: the Manchus, Mongols, Hui, and Tibetans, under the notion of a republic of five races (). Conversely, Sun Yat-sen and the Kuomintang (KMT) envisioned it as a unified composite of Han and non-Han people. It differs from the word ''Hanzu'' (), a word is only used to refer to the Han Chinese. ''Zhonghua minzu'' was initially rejected in the People's Republic of China (PRC) but resurrected after the death of Mao Zedong to include H ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Han Chinese
The Han Chinese, alternatively the Han people, are an East Asian people, East Asian ethnic group native to Greater China. With a global population of over 1.4 billion, the Han Chinese are the list of contemporary ethnic groups, world's largest ethnic group, making up about 17.5% of the world population. The Han Chinese represent 91.11% of the population in China and 97% of the population in Taiwan. Han Chinese are also a significant Overseas Chinese, diasporic group in Southeast Asian countries such as Thailand, Malaysia, and Indonesia. In Singapore, people of Han Chinese or Chinese descent make up around 75% of the country's population. The Han Chinese have exerted a primary formative influence in the development and growth of Chinese civilization. Originating from Zhongyuan, the Han Chinese trace their ancestry to the Huaxia people, a confederation of agricultural tribes that lived along the middle and lower reaches of the Yellow River in the north central plains of Chin ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ethnocentrism
Ethnocentrism in social science and anthropology—as well as in colloquial English discourse—means to apply one's own culture or ethnicity as a frame of reference to judge other cultures, practices, behaviors, beliefs, and people, instead of using the standards of the particular culture involved. Since this judgment is often negative, some people also use the term to refer to the belief that one's culture is superior to, or more correct or normal than, all others—especially regarding the distinctions that define each ethnicity's cultural identity, such as language, behavior, customs, and religion. In common usage, it can also simply mean any culturally biased judgment. For example, ethnocentrism can be seen in the common portrayals of the Global South and the Global North. Ethnocentrism is sometimes related to racism, stereotyping, discrimination, or xenophobia. However, the term "ethnocentrism" does not necessarily involve a negative view of the others' race or indica ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
